| 13 | και ειπεν κυριος εγγιζει μοι ο λαος ουτος τοις χειλεσιν αυτων τιμωσιν με η δε καρδια αυτων πορρω απεχει απ εμου ματην δε σεβονται με διδασκοντες ενταλματα ανθρωπων και διδασκαλιαςNestle-Aland 28th |
|---|---|
| ַיֹּ֣אמֶר אֲדֹנָ֗י יַ֚עַן כִּ֤י נִגַּשׁ֙ הָעָ֣ם הַזֶּ֔ה בְּפִ֤יו וּבִשְׂפָתָיו֙ כִּבְּד֔וּנִי וְלִבּ֖וֹ רִחַ֣ק מִמֶּ֑נִּי וַתְּהִ֤י יִרְאָתָם֙ אֹתִ֔י מִצְוַ֥ת אֲנָשִׁ֖ים מְלֻמָּדָֽה׃ (Leningrad Codex) | |
| Wherefore the Lord said, Forasmuch as this people draw near me with their mouth, and with their lips do honour me, but have removed their heart far from me, and their fear toward me is taught by the precept of men: (KJV) |
| # | Greek | MAC & POS | Definition |
|---|---|---|---|
| 2532 | καί |
CONJ
|
and, even, also |
| 3004 | λέγω |
V-AAI-3S
|
to say |
| 2962 | κύριος, ου, ὁ |
N-NSM
|
lord, master |
| 1448 | ἐγγίζω |
V-PAI-3S
|
to make near, to come near |
| 1473 | ἐγώ |
P-AS
|
I (only expressed when emphatic) |
| 3588 | ὁ, ἡ, τό |
T-NSF
|
the |
| 2992 | λαός |
N-NSM
|
†λαός laós, lah-os´; apparently a primary word; a people (in general; thus differing from G1218, which denotes one´s own populace):—people. |
| 3778 | οὗτος, αὕτη, τοῦτο |
D-NSM
|
this |
| 5491 | χεῖλος, ους, τό |
N-DPN
|
a lip, an edge |
| 846 | αὐτός, αὐτή, αὐτό |
D-GPM
|
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same |
| 5091 | τιμάω |
V-PAI-3P
|
to fix the value, to price |
| 1161 | δέ |
PRT
|
but, and, now, (a connective or adversative particle) |
| 2588 | καρδία, ας, ἡ |
N-NSF
|
heart |
| 4206 | πόρρω |
ADV
|
far off |
| 568 | ἀπέχω |
V-PAI-3S
|
to hold back, keep off, to be away, be distant |
| 575 | ἀπό |
PREP
|
from, away from |
| 3155 | μάτην |
ADV
|
in vain, to no purpose |
| 4576 | σέβομαι |
V-PMI-3P
|
to worship |
| 1321 | διδάσκω |
V-PAPNP
|
to teach |
| 1778 | ἔνταλμα, ατος, τό |
N-APN
|
an injunction, religious precept |
| 444 | ἄνθρωπος, ου, ὁ |
N-GPM
|
a man, human, mankind |
| 1319 | διδασκαλία, ας, ἡ |
N-APF
|
instruction (the function or the information) |
| # | Hebrew | POS | Use | Definition |
|---|---|---|---|---|
| 559 | ויאמר
'āmar |
verb | said, | אָמַר ʼâmar, aw-mar'; a primitive root; to say (used with great latitude):—answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet. |
| 136 | אדני
'ăḏōnāy |
masculine noun | Wherefore the Lord | אֲדֹנָי ʼĂdônây, ad-o-noy'; an emphatic form of H113; the Lord (used as a proper name of God only):—(my) Lord. |
| 3282 | יען
yaʿan |
conjunction, preposition | יַעַן yaʻan, yah'-an; from an unused root meaning to pay attention; properly, heed; by implication, purpose (sake or account); used adverbially to indicate the reason or cause:—because (that), forasmuch (+ as), seeing then, + that, + whereas, + why. | |
| 3588 | כי
kî |
conjunction | כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet. | |
| 5066 | נגשׁ
nāḡaš |
verb | draw near | נָגַשׁ nâgash, naw-gash'; a primitive root; to be or come (causatively, bring) near (for any purpose); euphemistically, to lie with a woman; as an enemy, to attack; religious to worship; causatively, to present; figuratively, to adduce an argument; by reversal, to stand back:—(make to) approach (nigh), bring (forth, hither, near), (cause to) come (hither, near, nigh), give place, go hard (up), (be, draw, go) near (nigh), offer, overtake, present, put, stand. |
| 5971 | העם
ʿam |
masculine noun | people | עַם ʻam, am; from H6004; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock:—folk, men, nation, people. |
| 2088 | הזה
zê |
demonstrative pronoun | as this | זֶה zeh, zeh; a primitive word; the masculine demonstrative pronoun, this or that:—he, × hence, × here, it(-self), × now, × of him, the one...the other, × than the other, (× out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, × thus, very, which. Compare H2063, H2090, H2097, H2098. |
| 6310 | בפיו
pê |
masculine noun | with their mouth, | פֶּה peh, peh; from H6284; the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to:—accord(-ing as, -ing to), after, appointment, assent, collar, command(-ment), × eat, edge, end, entry, file, hole, × in, mind, mouth, part, portion, × (should) say(-ing), sentence, skirt, sound, speech, × spoken, talk, tenor, × to, two-edged, wish, word. |
| 8193 | ובשׂפתיו
śāp̄â |
feminine noun | and with their lips | שָׂפָה sâphâh, saw-faw'; or (in dual and plural) שֶׂפֶת sepheth; probably from H5595 or H8192 through the idea of termination (compare H5490); the lip (as a natural boundary); by implication, language; by analogy, a margin (of a vessel, water, cloth, etc.):—band, bank, binding, border, brim, brink, edge, language, lip, prating, (sea-)shore, side, speech, talk, (vain) words. |
| 3513 | כבדוני
kāḇaḏ |
verb | do honor | כָּבַד kâbad, kaw-bad'; or כָּבֵד kâbêd; a primitive root; to be heavy, i.e. in a bad sense (burdensome, severe, dull) or in a good sense (numerous, rich, honorable); causatively, to make weighty (in the same two senses):—abounding with, more grievously afflict, boast, be chargeable, × be dim, glorify, be (make) glorious (things), glory, (very) great, be grievous, harden, be (make) heavy, be heavier, lay heavily, (bring to, come to, do, get, be had in) honour (self), (be) honourable (man), lade, × more be laid, make self many, nobles, prevail, promote (to honour), be rich, be (go) sore, stop. |
| 3820 | ולבו
lēḇ |
masculine noun | me, but have removed their heart far | לֵב lêb, labe; a form of H3824; the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything:—care for, comfortably, consent, × considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart(-ed), × heed, × I, kindly, midst, mind(-ed), × regard(-ed), × themselves, × unawares, understanding, × well, willingly, wisdom. |
| 7368 | רחק
rāḥaq |
verb, infinitive verb (as an adverb) | me, but have removed their heart far | רָחַק râchaq, raw-khak'; a primitive root; to widen (in any direction), i.e. (intransitively) recede or (transitively) remove (literally or figuratively, of place or relation):—(a-, be, cast, drive, get, go, keep (self), put, remove, be too, (wander), withdraw) far (away, off), loose, × refrain, very, (be) a good way (off). |
| 4480 | ממני
min |
conjunction, preposition | from | מִן min, min; or מִנִּי minnîy; or מִנֵּי minnêy; (constructive plural) (Isaiah 30:11); for H4482; properly, a part of; hence (prepositionally), from or out of in many senses:—above, after, among, at, because of, by (reason of), from (among), in, × neither, × nor, (out) of, over, since, × then, through, × whether, with. |
| 1961 | ותהי
hāyâ |
verb | me is | הָיָה hâyâh, haw-yaw; a primitive root (compare H1933); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary):—beacon, × altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, follow, happen, × have, last, pertain, quit (one-) self, require, × use. |
| 3373 | יראתם
yārē' |
adjective | יָרֵא yârêʼ, yaw-ray'; from H3372; fearing; morally, reverent:—afraid, fear (-ful). | |
| 853 | אתי
'ēṯ |
particle | אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English]. | |
| 4687 | מצות
miṣvâ |
feminine noun | by the precept | מִצְוָה mitsvâh, mits-vaw'; from H6680; a command, whether human or divine (collectively, the Law):—(which was) commanded(-ment), law, ordinance, precept. |
| 376 | אנשׁים
'îš |
masculine noun | of men: | אִישׁ ʼîysh, eesh; contracted for H582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation):—also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare H802. |
| 3925 | מלמדה׃
lāmaḏ |
verb | taught | לָמַד lâmad, law-mad'; a primitive root; properly, to goad, i.e. (by implication) to teach (the rod being an Oriental incentive):—(un-) accustomed, × diligently, expert, instruct, learn, skilful, teach(-er, -ing). |