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και δωσω σοι θησαυρους σκοτεινους αποκρυφους αορατους ανοιξω σοι ινα γνως οτι εγω κυριος ο θεος ο καλων το ονομα σου θεος ισραηλ

Nestle-Aland 28th
ְנָתַתִּ֤י לְךָ֙ אוֹצְר֣וֹת חֹ֔שֶׁךְ וּמַטְמֻנֵ֖י מִסְתָּרִ֑ים לְמַ֣עַן תֵּדַ֗ע כִּֽי־אֲנִ֧י יְהוָ֛ה הַקּוֹרֵ֥א בְשִׁמְךָ֖ אֱלֹהֵ֥י יִשְׂרָאֵֽל׃ (Leningrad Codex)
And I will give you the treasures of darkness, and hidden riches of secret places, that you may know that I, the LORD, which call you by your name, am the God of Israel. (KJV)
# Greek MAC & POS Definition
2532 καί
 CONJ
and, even, also
1325 δίδωμι
 V-FAI-1S
to give
4771 σύ, σοῦ, σοί, σέ
 P-GS
you (early mod. Eng. thou)
2344 θησαυρός, οῦ, ὁ
 N-APM
treasure
4652 σκοτεινός, ή, όν
 A-APM
dark
614 ἀπόκρυφος, ον
 A-APM
hidden
517 ἀόρατος, ον
 A-APM
invisible
455 ἀνοίγω
 V-AAS-1S
to open
2443 ἵνα
 CONJ
in order that, that, so that
1097 γινώσκω
 V-AAS-2S
to come to know, recognize, perceive
3754 ὅτι
 CONJ
that, because
1473 ἐγώ
 P-NS
I (only expressed when emphatic)
2962 κύριος, ου, ὁ
 N-NSM
lord, master
3588 ὁ, ἡ, τό
 T-ASN
the
2316 θεός, οῦ, ὁ
 N-NSM
God, a god
2564 καλέω
 V-PAPNS
to call
3686 ὄνομα, ατος, τό
 N-ASN
a name, authority, cause
2474 Ἰσραήλ, ὁ
 N-PRI
Israel, the name of the Jewish people and their land


# Hebrew POS Use Definition
5414 ונתתי
nāṯan		 verb And I will give נָתַן nâthan, naw-than'; a primitive root; to give, used with greatest latitude of application (put, make, etc.):—add, apply, appoint, ascribe, assign, × avenge, × be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, cry, deliver (up), direct, distribute, do, × doubtless, × without fail, fasten, frame, × get, give (forth, over, up), grant, hang (up), × have, × indeed, lay (unto charge, up), (give) leave, lend, let (out), lie, lift up, make, O that, occupy, offer, ordain, pay, perform, place, pour, print, × pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), sing, slander, strike, (sub-) mit, suffer, × surely, × take, thrust, trade, turn, utter, weep, willingly, withdraw, would (to) God, yield.
214 לך אוצרות
'ôṣār		 masculine noun thee the treasures אוֹצָר ʼôwtsâr, o-tsaw'; from H686; a depository:—armory, cellar, garner, store(-house), treasure(-house) (-y).
2822 חשׁך
ḥōšeḵ		 masculine noun of darkness, חֹשֶׁךְ chôshek, kho-shek'; from H2821; the dark; hence (literally) darkness; figuratively, misery, destruction, death, ignorance, sorrow, wickedness:—dark(-ness), night, obscurity.
4301 ומטמני
maṭmôn		 masculine noun and hidden riches מַטְמוֹן maṭmôwn, mat-mone'; or מַטְמֹן maṭmôn; or מַטְמֻן maṭmun; from H2934; a secret storehouse; hence, a secreted valuable (buried); generally money:—hidden riches, (hid) treasure(-s).
4565 מסתרים
mistār		 masculine noun of secret places, מִסְתָּר miçtâr, mis-tawr'; from H5641; properly, a concealer, i.e. a covert:—secret(-ly, place).
4616 למען
maʿan		 preposition, substantive that מַעַן maʻan, mah'-an; from H6030; properly, heed, i.e. purpose; used only adverbially, on account of (as a motive or an aim), teleologically, in order that:—because of, to the end (intent) that, for (to, ... 's sake), + lest, that, to.
3045 תדע
yāḏaʿ		 verb thou mayest know יָדַע yâdaʻ, yaw-dah'; a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.):—acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, × could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, be learned, lie by man, mark, perceive, privy to, × prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), × will be, wist, wit, wot.
3588 כי
kî		 conjunction that כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
589 אני
'ănî		 personal pronoun I, אֲנִי ʼănîy, an-ee'; contracted from H595; I:—I, (as for) me, mine, myself, we, × which, × who.
3068 יהוה
Yᵊhōvâ		 proper noun with reference to deity the LORD, יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.
7121 הקורא
qārā'		 verb which call קָרָא qârâʼ, kaw-raw'; a primitive root (rather identical with H7122 through the idea of accosting a person met); to call out to (i.e. properly, address by name, but used in a wide variety of applications):—bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say.
8034 בשׁמך
šēm		 masculine noun by thy name, שֵׁם shêm, shame; a primitive word [perhaps rather from H7760 through the idea of definite and conspicuous position; compare H8064]; an appellation, as a mark or memorial of individuality; by implication honor, authority, character:—+ base, (in-) fame(-ous), named(-d), renown, report.
430 אלהי
'ĕlōhîm		 masculine noun the God אֱלֹהִים ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
3478 ישׂראל׃
yiśrā'ēl		 proper masculine noun of Israel. יִשְׂרָאֵל Yisrâʼêl, yis-raw-ale'; from H8280 and H410; he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity:—Israel.