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οι πλασσοντες και γλυφοντες παντες ματαιοι οι ποιουντες τα καταθυμια αυτων α ουκ ωφελησει αυτους αλλα αισχυνθησονται

Nestle-Aland 28th
ֹֽצְרֵי־פֶ֤סֶל כֻּלָּם֙ תֹּ֔הוּ וַחֲמוּדֵיהֶ֖ם בַּל־יוֹעִ֑ילוּ וְעֵדֵיהֶ֣ם הֵׄ֗מָּׄהׄ‪[4]‬ בַּל־יִרְא֛וּ וּבַל־יֵדְע֖וּ לְמַ֥עַן יֵבֹֽשׁוּ׃ (Leningrad Codex)
They that make a graven image are all of them vanity; and their delectable things shall not profit; and they are their own witnesses; they see not, nor know; that they may be ashamed. (KJV)
# Greek MAC & POS Definition
3588 ὁ, ἡ, τό
 T-APN
the
4111 πλάσσω
 V-PAPNP
to form
2532 καί
 A-APN
and, even, also
1099 γλυκύς, εῖα, ύ
 V-PAPNP
sweet
3956 πᾶς, πᾶσα, πᾶν
 A-NPM
all, every
3152 μάταιος, αία, αιον
 A-NPM
vain, useless
4160 ποιέω
 V-PAPNP
to make, do
846 αὐτός, αὐτή, αὐτό
 D-APM
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same
3739 ὅς, ἥ, ὅ
 R-APN
usually rel. who, which, that, also demonstrative this, that
3364 οὐ
 ADV
anymore, at all, neither, never
5623 ὠφελέω
 V-FAI-3S
to help, benefit, do good
235 ἀλλά
 CONJ
otherwise, on the other hand, but
153 αἰσχύνομαι
 V-FPI-3P
to dishonor, make ashamed


# Hebrew POS Use Definition
3335 יצרי
yāṣar		 verb They that make יָצַר yâtsar, yaw-tsar'; probably identical with H3334 (through the squeezing into shape); (compare H3331); to mould into a form; especially as a potter; figuratively, to determine (i.e. form a resolution):—× earthen, fashion, form, frame, make(-r), potter, purpose.
6459 פסל
pesel		 masculine noun a graven image פֶּסֶל peçel, peh'-sel; from H6458; an idol:—carved (graven) image.
3605 כלם
kōl		 masculine noun all כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
8414 תהו
tôû		 masculine noun of them vanity; תֹּהוּ tôhûw, to'-hoo; from an unused root meaning to lie waste; a desolation (of surface), i.e. desert; figuratively, a worthless thing; adverbially, in vain:—confusion, empty place, without form, nothing, (thing of) nought, vain, vanity, waste, wilderness.
2530 וחמודיהם
ḥāmaḏ		 feminine noun, verb and their delectable things חָמַד châmad, khaw-mad'; a primitive root; to delight in:—beauty, greatly beloved, covet, delectable thing, (× great) delight, desire, goodly, lust, (be) pleasant (thing), precious (thing).
1077 בל
bal		 adverb shall not בַּל bal, bal; from H1086; properly, a failure; by implication nothing; usually (adverb) not at all; also lest:—lest, neither, no, none (that...), not (any), nothing.
3276 יועילו
yāʿal		 verb profit; יָעַל yâʻal, yaw-al'; a primitive root; properly, to ascend; figuratively, to be valuable (objectively; useful, subjectively; benefited):—× at all, set forward, can do good, (be, have) profit, (able).
5707 ועדיהם
ʿēḏ		 masculine noun their own witnesses; עֵד ʻêd, ayd; contracted from H5749; concretely, a witness; abstractly, testimony; specifically, a recorder, i.e. prince:—witness.
1992 המה
hēm		 third person plural masculine personal pronoun and they הֵם hêm, haym; or (prolonged) הֵמָּה hêmmâh; masculine plural from H1931; they (only used when emphatic):—it, like, × (how, so) many (soever, more as) they (be), (the) same, × so, × such, their, them, these, they, those, which, who, whom, withal, ye.
1077 בל
bal		 adverb not, בַּל bal, bal; from H1086; properly, a failure; by implication nothing; usually (adverb) not at all; also lest:—lest, neither, no, none (that...), not (any), nothing.
7200 יראו
rā'â		 verb they see רָאָה râʼâh, raw-aw'; a primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative):—advise self, appear, approve, behold, × certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, × indeed, × joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, × be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), × sight of others, (e-) spy, stare, × surely, × think, view, visions.
1077 ובל
bal		 adverb nor בַּל bal, bal; from H1086; properly, a failure; by implication nothing; usually (adverb) not at all; also lest:—lest, neither, no, none (that...), not (any), nothing.
3045 ידעו
yāḏaʿ		 verb know; יָדַע yâdaʻ, yaw-dah'; a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.):—acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, × could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, be learned, lie by man, mark, perceive, privy to, × prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), × will be, wist, wit, wot.
4616 למען
maʿan		 preposition, substantive that מַעַן maʻan, mah'-an; from H6030; properly, heed, i.e. purpose; used only adverbially, on account of (as a motive or an aim), teleologically, in order that:—because of, to the end (intent) that, for (to, ... 's sake), + lest, that, to.
954 יבשׁו׃
bûš		 verb they may be ashamed. בּוּשׁ bûwsh, boosh; a primitive root; properly, to pale, i.e. by implication to be ashamed; also (by implication) to be disappointed or delayed:—(be, make, bring to, cause, put to, with, a-) shamed(-d), be (put to) confounded(-fusion), become dry, delay, be long.