16

ο δε λιβανος ουχ ικανος εις καυσιν και παντα τα τετραποδα ουχ ικανα εις ολοκαρπωσιν

Nestle-Aland 28th
ּלְבָנ֕וֹן אֵ֥ין דֵּ֖י בָּעֵ֑ר וְחַיָּת֔וֹ אֵ֥ין דֵּ֖י עוֹלָֽה׃ ס (Leningrad Codex)
And Lebanon is not sufficient to burn, nor the beasts thereof sufficient for a burnt offering. (KJV)
# Greek MAC & POS Definition
3588 ὁ, ἡ, τό
 T-NPN
the
1161 δέ
 PRT
but, and, now, (a connective or adversative particle)
3030 λίβανος, ου, ὁ
 N-NSM
the frankincense tree, frankincense
3364 οὐ
 ADV
anymore, at all, neither, never
2425 ἱκανός, ή, όν
 A-APN
sufficient, fit
1519 εἰς
 PREP
to or into (indicating the point reached or entered, of place, time, purpose, result)
2740 καῦσις, εως, ἡ
 N-ASF
burning
2532 καί
 CONJ
and, even, also
3956 πᾶς, πᾶσα, πᾶν
 A-NPN
all, every
5074 τετράπους, ουν
 A-NPN
four-footed
3645 ὀλοθρεύω
 N-ASF
to destroy, ruin


# Hebrew POS Use Definition
3844 ולבנון
lᵊḇānôn		 proper locative noun And Lebanon לְבָנוֹן Lᵉbânôwn, leb-aw-nohn'; from H3825; (the) white mountain (from its snow); Lebanon, a mountain range in Palestine:—Lebanon.
369 אין
'în		 adverb, noun, negation not אַיִן ʼayin, ah'-yin; as if from a primitive root meaning to be nothing or not exist; a nonentity; generally used as a negative particle:—else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare H370.
1767 די
day		 preposition, substantive sufficient דַּי day, dahee; of uncertain derivation; enough (as noun or adverb), used chiefly with preposition in phrases:—able, according to, after (ability), among, as (oft as), (more than) enough, from, in, since, (much as is) sufficient(-ly), too much, very, when.
1197 בער
bāʿar		 denominative verb to burn, בָּעַר bâʻar, baw-ar'; a primitive root; also as denominative from H1198 to kindle, i.e. consume (by fire or by eating); to be (-come) brutish:—be brutish, bring (put, take) away, burn, (cause to) eat (up), feed, heat, kindle, set (on fire), waste.
2416 וחיתו
ḥay		 adjective, feminine noun, masculine noun the beasts חַי chay, khah'-ee; from H2421; alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figuratively:— age, alive, appetite, (wild) beast, company, congregation, life(-time), live(-ly), living (creature, thing), maintenance, merry, multitude, (be) old, quick, raw, running, springing, troop.
369 אין
'în		 adverb, noun, negation nor אַיִן ʼayin, ah'-yin; as if from a primitive root meaning to be nothing or not exist; a nonentity; generally used as a negative particle:—else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare H370.
1767 די
day		 preposition, substantive thereof sufficient דַּי day, dahee; of uncertain derivation; enough (as noun or adverb), used chiefly with preposition in phrases:—able, according to, after (ability), among, as (oft as), (more than) enough, from, in, since, (much as is) sufficient(-ly), too much, very, when.
5930 עולה׃
ʿōlâ		 feminine noun for a burnt offering. עֹלָה ʻôlâh, o-law'; or עוֹלָה ʻôwlâh; feminine active participle of H5927; a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke):—ascent, burnt offering (sacrifice), go up to. See also H5766.