5 | και νυν τι ωδε εστε ταδε λεγει κυριος οτι ελημφθη ο λαος μου δωρεαν θαυμαζετε και ολολυζετε ταδε λεγει κυριος δι υμας δια παντος το ονομα μου βλασφημειται εν τοις εθνεσινNestle-Aland 28th |
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ְעַתָּ֤ה *מי־*לי־**מַה־**לִּי־פֹה֙ נְאֻם־יְהוָ֔ה כִּֽי־לֻקַּ֥ח עַמִּ֖י חִנָּ֑ם *משלו **מֹשְׁלָ֤יו יְהֵילִ֙ילוּ֙ נְאֻם־יְהוָ֔ה וְתָמִ֥יד כָּל־הַיּ֖וֹם שְׁמִ֥י מִנֹּאָֽץ׃ (Leningrad Codex) | |
Now therefore, what have I here, says the LORD, that my people is taken away for nothing? they that rule over them make them to wail, says the LORD; and my name continually every day is blasphemed. (KJV) |
# | Greek | MAC & POS | Definition |
---|---|---|---|
2532 | καί |
CONJ
|
and, even, also |
3568 | νῦν |
ADV
|
now, the present |
5100 | τις, τι |
I-ASN
|
a certain one, someone, anyone |
3592 | ὅδε, ἥδε, τόδε |
D-APN
|
this (referring to what is present) |
1510 | εἰμί |
V-PAI-2P
|
I exist, I am |
3004 | λέγω |
V-PAI-3S
|
to say |
2962 | κύριος, ου, ὁ |
N-NSM
|
lord, master |
3754 | ὅτι |
CONJ
|
that, because |
2983 | λαμβάνω |
V-API-3S
|
to take, receive |
3588 | ὁ, ἡ, τό |
T-DPN
|
the |
2992 | λαός |
N-NSM
|
†λαός laós, lah-os´; apparently a primary word; a people (in general; thus differing from G1218, which denotes one´s own populace):—people. |
1473 | ἐγώ |
P-GS
|
I (only expressed when emphatic) |
1431 | δωρεά, ᾶς, ἡ |
N-ASF
|
a gift |
2296 | θαυμάζω |
V-PAD-2P
|
to marvel, wonder |
3649 | ὀλολύζω |
V-PAD-2P
|
to cry aloud |
1223 | διά |
PREP
|
through, on account of, because of |
4771 | σύ, σοῦ, σοί, σέ |
P-AP
|
you (early mod. Eng. thou) |
3956 | πᾶς, πᾶσα, πᾶν |
A-GSM
|
all, every |
3686 | ὄνομα, ατος, τό |
N-ASN
|
a name, authority, cause |
987 | βλασφημέω |
V-PPI-3S
|
to slander, to speak lightly or profanely of sacred things |
1722 | ἐν |
PREP
|
in, on, at, by, with |
1484 | ἔθνος, ους, τό |
N-DPN
|
a race, a nation, the nations (as distinct from Israel) |
# | Hebrew | POS | Use | Definition |
---|---|---|---|---|
6258 | ועתה
ʿatâ |
adverb | Now | עַתָּה ʻattâh, at-taw'; from H6256; at this time, whether adverb, conjunction or expletive:—henceforth, now, straightway, this time, whereas. |
4100 | מה
mâ |
indefinite pronoun, interrogative pronoun | therefore, what | מָה mâh, maw; or מַה mah; or מָ mâ; or מַ ma; also מֶה meh; a primitive particle; properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even relatively, that which); often used with prefixes in various adverbial or conjunctive senses:—how (long, oft, (-soever)), (no-) thing, what (end, good, purpose, thing), whereby(-fore, -in, -to, -with), (for) why. |
6311 | לי פה
pô |
adverb | have I here, | פֹּה pôh, po; or פֹּא pôʼ; (Job 38:11), or פּוֹ pôw; probably from a primitive inseparable particle 'p' (of demonstrative force) and H1931; this place (French ici), i.e. here or hence:—here, hither, the one (other, this, that) side. |
5002 | נאם
nᵊ'um |
masculine noun | saith | נְאֻם nᵉʼum, neh-oom'; from H5001; an oracle:—(hath) said, saith. |
3068 | יהוה
Yᵊhōvâ |
proper noun with reference to deity | the LORD, | יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069. |
3588 | כי
kî |
conjunction | that | כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet. |
3947 | לקח
lāqaḥ |
verb | is taken away | לָקַח lâqach, law-kakh'; a primitive root; to take (in the widest variety of applications):—accept, bring, buy, carry away, drawn, fetch, get, infold, × many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win. |
5971 | עמי
ʿam |
masculine noun | my people | עַם ʻam, am; from H6004; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock:—folk, men, nation, people. |
2600 | חנם
ḥinnām |
adverb | for naught? | חִנָּם chinnâm, khin-nawm'; from H2580; gratis, i.e. devoid of cost, reason or advantage:—without a cause (cost, wages), causeless, to cost nothing, free(-ly), innocent, for nothing (nought), in vain. |
4910 | משׁלו
māšal |
verb | they that rule over | מָשַׁל mâshal, maw-shal'; a primitive root; to rule:—(have, make to have) dominion, governor, × indeed, reign, (bear, cause to, have) rule(-ing, -r), have power. |
3213 | יהילילו
yālal |
verb | them make them to howl, | יָלַל yâlal, yaw-lal'; a primitive root; to howl (with a wailing tone) or yell (with a boisterous one):—(make to) howl, be howling. |
5002 | נאם
nᵊ'um |
masculine noun | saith | נְאֻם nᵉʼum, neh-oom'; from H5001; an oracle:—(hath) said, saith. |
3068 | יהוה
Yᵊhōvâ |
proper noun with reference to deity | the LORD; | יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069. |
8548 | ותמיד
tāmîḏ |
masculine noun | continually | תָּמִיד tâmîyd, taw-meed'; from an unused root meaning to stretch; properly, continuance (as indefinite extension); but used only (attributively as adjective) constant (or adverbially, constantly); elliptically the regular (daily) sacrifice:—alway(-s), continual (employment, -ly), daily, (n-)ever(-more), perpetual. |
3605 | כל
kōl |
masculine noun | every | כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). |
3117 | היום
yôm |
masculine noun | day | יוֹם yôwm, yome; from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb):—age, always, chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), elder, × end, evening, (for) ever(-lasting, -more), × full, life, as (so) long as (... live), (even) now, old, outlived, perpetually, presently, remaineth, × required, season, × since, space, then, (process of) time, as at other times, in trouble, weather, (as) when, (a, the, within a) while (that), × whole ( age), (full) year(-ly), younger. |
8034 | שׁמי
šēm |
masculine noun | and my name | שֵׁם shêm, shame; a primitive word [perhaps rather from H7760 through the idea of definite and conspicuous position; compare H8064]; an appellation, as a mark or memorial of individuality; by implication honor, authority, character:—+ base, (in-) fame(-ous), named(-d), renown, report. |
5006 | מנאץ׃
nā'aṣ |
verb | blasphemed. | נָאַץ nâʼats, naw-ats'; a primitive root; to scorn; or (in Ecclesiastes 12:5), by interchange for H5132, to bloom:—abhor, (give occasion to) blaspheme, contemn, despise, flourish, × great, provoke. |