5

εθνη α ουκ ηδεισαν σε επικαλεσονται σε και λαοι οι ουκ επιστανται σε επι σε καταφευξονται ενεκεν του θεου σου του αγιου ισραηλ οτι εδοξασεν σε

Nestle-Aland 28th
ֵ֣ן גּ֤וֹי לֹֽא־תֵדַע֙ תִּקְרָ֔א וְג֥וֹי לֹֽא־יְדָע֖וּךָ אֵלֶ֣יךָ יָר֑וּצוּ לְמַ֙עַן֙ יְהוָ֣ה אֱלֹהֶ֔יךָ וְלִקְד֥וֹשׁ יִשְׂרָאֵ֖ל כִּ֥י פֵאֲרָֽךְ׃ ס (Leningrad Codex)
Behold, you shall call a nation that you know not, and nations that knew not you shall run unto you because of the LORD your God, and for the Holy One of Israel; for he has glorified you. (KJV)
# Greek MAC & POS Definition
1484 ἔθνος, ους, τό
N-NPN
a race, a nation, the nations (as distinct from Israel)
3739 ὅς, ἥ, ὅ
R-NPM
usually rel. who, which, that, also demonstrative this, that
3364 οὐ
ADV
anymore, at all, neither, never
1492 οἶδα
V-AAI-3P
be aware, behold, consider, perceive
4771 σύ, σοῦ, σοί, σέ
P-AS
you (early mod. Eng. thou)
1941 ἐπικαλέω
V-FMI-3P
to call upon
2532 καί
CONJ
and, even, also
2992 λαός
N-NPM
†λαός laós, lah-os´; apparently a primary word; a people (in general; thus differing from G1218, which denotes one´s own populace):—people.
1987 ἐπίσταμαι
V-PMI-3P
to know, to understand
1909 ἐπί
PREP
on, upon
2703 καταφεύγω
V-FMI-3P
to flee for refuge
1752 ἕνεκεν
PREP
on account of, because of
3588 ὁ, ἡ, τό
T-GSM
the
2316 θεός, οῦ, ὁ
N-GSM
God, a god
40 ἅγιος, ία, ον
A-GSM
sacred, holy
2474 Ἰσραήλ, ὁ
N-PRI
Israel, the name of the Jewish people and their land
3754 ὅτι
CONJ
that, because
1392 δοξάζω
V-AAI-3S
to render or esteem glorious (in a wide application)


# Hebrew POS Use Definition
2005 הן
Behold,
1471 גוי
a nation
3808 לא
lō'
adverb not, לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
3045 תדע
yāḏaʿ
verb thou knowest יָדַע yâdaʻ, yaw-dah'; a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.):—acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, × could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, be learned, lie by man, mark, perceive, privy to, × prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), × will be, wist, wit, wot.
7121 תקרא
qārā'
verb thou shalt call קָרָא qârâʼ, kaw-raw'; a primitive root (rather identical with H7122 through the idea of accosting a person met); to call out to (i.e. properly, address by name, but used in a wide variety of applications):—bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say.
1471 וגוי
and nations
3808 לא
lō'
adverb not לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
3045 ידעוך
yāḏaʿ
verb knew יָדַע yâdaʻ, yaw-dah'; a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.):—acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, × could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, be learned, lie by man, mark, perceive, privy to, × prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), × will be, wist, wit, wot.
413 אליך
'ēl
preposition unto אֵל ʼêl, ale; (but only used in the shortened constructive form אֶל ʼel ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:—about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
7323 ירוצו
thee shall run
4616 למען
maʿan
preposition, substantive thee because מַעַן maʻan, mah'-an; from H6030; properly, heed, i.e. purpose; used only adverbially, on account of (as a motive or an aim), teleologically, in order that:—because of, to the end (intent) that, for (to, ... 's sake), + lest, that, to.
3068 יהוה
Yᵊhōvâ
proper noun with reference to deity of the LORD יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.
430 אלהיך
'ĕlōhîm
masculine noun thy God, אֱלֹהִים ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
6918 ולקדושׁ
qāḏôš
adjective and for the Holy One קָדוֹשׁ qâdôwsh, kaw-doshe'; or קָדֹשׁ qâdôsh; from H6942; sacred (ceremonially or morally); (as noun) God (by eminence), an angel, a saint, a sanctuary:—holy (One), saint.
3478 ישׂראל
yiśrā'ēl
proper masculine noun of Israel; יִשְׂרָאֵל Yisrâʼêl, yis-raw-ale'; from H8280 and H410; he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity:—Israel.
3588 כי
conjunction for כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
6286 פארך׃
pā'ar
verb he hath glorified פָּאַר pâʼar, paw-ar'; a primitive root; also denominative from H6288, to gleam, i.e. (causatively) embellish; figuratively, to boast; also to explain (i.e. make clear) oneself; to shake a tree:—beautify, boast self, go over the boughs, glorify (self), glory, vaunt self.