5

και μετα τουτο ολοκαυτωσεις ενδελεχισμου και εις τας νουμηνιας και εις πασας εορτας τας ηγιασμενας και παντι εκουσιαζομενω εκουσιον τω κυριω

Nestle-Aland 28th
וְאַחֲרֵיכֵ֞ן עֹלַ֤ת תָּמִיד֙ וְלֶ֣חֳדָשִׁ֔ים וּלְכָל־מוֹעֲדֵ֥י יְהוָ֖ה הַמְקֻדָּשִׁ֑ים וּלְכֹ֛ל מִתְנַדֵּ֥ב נְדָבָ֖ה לַיהוָֽה׃ (Leningrad Codex)
And afterward offered the continual burnt offering, both of the new moons, and of all the set feasts of the LORD that were consecrated, and of every one that willingly offered a freewill offering unto the LORD. (KJV)
# Greek MAC & POS Definition
2532 καί
CONJ
and, even, also
3326 μετά
PREP
with, among, after
3778 οὗτος, αὕτη, τοῦτο
D-ASN
this
3646 ὁλοκαύτωμα, ατος, τό
N-NPF
a whole burnt offering
1734 ἑνδέκατος, η, ον
N-GSM
eleventh
1519 εἰς
PREP
to or into (indicating the point reached or entered, of place, time, purpose, result)
3588 ὁ, ἡ, τό
T-DSM
the
3561 νουμηνία, ας, ἡ
N-APF
new moon
3956 πᾶς, πᾶσα, πᾶν
A-DSM
all, every
1859 ἑορτή, ῆς, ἡ
N-APF
a feast, a festival
37 ἁγιάζω
V-RMPAP
to make holy, consecrate, sanctify
1594 ἐκνήφω
V-PMPDS
to become sober (after drunkenness)
1596 ἑκουσίως
A-ASM
ἑκουσίως hekousíōs, hek-oo-see´-ose; adverb from the same as G1595; voluntarily:—wilfully, willingly.
2962 κύριος, ου, ὁ
N-DSM
lord, master


# Hebrew POS Use Definition
310 ואחריכן
'aḥar
feminine adjective, adverb, preposition And afterward אַחַר ʼachar, akh-ar'; from H309; properly, the hind part; generally used as an adverb or conjunction, after (in various senses):—after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, + out (over) live, + persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with.
5930 עלת
ʿōlâ
feminine noun burnt offering, עֹלָה ʻôlâh, o-law'; or עוֹלָה ʻôwlâh; feminine active participle of H5927; a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke):—ascent, burnt offering (sacrifice), go up to. See also H5766.
8548 תמיד
tāmîḏ
masculine noun the continual תָּמִיד tâmîyd, taw-meed'; from an unused root meaning to stretch; properly, continuance (as indefinite extension); but used only (attributively as adjective) constant (or adverbially, constantly); elliptically the regular (daily) sacrifice:—alway(-s), continual (employment, -ly), daily, (n-)ever(-more), perpetual.
2320 ולחדשׁים
ḥōḏeš
masculine noun both of the new moons, חֹדֶשׁ chôdesh, kho'-desh; from H2318; the new moon; by implication, a month:—month(-ly), new moon.
3605 ולכל
kōl
masculine noun and of all כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
4150 מועדי
môʿēḏ
masculine noun the set feasts מוֹעֵד môwʻêd, mo-ade'; or מֹעֵד môʻêd; or (feminine) מוֹעָדָה môwʻâdâh; (2 Chronicles 8:13), from H3259; properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for a definite purpose); technically the congregation; by extension, the place of meeting; also a signal (as appointed beforehand):—appointed (sign, time), (place of, solemn) assembly, congregation, (set, solemn) feast, (appointed, due) season, solemn(-ity), synogogue, (set) time (appointed).
3068 יהוה
Yᵊhōvâ
proper noun with reference to deity of the LORD יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.
6942 המקדשׁים
qāḏaš
verb that were consecrated, קָדַשׁ qâdash, kaw-dash'; a primitive root; to be (causatively, make, pronounce or observe as) clean (ceremonially or morally):—appoint, bid, consecrate, dedicate, defile, hallow, (be, keep) holy(-er, place), keep, prepare, proclaim, purify, sanctify(-ied one, self), × wholly.
3605 ולכל
kōl
masculine noun and of every one כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
5068 מתנדב
nāḏaḇ
verb that willingly offered נָדַב nâdab, naw-dab'; a primitive root; to impel; hence, to volunteer (as a soldier), to present spontaneously:—offer freely, be (give, make, offer self) willing(-ly).
5071 נדבה
nᵊḏāḇâ
feminine noun a freewill offering נְדָבָה nᵉdâbâh, ned-aw-baw'; from H5068; properly (abstractly) spontaneity, or (adjectively) spontaneous; also (concretely) a spontaneous or (by inference, in plural) abundant gift:—free(-will) offering, freely, plentiful, voluntary(-ily, offering), willing(-ly), offering).
3068 ליהוה׃
Yᵊhōvâ
proper noun with reference to deity unto the LORD. יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.