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οτι εκαθαρισθησαν οι ιερεις και οι λευιται εως εις παντες καθαροι και εσφαξαν το πασχα τοις πασιν υιοις της αποικεσιας και τοις αδελφοις αυτων τοις ιερευσιν και εαυτοις

Nestle-Aland 28th
כִּ֣י הִֽטַּהֲר֞וּ הַכֹּהֲנִ֧ים וְהַלְוִיִּ֛ם כְּאֶחָ֖ד כֻּלָּ֣ם טְהוֹרִ֑ים וַיִּשְׁחֲט֤וּ הַפֶּ֙סַח֙ לְכָל־בְּנֵ֣י הַגּוֹלָ֔ה וְלַאֲחֵיהֶ֥ם הַכֹּהֲנִ֖ים וְלָהֶֽם׃ (Leningrad Codex)
For the priests and the Levites were purified together, all of them were pure, and killed the passover for all the children of the captivity, and for their brethren the priests, and for themselves. (KJV)
# Greek MAC & POS Definition
3754 ὅτι
 CONJ
that, because
2511 καθαρίζω
 V-API-3P
to cleanse
3588 ὁ, ἡ, τό
 T-DPM
the
2409 ἱερεύς, έως, ὁ
 N-DPM
a priest
2532 καί
 CONJ
and, even, also
2193 ἕως
 CONJ
till, until
1519 εἰς
 N-NUI
to or into (indicating the point reached or entered, of place, time, purpose, result)
3956 πᾶς, πᾶσα, πᾶν
 A-DPM
all, every
2513 καθαρός, ά, όν
 A-NPM
clean (adjective)
4969 σφάζω
 V-AAI-3P
to slay, slaughter
3957 πάσχα, τό
 N-ASN
the Passover, the Passover supper or lamb
5207 υἱός, οῦ, ὁ
 N-DPM
a son
599 ἀποθνῄσκω
 N-GSF
to die
80 ἀδελφός, οῦ, ὁ
 N-DPM
a brother
846 αὐτός, αὐτή, αὐτό
 D-GPM
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same
1438 ἑαυτοῦ, ῆς, οῦ
 D-DPM
of himself, herself, itself


# Hebrew POS Use Definition
3588 כי
kî		 conjunction For כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
2891 הטהרו
ṭāhēr		 verb were purified טָהֵר ṭâhêr, taw-hare'; a primitive root; properly, to be bright; i.e. (by implication) to be pure (physical sound, clear, unadulterated; Levitically, uncontaminated; morally, innocent or holy):—be (make, make self, pronounce) clean, cleanse (self), purge, purify(-ier, self).
3548 הכהנים
kōhēn		 masculine noun the priests כֹּהֵן kôhên, ko-hane'; active participle of H3547; literally one officiating, a priest; also (by courtesy) an acting priest (although a layman):—chief ruler, × own, priest, prince, principal officer.
3881 והלוים
lᵊvî		 adjective and the Levites לֵוִיִּי Lêvîyîy, lay-vee-ee'; or לֵוִי Lêvîy; patronymically from H3878; a Levite or descendant of Levi:—Leviite.
259 כאחד
'eḥāḏ		 adjective together, אֶחָד ʼechâd, ekh-awd'; a numeral from H258; properly, united, i.e. one; or (as an ordinal) first:—a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-) ly, each (one), eleven, every, few, first, highway, a man, once, one, only, other, some, together,
3605 כלם
kōl		 masculine noun all כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
2889 טהורים
ṭâôr		 adjective of them pure, טָהוֹר ṭâhôwr, taw-hore'; or טָהֹר ṭâhôr; from H2891; pure (in a physical, chemical, ceremonial or moral sense):—clean, fair, pure(-ness).
7819 וישׁחטו
šāḥaṭ		 feminine noun, verb and killed שָׁחַט shâchaṭ, shaw-khat'; a primitive root; to slaughter (in sacrifice or massacre):—kill, offer, shoot out, slay, slaughter.
6453 הפסח
pesaḥ		 masculine noun the passover פֶּסַח peçach, peh'-sakh; from H6452; a pretermission, i.e. exemption; used only techically of the Jewish Passover (the festival or the victim):—passover (offering).
3605 לכל
kōl		 masculine noun for all כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
1121 בני
bēn		 masculine noun the children בֵּן bên, bane; from H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.):—afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, × came up in, child, colt, × common, × corn, daughter, × of first, firstborn, foal, + very fruitful, + postage, × in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, rebel, + robber, × servant born, × soldier, son, + spark, steward, + stranger, × surely, them of, + tumultuous one, valiant(-est), whelp, worthy, young (one), youth.
1473 הגולה
of the captivity,
251 ולאחיהם
'āḥ		 masculine noun and for their brethren אָח ʼâch, awkh; a primitive word; a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like H1]):—another, brother(-ly); kindred, like, other. Compare also the proper names beginning with 'Ah-' or 'Ahi-'.
3548 הכהנים
kōhēn		 masculine noun the priests, כֹּהֵן kôhên, ko-hane'; active participle of H3547; literally one officiating, a priest; also (by courtesy) an acting priest (although a layman):—chief ruler, × own, priest, prince, principal officer.
1992 ולהם׃
hēm		 third person plural masculine personal pronoun   הֵם hêm, haym; or (prolonged) הֵמָּה hêmmâh; masculine plural from H1931; they (only used when emphatic):—it, like, × (how, so) many (soever, more as) they (be), (the) same, × so, × such, their, them, these, they, those, which, who, whom, withal, ye.