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οι αρχοντες αυτης ουκ εσονται οι γαρ βασιλεις αυτης και οι αρχοντες αυτης και οι μεγιστανες αυτης εσονται εις απωλειαν

Nestle-Aland 28th
ֹרֶ֥יהָ וְאֵֽין־שָׁ֖ם מְלוּכָ֣ה יִקְרָ֑אוּ וְכָל־שָׂרֶ֖יהָ יִ֥הְיוּ אָֽפֶס׃ (Leningrad Codex)
They shall call the nobles thereof to the kingdom, but none shall be there, and all her princes shall be nothing. (KJV)
# Greek MAC & POS Definition
3588 ὁ, ἡ, τό
T-NPM
the
758 ἄρχων, οντος, ὁ
N-NPM
ruler, chief
846 αὐτός, αὐτή, αὐτό
D-GSF
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same
3364 οὐ
ADV
anymore, at all, neither, never
1510 εἰμί
V-FMI-3P
I exist, I am
1063 γάρ
PRT
for, indeed (a conjunction used to express cause, explanation, inference or continuation)
935 βασιλεύς, έως, ὁ
N-NPM
a king
2532 καί
CONJ
and, even, also
3175 μεγιστάν, ᾶνος, ὁ
N-NPM
the chief men
1519 εἰς
PREP
to or into (indicating the point reached or entered, of place, time, purpose, result)
684 ἀπώλεια, ας, ἡ
N-ASF
destruction, loss


# Hebrew POS Use Definition
2715 חריה
ḥōr
masculine noun the nobles חֹר chôr, khore; or (fully) חוֹר chôwr; from H2787; (compare H2751) properly, white or pure (from the cleansing or shining power of fire); hence (figuratively) noble (in rank):—noble.
369 ואין
'în
adverb, noun, negation but none אַיִן ʼayin, ah'-yin; as if from a primitive root meaning to be nothing or not exist; a nonentity; generally used as a negative particle:—else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare H370.
8033 שׁם
šām
adverb there, שָׁם shâm, shawm; a primitive particle (rather from the relative pronoun, H834); there (transferring to time) then; often thither, or thence:—in it, thence, there (-in, of, out), thither, whither.
4410 מלוכה
mᵊlûḵâ
feminine noun thereof to the kingdom, מְלוּכָה mᵉlûwkâh, mel-oo-kaw'; feminine passive participle of H4427; something ruled, i.e. a realm:—kingsom, king's, × royal.
7121 יקראו
qārā'
verb They shall call קָרָא qârâʼ, kaw-raw'; a primitive root (rather identical with H7122 through the idea of accosting a person met); to call out to (i.e. properly, address by name, but used in a wide variety of applications):—bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say.
3605 וכל
kōl
masculine noun and all כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
8269 שׂריה
śar
masculine noun her princes שַׂר sar, sar; from H8323; a head person (of any rank or class):—captain (that had rule), chief (captain), general, governor, keeper, lord,(-task-)master, prince(-ipal), ruler, steward.
1961 יהיו
hāyâ
verb shall be הָיָה hâyâh, haw-yaw; a primitive root (compare H1933); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary):—beacon, × altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, follow, happen, × have, last, pertain, quit (one-) self, require, × use.
657 אפס׃
'ep̄es
masculine noun nothing. אֶפֶס ʼepheç, eh'-fes; from H656; (sometimes like H6466) cessation, i.e. an end (especially of the earth); often used adverb, no further; also the ankle (in the dual), as being the extremity of the leg or foot:—ankle, but (only), end, howbeit, less than nothing, nevertheless (where), no, none (beside), not (any, -withstanding), thing of nought, save(-ing), there, uttermost part, want, without (cause).