Ann Arbor, Michigan, University of Michigan Library
2
GA_P46_Mich
2nd-3rd Century
Ann Arbor, Michigan, University of Michigan Library
3
GA_P46_Mich
2nd-3rd Century
Ann Arbor, Michigan, University of Michigan Library
4
GA_P46_Mich
2nd-3rd Century
Ann Arbor, Michigan, University of Michigan Library
5
GA_01
4th Century
London, British Library
6
GA_02
5th Century
London, British Library
7
GA_06
6th century
Paris, Bibliothèque Nationale
8
GA_010
9th Century
Cambridge University, Trinity College
9
GA_012
9th Century
Dresden, Staats- und Universitätsbibliothek
10
GA_1424
9th–10th Century
Kosinitza Monastery, Drama, Greece (Formerly: Lutheran School of Theology at Chicago)
11
GA_049
9th Century
Athos, Lavra
12
GA_1828
11th Century
National Library of Greece, Athens
13
GA_1
12th Century
Basel, University Library
14
GA_88
12th Century
National Library "Vittorio Emanuele III", Naples
15
GA_757
13th Century
National Library of Greece, Athens
16
noGA_NLG_3139
13th Century
National Library of Greece, Athens
17
GA_1761
14th Century
National Library of Greece, Athens
18
GA_69
15th Century
Leicester, Leicestershire [England] Record Office
19
GA_1405
15th Century
National Library of Greece, Athens
(a) In the LXX. the metaphor of αποκαλυπτειν is clearly brought out in its personal form in the phrases αποκ. τους οφθαλμούς (Num. xxii. 31) and αποκ. το ους (Ruth iv. 4). Αποκαλυψις first occurs in Sirac. xi. 2, but Jerome remarked (Comm. ad Galat. i. 12; Lb. i. p. 387) that the word “was used by none of the wise of the world among the Greeks.” It is found in Plutarch. Cf. Plat. Gorg. 460 A, etc (αποκαλυπτω). In like manner the Latin Christians, beginning with Tertullian, seem to have been the first, if not the only writers, who employed revelatio and the cognate words metaphorically. (Brooke Foss Westcott, Introduction to the Study of the Gospels, p. 36)