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και ειπεν προς με ουτος ο τοπος εστιν ου εψησουσιν εκει οι ιερεις τα υπερ αγνοιας και τα υπερ αμαρτιας και εκει πεψουσι το μαναα το παραπαν του μη εκφερειν εις την αυλην την εξωτεραν του αγιαζειν τον λαον

Nestle-Aland 28th
ַיֹּ֣אמֶר אֵלַ֔י זֶ֣ה הַמָּק֗וֹם אֲשֶׁ֤ר יְבַשְּׁלוּ־שָׁם֙ הַכֹּ֣הֲנִ֔ים אֶת־הָאָשָׁ֖ם וְאֶת־הַחַטָּ֑את אֲשֶׁ֤ר יֹאפוּ֙ אֶת־הַמִּנְחָ֔ה לְבִלְתִּ֥י הוֹצִ֛יא אֶל־הֶחָצֵ֥ר הַחִֽיצוֹנָ֖ה לְקַדֵּ֥שׁ אֶת־הָעָֽם׃ (Leningrad Codex)
Then said he unto me, This is the place where the priests shall boil the trespass offering and the sin offering, where they shall bake the food offering; that they bear them not out into the utter court, to sanctify the people. (KJV)
# Greek MAC & POS Definition
2532 καί
 CONJ
and, even, also
3004 λέγω
 V-AAI-3S
to say
4314 πρός
 PREP
advantageous for, at (denotes local proximity), toward (denotes motion toward a place)
1473 ἐγώ
 P-AS
I (only expressed when emphatic)
3778 οὗτος, αὕτη, τοῦτο
 D-NSM
this
3588 ὁ, ἡ, τό
 T-ASM
the
5117 τόπος, ου, ὁ
 N-NSM
a place
1510 εἰμί
 V-PAI-3S
I exist, I am
3739 ὅς, ἥ, ὅ
 R-GSM
usually rel. who, which, that, also demonstrative this, that
2192 ἔχω
 V-FAI-3P
to have, hold
1563 ἐκεῖ
 ADV
there, to there
2409 ἱερεύς, έως, ὁ
 N-NPM
a priest
5228 ὑπέρ
 PREP
over, beyond, on behalf of, for the sake of, concerning
52 ἄγνοια, ας, ἡ
 N-APF
ignorance
266 ἁμαρτία, ας, ἡ
 N-APF
a sin, failure
4070 πέρυσι
 V-FAI-3P
last year
3126 μαμωνᾶς, ᾶ, ὁ
 N-PRI
riches
3892 παρανομία, ας, ἡ
 ADV
lawbreaking
3165 μέ
 ADV
I, me, my
1627 ἐκφέρω
 V-PAN
to carry out, bring forth
1519 εἰς
 PREP
to or into (indicating the point reached or entered, of place, time, purpose, result)
833 αὐλή, ῆς, ἡ
 N-ASF
a courtyard, a court
1857 ἐξώτερος, α, ον
 A-ASF
outer
37 ἁγιάζω
 V-PAN
to make holy, consecrate, sanctify
2992 λαός
 N-ASM
†λαός laós, lah-os´; apparently a primary word; a people (in general; thus differing from G1218, which denotes one´s own populace):—people.


# Hebrew POS Use Definition
559 ויאמר
'āmar		 verb Then said אָמַר ʼâmar, aw-mar'; a primitive root; to say (used with great latitude):—answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.
413 אלי
'ēl		 preposition he unto אֵל ʼêl, ale; (but only used in the shortened constructive form אֶל ʼel ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:—about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
2088 זה
zê		 demonstrative pronoun me, This זֶה zeh, zeh; a primitive word; the masculine demonstrative pronoun, this or that:—he, × hence, × here, it(-self), × now, × of him, the one...the other, × than the other, (× out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, × thus, very, which. Compare H2063, H2090, H2097, H2098.
4725 המקום
māqôm		 masculine noun the place מָקוֹם mâqôwm, maw-kome'; or מָקֹם mâqôm; also (feminine) מְקוֹמָה mᵉqôwmâh; or מְקֹמָה mᵉqômâh; from H6965; properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind):—country, × home, × open, place, room, space, × whither(-soever).
834 אשׁר
'ăšer		 conjunction, relative pronoun where אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
1310 יבשׁלו
bāšal		 verb shall boil בָּשַׁל bâshal, baw-shal'; a primitive root; properly, to boil up; hence, to be done in cooking; figuratively to ripen:—bake, boil, bring forth, roast, seethe, sod (be sodden).
8033 שׁם
šām		 adverb where שָׁם shâm, shawm; a primitive particle (rather from the relative pronoun, H834); there (transferring to time) then; often thither, or thence:—in it, thence, there (-in, of, out), thither, whither.
3548 הכהנים
kōhēn		 masculine noun the priests כֹּהֵן kôhên, ko-hane'; active participle of H3547; literally one officiating, a priest; also (by courtesy) an acting priest (although a layman):—chief ruler, × own, priest, prince, principal officer.
853 את
'ēṯ		 particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
817 האשׁם
'āšām		 masculine noun the trespass offering אָשָׁם ʼâshâm, aw-shawm'; from H816; guilt; by implication, a fault; also a sin-offering:—guiltiness, (offering for) sin, trespass (offering).
853 ואת
'ēṯ		 particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
2403 החטאת
ḥaṭṭā'āṯ		 feminine noun and the sin offering, חַטָּאָה chaṭṭâʼâh, khat-taw-aw'; or חַטָּאת chaṭṭâʼth; from H2398; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender:—punishment (of sin), purifying(-fication for sin), sin(-ner, offering).
834 אשׁר
'ăšer		 conjunction, relative pronoun where אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
644 יאפו
'āp̄â		 verb they shall bake אָפָה ʼâphâh, aw-faw'; a primitive root; to cook, especially to bake:—bake(-r, (-meats)).
853 את
'ēṯ		 particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
4503 המנחה
minḥâ		 feminine noun the meat offering; מִנְחָה minchâh, min-khaw'; from an unused root meaning to apportion, i.e. bestow; a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary):—gift, oblation, (meat) offering, present, sacrifice.
1115 לבלתי
biltî		 feminine adjective, adverb, substantive that they bear not out בִּלְתִּי biltîy, bil-tee'; constructive feminine of H1086 (equivalent to H1097); properly, a failure of, i.e. (used only as a negative particle, usually with a prepositional prefix) not, except, without, unless, besides, because not, until, etc.:—because un(satiable), beside, but, continual, except, from, lest, neither, no more, none, not, nothing, save, that no, without.
3318 הוציא
yāṣā'		 verb that they bear not out יָצָא yâtsâʼ, yaw-tsaw'; a primitive root; to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.:—× after, appear, × assuredly, bear out, × begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, × scarce, send with commandment, shoot forth, spread, spring out, stand out, × still, × surely, take forth (out), at any time, × to (and fro), utter.
413 אל
'ēl		 preposition into אֵל ʼêl, ale; (but only used in the shortened constructive form אֶל ʼel ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:—about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
2691 החצר
ḥāṣēr		 masculine noun court, חָצֵר châtsêr, khaw-tsare'; (masculine and feminine); from H2690 in its original sense; a yard (as inclosed by a fence); also a hamlet (as similarly surrounded with walls):—court, tower, village.
2435 החיצונה
ḥîṣôn		 adjective the utter חִיצוֹן chîytsôwn, khee-tsone'; from H2434; properly, the (outer) wall side; hence, exterior; figuratively, secular (as opposed to sacred):—outer, outward, utter, without.
6942 לקדשׁ
qāḏaš		 verb to sanctify קָדַשׁ qâdash, kaw-dash'; a primitive root; to be (causatively, make, pronounce or observe as) clean (ceremonially or morally):—appoint, bid, consecrate, dedicate, defile, hallow, (be, keep) holy(-er, place), keep, prepare, proclaim, purify, sanctify(-ied one, self), × wholly.
853 את
'ēṯ		 particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
5971 העם׃
ʿam		 masculine noun the people. עַם ʻam, am; from H6004; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock:—folk, men, nation, people.