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και γνωστος εσται κυριος τοις αιγυπτιοις και γνωσονται οι αιγυπτιοι τον κυριον εν τη ημερα εκεινη και ποιησουσιν θυσιας και ευξονται ευχας τω κυριω και αποδωσουσιν

Nestle-Aland 28th
ְנוֹדַ֤ע יְהוָה֙ לְמִצְרַ֔יִם וְיָדְע֥וּ מִצְרַ֛יִם אֶת־יְהוָ֖ה בַּיּ֣וֹם הַה֑וּא וְעָֽבְדוּ֙ זֶ֣בַח וּמִנְחָ֔ה וְנָדְרוּ־נֵ֥דֶר לַֽיהוָ֖ה וְשִׁלֵּֽמוּ׃ (Leningrad Codex)
And the LORD shall be known to Egypt, and the Egyptians shall know the LORD in that day, and shall do sacrifice and oblation; yea, they shall vow a vow unto the LORD, and perform it. (KJV)
# Greek MAC & POS Definition
2532 καί
 CONJ
and, even, also
1110 γνωστός, ή, όν
 A-NSM
known
1510 εἰμί
 V-FMI-3S
I exist, I am
2962 κύριος, ου, ὁ
 N-DSM
lord, master
3588 ὁ, ἡ, τό
 T-DSM
the
124 Αἰγύπτιος, α, ον
 N-NPM
Egyptian
1097 γινώσκω
 V-FMI-3P
to come to know, recognize, perceive
1722 ἐν
 PREP
in, on, at, by, with
2250 ἡμέρα, ας, ἡ
 N-DSF
day
1565 ἐκεῖνος, η, ο
 D-DSF
that one (or neut. that thing), often intensified by the article preceding
4160 ποιέω
 V-FAI-3P
to make, do
2378 θυσία, ας, ἡ
 N-APF
a sacrifice
2172 εὔχομαι
 V-FMI-3P
to pray
2171 εὐχή, ῆς, ἡ
 N-APF
a prayer
591 ἀποδίδωμι
 V-FAI-3P
to give up, give back, return, restore


# Hebrew POS Use Definition
3045 ונודע
yāḏaʿ		 verb shall be known יָדַע yâdaʻ, yaw-dah'; a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.):—acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, × could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, be learned, lie by man, mark, perceive, privy to, × prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), × will be, wist, wit, wot.
3068 יהוה
Yᵊhōvâ		 proper noun with reference to deity And the LORD יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.
4714 למצרים
miṣrayim		 adjective, proper locative noun to Egypt, מִצְרַיִם Mitsrayim, mits-rah'-yim; dual of H4693; Mitsrajim, i.e. Upper and Lower Egypt:—Egypt, Egyptians, Mizraim.
3045 וידעו
yāḏaʿ		 verb shall know יָדַע yâdaʻ, yaw-dah'; a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.):—acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, × could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, be learned, lie by man, mark, perceive, privy to, × prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), × will be, wist, wit, wot.
4714 מצרים
miṣrayim		 adjective, proper locative noun and the Egyptians מִצְרַיִם Mitsrayim, mits-rah'-yim; dual of H4693; Mitsrajim, i.e. Upper and Lower Egypt:—Egypt, Egyptians, Mizraim.
853 את
'ēṯ		 particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
3068 יהוה
Yᵊhōvâ		 proper noun with reference to deity the LORD יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.
3117 ביום
yôm		 masculine noun day, יוֹם yôwm, yome; from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb):—age, always, chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), elder, × end, evening, (for) ever(-lasting, -more), × full, life, as (so) long as (... live), (even) now, old, outlived, perpetually, presently, remaineth, × required, season, × since, space, then, (process of) time, as at other times, in trouble, weather, (as) when, (a, the, within a) while (that), × whole ( age), (full) year(-ly), younger.
1931 ההוא
hû'		 demonstrative pronoun, third person singular personal pronoun in that הוּא hûwʼ, hoo; of which the feminine (beyond the Pentateuch) is הִיא hîyʼ; he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are:—he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
5647 ועבדו
ʿāḇaḏ		 verb and shall do עָבַד ʻâbad, aw-bad'; a primitive root; to work (in any sense); by implication, to serve, till, (causatively) enslave, etc.:—× be, keep in bondage, be bondmen, bond-service, compel, do, dress, ear, execute, husbandman, keep, labour(-ing man, bring to pass, (cause to, make to) serve(-ing, self), (be, become) servant(-s), do (use) service, till(-er), transgress (from margin), (set a) work, be wrought, worshipper,
2077 זבח
zeḇaḥ		 masculine noun sacrifice זֶבַח zebach, zeh'-bakh; from H2076; properly, a slaughter, i.e. the flesh of an animal; by implication, a sacrifice (the victim or the act):—offer(-ing), sacrifice.
4503 ומנחה
minḥâ		 feminine noun and oblation; מִנְחָה minchâh, min-khaw'; from an unused root meaning to apportion, i.e. bestow; a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary):—gift, oblation, (meat) offering, present, sacrifice.
5087 ונדרו
nāḏar		 verb yea, they shall vow נָדַר nâdar, naw-dar'; a primitive root; to promise (pos., to do or give something to God):—(make a) vow.
5088 נדר
neḏer		 masculine noun a vow נֶדֶר neder, neh'-der; or נֵדֶר nêder; from H5087; a promise (to God); also (concretely) a thing promised:—vow(-ed).
3068 ליהוה
Yᵊhōvâ		 proper noun with reference to deity unto the LORD, יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.
7999 ושׁלמו׃
šālam		 verb and perform שָׁלַם shâlam, shaw-lam'; a primitive root; to be safe (in mind, body or estate); figuratively, to be (causatively, make) completed; by implication, to be friendly; by extension, to reciprocate (in various applications):—make amends, (make an) end, finish, full, give again, make good, (re-) pay (again), (make) (to) (be at) peace(-able), that is perfect, perform, (make) prosper(-ous), recompense, render, requite, make restitution, restore, reward, × surely.