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και τη ημερα τη δευτερα λημψονται εριφους δυο αιγων αμωμους υπερ αμαρτιας και εξιλασονται το θυσιαστηριον καθοτι εξιλασαντο εν τω μοσχω

Nestle-Aland 28th
ּבַיּוֹם֙ הַשֵּׁנִ֔י תַּקְרִ֛יב שְׂעִיר־עִזִּ֥ים תָּמִ֖ים לְחַטָּ֑את וְחִטְּאוּ֙ אֶת־הַמִּזְבֵּ֔חַ כַּאֲשֶׁ֥ר חִטְּא֖וּ בַּפָּֽר׃ (Leningrad Codex)
And on the second day you shall offer a kid of the goats without blemish for a sin offering; and they shall cleanse the altar, as they did cleanse it with the bullock. (KJV)
# Greek MAC & POS Definition
2532 καί
 CONJ
and, even, also
3588 ὁ, ἡ, τό
 T-DSM
the
2250 ἡμέρα, ας, ἡ
 N-DSF
day
1208 δεύτερος, α, ον
 A-DSF
second
2983 λαμβάνω
 V-FMI-3P
to take, receive
2056 ἔριφος, ου, ὁ
 N-APM
a young goat
1417 δύο
 N-NUI
two
137 Αἰνών, ἡ
 N-GPM
Aenon, a place in the Jordan Valley
299 ἄμωμος, ον
 A-APM
amomum (a fragrant plant of India)
5228 ὑπέρ
 PREP
over, beyond, on behalf of, for the sake of, concerning
266 ἁμαρτία, ας, ἡ
 N-APF
a sin, failure
1837 ἐξηχέω
 V-AMI-3P
to sound forth
2379 θυσιαστήριον, ου, τό
 N-ASN
an altar
2530 καθότι
 ADV
according as, because
1722 ἐν
 PREP
in, on, at, by, with
3448 μόσχος, ου, ὁ, ἡ
 N-DSM
a young shoot, a calf


# Hebrew POS Use Definition
3117 וביום
yôm		 masculine noun day יוֹם yôwm, yome; from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb):—age, always, chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), elder, × end, evening, (for) ever(-lasting, -more), × full, life, as (so) long as (... live), (even) now, old, outlived, perpetually, presently, remaineth, × required, season, × since, space, then, (process of) time, as at other times, in trouble, weather, (as) when, (a, the, within a) while (that), × whole ( age), (full) year(-ly), younger.
8145 השׁני
šēnî		 adjective, masculine/feminine noun And on the second שֵׁנִי shênîy, shay-nee'; from H8138; properly, double, i.e. second; also adverbially, again:—again, either (of them), (an-) other, second (time).
7126 תקריב
qāraḇ		 verb thou shalt offer קָרַב qârab, kaw-rab'; a primitive root; to approach (causatively, bring near) for whatever purpose:—(cause to) approach, (cause to) bring (forth, near), (cause to) come (near, nigh), (cause to) draw near (nigh), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take.
8163 שׂעיר
śāʿîr		 adjective, masculine noun a kid שָׂעִיר sâʻîyr, saw-eer'; or שָׂעִר sâʻir; from H8175; shaggy; as noun, a he-goat; by analogy, a faun:—devil, goat, hairy, kid, rough, satyr.
5795 עזים
ʿēz		 feminine noun of the goats עֵז ʻêz, aze; from H5810; a she-goat (as strong), but masculine in plural (which also is used elliptically for goat's hair):—(she) goat, kid.
8549 תמים
tāmîm		 adjective without blemish תָּמִים tâmîym, taw-meem'; from H8552; entire (literally, figuratively or morally); also (as noun) integrity, truth:—without blemish, complete, full, perfect, sincerely (-ity), sound, without spot, undefiled, upright(-ly), whole.
2403 לחטאת
ḥaṭṭā'āṯ		 feminine noun for a sin offering; חַטָּאָה chaṭṭâʼâh, khat-taw-aw'; or חַטָּאת chaṭṭâʼth; from H2398; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender:—punishment (of sin), purifying(-fication for sin), sin(-ner, offering).
2398 וחטאו
ḥāṭā'		 verb and they shall cleanse חָטָא châṭâʼ, khaw-taw'; a primitive root; properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn:—bear the blame, cleanse, commit (sin), by fault, harm he hath done, loss, miss, (make) offend(-er), offer for sin, purge, purify (self), make reconciliation, (cause, make) sin(-ful, -ness), trespass.
853 את
'ēṯ		 particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
4196 המזבח
mizbēaḥ		 masculine noun the altar, מִזְבֵּחַ mizbêach, miz-bay'-akh; from H2076; an altar:—altar.
834 כאשׁר
'ăšer		 conjunction, relative pronoun as אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
2398 חטאו
ḥāṭā'		 verb they did cleanse חָטָא châṭâʼ, khaw-taw'; a primitive root; properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn:—bear the blame, cleanse, commit (sin), by fault, harm he hath done, loss, miss, (make) offend(-er), offer for sin, purge, purify (self), make reconciliation, (cause, make) sin(-ful, -ness), trespass.
6499 בפר׃
par		 masculine noun with the bullock. פַּר par, par; or פָּר pâr; from H6565; + a bullock (apparently as breaking forth in wild strength, or perhaps as dividing the hoof):—(+ young) bull(-ock), calf, ox.