| 3 | τις εν υμιν απο παντος του λαου αυτου και εσται ο θεος αυτου μετ αυτου και αναβησεται εις ιερουσαλημ την εν τη ιουδαια και οικοδομησατω τον οικον θεου ισραηλ αυτος ο θεος ο εν ιερουσαλημNestle-Aland 28th |
|---|---|
| מִֽי־בָכֶ֣ם מִכָּל־עַמּ֗וֹ יְהִ֤י אֱלֹהָיו֙ עִמּ֔וֹ וְיַ֕עַל לִירוּשָׁלַ֖͏ִם אֲשֶׁ֣ר בִּיהוּדָ֑ה וְיִ֗בֶן אֶת־בֵּ֤ית יְהוָה֙ אֱלֹהֵ֣י יִשְׂרָאֵ֔ל ה֥וּא הָאֱלֹהִ֖ים אֲשֶׁ֥ר בִּירוּשָׁלָֽ͏ִם׃ (Leningrad Codex) | |
| Who is there among you of all his people? his God be with him, and let him go up to Jerusalem, which is in Judah, and build the house of the LORD God of Israel, (he is the God,) which is in Jerusalem. (KJV) |
| # | Greek | MAC & POS | Definition |
|---|---|---|---|
| 5100 | τις, τι |
I-NSM
|
a certain one, someone, anyone |
| 1722 | ἐν |
PREP
|
in, on, at, by, with |
| 4771 | σύ, σοῦ, σοί, σέ |
P-DP
|
you (early mod. Eng. thou) |
| 575 | ἀπό |
PREP
|
from, away from |
| 3956 | πᾶς, πᾶσα, πᾶν |
A-GSM
|
all, every |
| 3588 | ὁ, ἡ, τό |
T-NSM
|
the |
| 2992 | λαός |
N-GSM
|
†λαός laós, lah-os´; apparently a primary word; a people (in general; thus differing from G1218, which denotes one´s own populace):—people. |
| 846 | αὐτός, αὐτή, αὐτό |
D-NSM
|
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same |
| 2532 | καί |
CONJ
|
and, even, also |
| 1510 | εἰμί |
V-FMI-3S
|
I exist, I am |
| 2316 | θεός, οῦ, ὁ |
N-NSM
|
God, a god |
| 3326 | μετά |
PREP
|
with, among, after |
| 305 | ἀναβαίνω |
V-FMI-3S
|
to go up, ascend |
| 1519 | εἰς |
PREP
|
to or into (indicating the point reached or entered, of place, time, purpose, result) |
| 2419 | Ἱερουσαλήμ, ἡ |
N-PRI
|
Jerusalem, the capital of united Israel and Judah, also a future heavenly city |
| 2449 | Ἰουδαία, ας, ἡ |
N-DSF
|
Judaea |
| 3618 | οἰκοδομέω |
V-AAD-3S
|
to build a house |
| 3624 | οἶκος, ου, ὁ |
N-ASM
|
a house, a dwelling |
| 2474 | Ἰσραήλ, ὁ |
N-PRI
|
Israel, the name of the Jewish people and their land |
| # | Hebrew | POS | Use | Definition |
|---|---|---|---|---|
| 4310 | מי
mî |
interrogative pronoun | Who | מִי mîy, me; an interrogative pronoun of persons, as H4100 is of things, who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix:—any (man), × he, × him, O that! what, which, who(-m, -se, -soever), would to God. |
| 3605 | בכם מכל
kōl |
masculine noun | among you of all | כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). |
| 5971 | עמו
ʿam |
masculine noun | his people? | עַם ʻam, am; from H6004; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock:—folk, men, nation, people. |
| 1961 | יהי
hāyâ |
verb | be | הָיָה hâyâh, haw-yaw; a primitive root (compare H1933); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary):—beacon, × altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, follow, happen, × have, last, pertain, quit (one-) self, require, × use. |
| 430 | אלהיו
'ĕlōhîm |
masculine noun | his God | אֱלֹהִים ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty. |
| 5973 | עמו
ʿim |
preposition | with | עִם ʻim, eem; from H6004; adverb or preposition, with (i.e. in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then usually unrepresented in English):—accompanying, against, and, as (× long as), before, beside, by (reason of), for all, from (among, between), in, like, more than, of, (un-) to, with(-al). |
| 5927 | ויעל
ʿālâ |
verb | him, and let him go up | עָלָה ʻâlâh, aw-law'; a primitive root; to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative:—arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, × mention, mount up, offer, make to pay, perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work. |
| 3389 | לירושׁלם
yᵊrûšālam |
proper locative noun | to Jerusalem, | יְרוּשָׁלִַ͏ם Yᵉrûwshâlaim, yer-oo-shaw-lah'-im; rarely יְרוּשָׁלַיִם Yᵉrûwshâlayim; a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of H3390)); probably from (the passive participle of) H3384 and H7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine:—Jerusalem. |
| 834 | אשׁר
'ăšer |
conjunction, relative pronoun | which | אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. |
| 3063 | ביהודה
yᵊhûḏâ |
proper masculine noun | in Judah, | יְהוּדָה Yᵉhûwdâh, yeh-hoo-daw'; from H3034; celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory:—Judah. |
| 1129 | ויבן
bānâ |
verb | and build | בָּנָה bânâh, baw-naw'; a primitive root; to build (literally and figuratively):—(begin to) build(-er), obtain children, make, repair, set (up), × surely. |
| 853 | את
'ēṯ |
particle | אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English]. | |
| 1004 | בית
bayiṯ |
proper patrial adjective, adverb, masculine noun | the house | בַּיִת bayith, bah'-yith; probably from H1129 abbreviated; a house (in the greatest variation of applications, especially family, etc.):—court, daughter, door, + dungeon, family, + forth of, × great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out). |
| 3068 | יהוה
Yᵊhōvâ |
proper noun with reference to deity | of the LORD | יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069. |
| 430 | אלהי
'ĕlōhîm |
masculine noun | God | אֱלֹהִים ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty. |
| 3478 | ישׂראל
yiśrā'ēl |
proper masculine noun | of Israel, | יִשְׂרָאֵל Yisrâʼêl, yis-raw-ale'; from H8280 and H410; he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity:—Israel. |
| 1931 | הוא
hû' |
demonstrative pronoun, third person singular personal pronoun | (he | הוּא hûwʼ, hoo; of which the feminine (beyond the Pentateuch) is הִיא hîyʼ; he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are:—he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. |
| 430 | האלהים
'ĕlōhîm |
masculine noun | the God,) | אֱלֹהִים ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty. |
| 834 | אשׁר
'ăšer |
conjunction, relative pronoun | which | אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. |
| 3389 | בירושׁלם׃
yᵊrûšālam |
proper locative noun | in Jerusalem. | יְרוּשָׁלִַ͏ם Yᵉrûwshâlaim, yer-oo-shaw-lah'-im; rarely יְרוּשָׁלַיִם Yᵉrûwshâlayim; a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of H3390)); probably from (the passive participle of) H3384 and H7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine:—Jerusalem. |