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και πας ος αν μη ελθη εις τρεις ημερας ως η βουλη των αρχοντων και των πρεσβυτερων αναθεματισθησεται πασα η υπαρξις αυτου και αυτος διασταλησεται απο εκκλησιας της αποικιας

Nestle-Aland 28th
ְכֹל֩ אֲשֶׁ֨ר לֹֽא־יָב֜וֹא לִשְׁלֹ֣שֶׁת הַיָּמִ֗ים כַּעֲצַ֤ת הַשָּׂרִים֙ וְהַזְּקֵנִ֔ים יָחֳרַ֖ם כָּל־רְכוּשׁ֑וֹ וְה֥וּא יִבָּדֵ֖ל מִקְּהַ֥ל הַגּוֹלָֽה׃ ס (Leningrad Codex)
And that whosoever would not come within three days, according to the counsel of the princes and the elders, all his substance should be forfeited, and himself separated from the congregation of those that had been carried away. (KJV)
# Greek MAC & POS Definition
2532 καί
 CONJ
and, even, also
3956 πᾶς, πᾶσα, πᾶν
 A-NSF
all, every
3739 ὅς, ἥ, ὅ
 CONJ
usually rel. who, which, that, also demonstrative this, that
302 ἄν
 PRT
usually untranslatable, but generally denoting supposition, wish, possibility or uncertainty
3165 μέ
 ADV
I, me, my
2064 ἔρχομαι
 V-AAS-3S
to come, go
1519 εἰς
 PREP
to or into (indicating the point reached or entered, of place, time, purpose, result)
5140 τρεῖς, τρία
 N-NUI
three
2250 ἡμέρα, ας, ἡ
 N-GSF
day
3588 ὁ, ἡ, τό
 T-GSF
the
1012 βουλή, ῆς, ἡ
 N-NSF
counsel
758 ἄρχων, οντος, ὁ
 N-GPM
ruler, chief
4245 πρεσβύτερος, α, ον
 A-GPM
elder
332 ἀναθεματίζω
 V-FPI-3S
to declare anathema, devote to destruction
5223 ὕπαρξις, εως, ἡ
 N-NSF
subsistence, existence, property
846 αὐτός, αὐτή, αὐτό
 D-NSM
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same
575 ἀπό
 PREP
from, away from
1577 ἐκκλησία, ας, ἡ
 N-GSF
an assembly, a (religious) congregation
599 ἀποθνῄσκω
 N-GSF
to die


# Hebrew POS Use Definition
3605 וכל
kōl		 masculine noun all כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
834 אשׁר
'ăšer		 conjunction, relative pronoun   אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
3808 לא
lō'		 adverb would not לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
935 יבוא
bô'		 verb come בּוֹא bôwʼ, bo; a primitive root; to go or come (in a wide variety of applications):—abide, apply, attain, × be, befall, besiege, bring (forth, in, into, to pass), call, carry, × certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, × doubtless again, eat, employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, follow, get, give, go (down, in, to war), grant, have, × indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, × (well) stricken (in age), × surely, take (in), way.
7969 לשׁלשׁת
šālôš		 masculine/feminine noun within three שָׁלוֹשׁ shâlôwsh, shaw-loshe'; or שָׁלֹשׁ shâlôsh; masculine שְׁלוֹשָׁה shᵉlôwshâh; or שְׁלֹשָׁה shᵉlôshâh; a primitive number; three; occasionally (ordinal) third, or (multiple) thrice:—+ fork, + often(-times), third, thir(-teen, -teenth), three, + thrice. Compare H7991.
3117 הימים
yôm		 masculine noun days, יוֹם yôwm, yome; from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb):—age, always, chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), elder, × end, evening, (for) ever(-lasting, -more), × full, life, as (so) long as (... live), (even) now, old, outlived, perpetually, presently, remaineth, × required, season, × since, space, then, (process of) time, as at other times, in trouble, weather, (as) when, (a, the, within a) while (that), × whole ( age), (full) year(-ly), younger.
6098 כעצת
ʿēṣâ		 feminine noun according to the counsel עֵצָה ʻêtsâh, ay-tsaw'; from H3289; advice; by implication, plan; also prudence:—advice, advisement, counsel(-lor), purpose.
8269 השׂרים
śar		 masculine noun of the princes שַׂר sar, sar; from H8323; a head person (of any rank or class):—captain (that had rule), chief (captain), general, governor, keeper, lord,(-task-)master, prince(-ipal), ruler, steward.
2205 והזקנים
zāqēn		 adjective and the elders, זָקֵן zâqên, zaw-kane'; from H2204; old:—aged, ancient (man), elder(-est), old (man, men and...women), senator.
2763 יחרם
ḥāram		 verb should be forfeited, חָרַם châram, khaw-ram'; a primitive root; to seclude; specifically (by a ban) to devote to religious uses (especially destruction); physical and reflexive, to be blunt as to the nose:—make accursed, consecrate, (utterly) destroy, devote, forfeit, have a flat nose, utterly (slay, make away).
3605 כל
kōl		 masculine noun   כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
7399 רכושׁו
rᵊḵûš		 masculine noun his substance רְכוּשׁ rᵉkûwsh, rek-oosh'; or רְכֻשׁ rᵉkush; from passive participle of H7408; property (as gathered):—good, riches, substance.
1931 והוא
hû'		 demonstrative pronoun, third person singular personal pronoun and himself הוּא hûwʼ, hoo; of which the feminine (beyond the Pentateuch) is הִיא hîyʼ; he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are:—he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
914 יבדל
bāḏal		 verb separated בָּדַל bâdal, baw-dal'; a primitive root; to divide (in variation senses literally or figuratively, separate, distinguish, differ, select, etc.):—(make, put) difference, divide (asunder), (make) separate (self, -ation), sever (out), × utterly.
6951 מקהל
qāhēl		 masculine noun from the congregation קָהָל qâhâl, kaw-hawl'; from H6950; assemblage (usually concretely):—assembly, company, congregation, multitude.
1473 הגולה׃
of those that had been carried away.