8

ερημωθησονται γαρ αι τουτων οδοι πεπαυται ο φοβος των εθνων και η προς τουτους διαθηκη αιρεται και ου μη λογισησθε αυτους ανθρωπους

Nestle-Aland 28th
ָשַׁ֣מּוּ מְסִלּ֔וֹת שָׁבַ֖ת עֹבֵ֣ר אֹ֑רַח הֵפֵ֤ר בְּרִית֙ מָאַ֣ס עָרִ֔ים לֹ֥א חָשַׁ֖ב אֱנֽוֹשׁ׃ (Leningrad Codex)
The highways lie waste, the travelling man ceases: he has broken the covenant, he has despised the cities, he regards no man. (KJV)
# Greek MAC & POS Definition
2049 ἐρημόω
 V-FPI-3P
to desolate
1063 γάρ
 PRT
for, indeed (a conjunction used to express cause, explanation, inference or continuation)
3588 ὁ, ἡ, τό
 T-NSF
the
3778 οὗτος, αὕτη, τοῦτο
 D-APM
this
3598 ὁδός, οῦ, ἡ
 N-NPF
a way, road
3973 παύω
 V-RMI-3S
to make to cease, hinder
5401 φόβος, ου, ὁ
 N-NSM
panic flight, fear, the causing of fear, terror
1484 ἔθνος, ους, τό
 N-GPN
a race, a nation, the nations (as distinct from Israel)
2532 καί
 CONJ
and, even, also
4314 πρός
 PREP
advantageous for, at (denotes local proximity), toward (denotes motion toward a place)
1242 διαθήκη, ης, ἡ
 N-NSF
testament, will, covenant
142 αἴρω
 V-PPI-3S
to raise, take up, lift
3364 οὐ
 ADV
anymore, at all, neither, never
3165 μέ
 ADV
I, me, my
3049 λογίζομαι
 V-FMI-2P
to reckon, to consider
846 αὐτός, αὐτή, αὐτό
 D-APM
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same
444 ἄνθρωπος, ου, ὁ
 N-APM
a man, human, mankind


# Hebrew POS Use Definition
8074 נשׁמו
šāmēm		 verb lie waste, שָׁמֵם shâmêm, shaw-mame'; a primitive root; to stun (or intransitively, grow numb), i.e. devastate or (figuratively) stupefy (both usually in a passive sense):—make amazed, be astonied, (be an) astonish(-ment), (be, bring into, unto, lay, lie, make) desolate(-ion, places), be destitute, destroy (self), (lay, lie, make) waste, wonder.
4546 מסלות
mᵊsillâ		 feminine noun The highways מְסִלָּה mᵉçillâh, mes-il-law'; from H5549; a thoroughfare (as turnpiked), literally or figuratively; specifically a viaduct, a staircase:—causeway, course, highway, path, terrace.
7673 שׁבת
šāḇaṯ		 verb ceaseth: שָׁבַת shâbath, shaw-bath'; a primitive root; to repose, i.e. desist from exertion; used in many implied relations (causative, figurative or specific):—(cause to, let, make to) cease, celebrate, cause (make) to fail, keep (sabbath), suffer to be lacking, leave, put away (down), (make to) rest, rid, still, take away.
5674 עבר
ʿāḇar		 verb the wayfaring man עָבַר ʻâbar, aw-bar'; a primitive root; to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation):—alienate, alter, × at all, beyond, bring (over, through), carry over, (over-) come (on, over), conduct (over), convey over, current, deliver, do away, enter, escape, fail, gender, get over, (make) go (away, beyond, by, forth, his way, in, on, over, through), have away (more), lay, meddle, overrun, make partition, (cause to, give, make to, over) pass(-age, along, away, beyond, by, -enger, on, out, over, through), (cause to, make) proclaim(-amation), perish, provoke to anger, put away, rage, raiser of taxes, remove, send over, set apart, shave, cause to (make) sound, × speedily, × sweet smelling, take (away), (make to) transgress(-or), translate, turn away, (way-) faring man, be wrath.
734 ארח
'ōraḥ		 masculine noun the wayfaring man אֹרַח ʼôrach, o'-rakh; from H732; a well-trodden road (literally or figuratively); also a caravan:—manner, path, race, rank, traveller, troop, (by-, high-) way.
6565 הפר
pārar		 verb he hath broken פָּרַר pârar, paw-rar'; a primitive root; to break up (usually figuratively), i.e. to violate, frustrate:—× any ways, break (asunder), cast off, cause to cease, × clean, defeat, disannul, disappoint, dissolve, divide, make of none effect, fail, frustrate, bring (come) to nought, × utterly, make void.
1285 ברית
bᵊrîṯ		 feminine noun the covenant, בְּרִית bᵉrîyth, ber-eeth'; from H1262 (in the sense of cutting [like H1254]); a compact (because made by passing between pieces of flesh):—confederacy, (con-) feder(-ate), covenant, league.
3988 מאס
mā'as		 verb he hath despised מָאַס mâʼaç, maw-as'; a primitive root; to spurn; also (intransitively) to disappear:—abhor, cast away (off), contemn, despise, disdain, (become) loathe(some), melt away, refuse, reject, reprobate, × utterly, vile person.
5892 ערים
ʿîr		 masculine noun the cities, עִיר ʻîyr, eer; or (in the plural) עָר ʻâr; or עָיַר ʻâyar; (Judges 10:4), from H5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post):—Ai (from margin), city, court (from margin), town.
3808 לא
lō'		 adverb no לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
2803 חשׁב
ḥāšaḇ		 verb he regardeth חָשַׁב châshab, khaw-shab'; a primitive root; properly, to plait or interpenetrate, i.e. (literally) to weave or (generally) to fabricate; figuratively, to plot or contrive (usually in a malicious sense); hence (from the mental effort) to think, regard, value, compute:—(make) account (of), conceive, consider, count, cunning (man, work, workman), devise, esteem, find out, forecast, hold, imagine, impute, invent, be like, mean, purpose, reckon(-ing be made), regard, think.
376 אנושׁ׃
'îš		 masculine noun   אִישׁ ʼîysh, eesh; contracted for H582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation):—also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare H802.