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και νυν τι ωδε εστε ταδε λεγει κυριος οτι ελημφθη ο λαος μου δωρεαν θαυμαζετε και ολολυζετε ταδε λεγει κυριος δι υμας δια παντος το ονομα μου βλασφημειται εν τοις εθνεσιν

Nestle-Aland 28th
ְעַתָּ֤ה *מי־*לי־**מַה־**לִּי־פֹה֙ נְאֻם־יְהוָ֔ה כִּֽי־לֻקַּ֥ח עַמִּ֖י חִנָּ֑ם *משלו **מֹשְׁלָ֤יו יְהֵילִ֙ילוּ֙ נְאֻם־יְהוָ֔ה וְתָמִ֥יד כָּל־הַיּ֖וֹם שְׁמִ֥י מִנֹּאָֽץ׃ (Leningrad Codex)
Now therefore, what have I here, says the LORD, that my people is taken away for nothing? they that rule over them make them to wail, says the LORD; and my name continually every day is blasphemed. (KJV)
# Greek MAC & POS Definition
2532 καί
CONJ
and, even, also
3568 νῦν
ADV
now, the present
5100 τις, τι
I-ASN
a certain one, someone, anyone
3592 ὅδε, ἥδε, τόδε
D-APN
this (referring to what is present)
1510 εἰμί
V-PAI-2P
I exist, I am
3004 λέγω
V-PAI-3S
to say
2962 κύριος, ου, ὁ
N-NSM
lord, master
3754 ὅτι
CONJ
that, because
2983 λαμβάνω
V-API-3S
to take, receive
3588 ὁ, ἡ, τό
T-DPN
the
2992 λαός
N-NSM
†λαός laós, lah-os´; apparently a primary word; a people (in general; thus differing from G1218, which denotes one´s own populace):—people.
1473 ἐγώ
P-GS
I (only expressed when emphatic)
1431 δωρεά, ᾶς, ἡ
N-ASF
a gift
2296 θαυμάζω
V-PAD-2P
to marvel, wonder
3649 ὀλολύζω
V-PAD-2P
to cry aloud
1223 διά
PREP
through, on account of, because of
4771 σύ, σοῦ, σοί, σέ
P-AP
you (early mod. Eng. thou)
3956 πᾶς, πᾶσα, πᾶν
A-GSM
all, every
3686 ὄνομα, ατος, τό
N-ASN
a name, authority, cause
987 βλασφημέω
V-PPI-3S
to slander, to speak lightly or profanely of sacred things
1722 ἐν
PREP
in, on, at, by, with
1484 ἔθνος, ους, τό
N-DPN
a race, a nation, the nations (as distinct from Israel)


# Hebrew POS Use Definition
6258 ועתה
ʿatâ
adverb Now עַתָּה ʻattâh, at-taw'; from H6256; at this time, whether adverb, conjunction or expletive:—henceforth, now, straightway, this time, whereas.
4100 מה
indefinite pronoun, interrogative pronoun therefore, what מָה mâh, maw; or מַה mah; or מָ mâ; or מַ ma; also מֶה meh; a primitive particle; properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even relatively, that which); often used with prefixes in various adverbial or conjunctive senses:—how (long, oft, (-soever)), (no-) thing, what (end, good, purpose, thing), whereby(-fore, -in, -to, -with), (for) why.
6311 לי פה
adverb have I here, פֹּה pôh, po; or פֹּא pôʼ; (Job 38:11), or פּוֹ pôw; probably from a primitive inseparable particle 'p' (of demonstrative force) and H1931; this place (French ici), i.e. here or hence:—here, hither, the one (other, this, that) side.
5002 נאם
nᵊ'um
masculine noun saith נְאֻם nᵉʼum, neh-oom'; from H5001; an oracle:—(hath) said, saith.
3068 יהוה
Yᵊhōvâ
proper noun with reference to deity the LORD, יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.
3588 כי
conjunction that כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
3947 לקח
lāqaḥ
verb is taken away לָקַח lâqach, law-kakh'; a primitive root; to take (in the widest variety of applications):—accept, bring, buy, carry away, drawn, fetch, get, infold, × many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.
5971 עמי
ʿam
masculine noun my people עַם ʻam, am; from H6004; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock:—folk, men, nation, people.
2600 חנם
ḥinnām
adverb for naught? חִנָּם chinnâm, khin-nawm'; from H2580; gratis, i.e. devoid of cost, reason or advantage:—without a cause (cost, wages), causeless, to cost nothing, free(-ly), innocent, for nothing (nought), in vain.
4910 משׁלו
māšal
verb they that rule over מָשַׁל mâshal, maw-shal'; a primitive root; to rule:—(have, make to have) dominion, governor, × indeed, reign, (bear, cause to, have) rule(-ing, -r), have power.
3213 יהילילו
yālal
verb them make them to howl, יָלַל yâlal, yaw-lal'; a primitive root; to howl (with a wailing tone) or yell (with a boisterous one):—(make to) howl, be howling.
5002 נאם
nᵊ'um
masculine noun saith נְאֻם nᵉʼum, neh-oom'; from H5001; an oracle:—(hath) said, saith.
3068 יהוה
Yᵊhōvâ
proper noun with reference to deity the LORD; יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.
8548 ותמיד
tāmîḏ
masculine noun continually תָּמִיד tâmîyd, taw-meed'; from an unused root meaning to stretch; properly, continuance (as indefinite extension); but used only (attributively as adjective) constant (or adverbially, constantly); elliptically the regular (daily) sacrifice:—alway(-s), continual (employment, -ly), daily, (n-)ever(-more), perpetual.
3605 כל
kōl
masculine noun every כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
3117 היום
yôm
masculine noun day יוֹם yôwm, yome; from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb):—age, always, chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), elder, × end, evening, (for) ever(-lasting, -more), × full, life, as (so) long as (... live), (even) now, old, outlived, perpetually, presently, remaineth, × required, season, × since, space, then, (process of) time, as at other times, in trouble, weather, (as) when, (a, the, within a) while (that), × whole ( age), (full) year(-ly), younger.
8034 שׁמי
šēm
masculine noun and my name שֵׁם shêm, shame; a primitive word [perhaps rather from H7760 through the idea of definite and conspicuous position; compare H8064]; an appellation, as a mark or memorial of individuality; by implication honor, authority, character:—+ base, (in-) fame(-ous), named(-d), renown, report.
5006 מנאץ׃
nā'aṣ
verb blasphemed. נָאַץ nâʼats, naw-ats'; a primitive root; to scorn; or (in Ecclesiastes 12:5), by interchange for H5132, to bloom:—abhor, (give occasion to) blaspheme, contemn, despise, flourish, × great, provoke.