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και αναβηση επι τον λαον μου ισραηλ ως νεφελη καλυψαι γην επ εσχατων των ημερων εσται και αναξω σε επι την γην μου ινα γνωσιν παντα τα εθνη εμε εν τω αγιασθηναι με εν σοι ενωπιον αυτων

Nestle-Aland 28th
ְעָלִ֙יתָ֙ עַל־עַמִּ֣י יִשְׂרָאֵ֔ל כֶּֽעָנָ֖ן לְכַסּ֣וֹת הָאָ֑רֶץ בְּאַחֲרִ֨ית הַיָּמִ֜ים תִּֽהְיֶ֗ה וַהֲבִאוֹתִ֙יךָ֙ עַל־אַרְצִ֔י לְמַעַן֩ דַּ֨עַת הַגּוֹיִ֜ם אֹתִ֗י בְּהִקָּדְשִׁ֥י בְךָ֛ לְעֵינֵיהֶ֖ם גּֽוֹג׃ ס (Leningrad Codex)
And you shall come up against my people of Israel, as a cloud to cover the land; it shall be in the latter days, and I will bring you against my land, that the heathen may know me, when I shall be sanctified in you, O Gog, before their eyes. (KJV)
# Greek MAC & POS Definition
2532 καί
CONJ
and, even, also
305 ἀναβαίνω
V-FMI-2S
to go up, ascend
1909 ἐπί
PREP
on, upon
3588 ὁ, ἡ, τό
T-DSN
the
2992 λαός
N-ASM
†λαός laós, lah-os´; apparently a primary word; a people (in general; thus differing from G1218, which denotes one´s own populace):—people.
1473 ἐγώ
P-AS
I (only expressed when emphatic)
2474 Ἰσραήλ, ὁ
N-PRI
Israel, the name of the Jewish people and their land
3739 ὅς, ἥ, ὅ
CONJ
usually rel. who, which, that, also demonstrative this, that
3507 νεφέλη, ης, ἡ
N-NSF
a cloud
2572 καλύπτω
V-AAN
to cover
1065 γε
N-ASF
emphasizes the word to which it is joined
2078 ἔσχατος, η, ον
A-GPF
last, extreme
2250 ἡμέρα, ας, ἡ
N-GPF
day
1510 εἰμί
V-FMI-3S
I exist, I am
321 ἀνάγω
V-FAI-1S
to lead up, bring up
4771 σύ, σοῦ, σοί, σέ
P-DS
you (early mod. Eng. thou)
2443 ἵνα
CONJ
in order that, that, so that
1097 γινώσκω
V-AAS-3P
to come to know, recognize, perceive
3956 πᾶς, πᾶσα, πᾶν
A-NPN
all, every
1484 ἔθνος, ους, τό
N-NPN
a race, a nation, the nations (as distinct from Israel)
1722 ἐν
PREP
in, on, at, by, with
37 ἁγιάζω
V-APN
to make holy, consecrate, sanctify
1799 ἐνώπιον
PREP
in sight of, before
846 αὐτός, αὐτή, αὐτό
D-GPN
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same


# Hebrew POS Use Definition
5927 ועלית
ʿālâ
verb And thou shalt come up עָלָה ʻâlâh, aw-law'; a primitive root; to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative:—arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, × mention, mount up, offer, make to pay, perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work.
5921 על
ʿal
conjunction, preposition against עַל ʻal, al; properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications:—above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
5971 עמי
ʿam
masculine noun my people עַם ʻam, am; from H6004; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock:—folk, men, nation, people.
3478 ישׂראל
yiśrā'ēl
proper masculine noun of Israel, יִשְׂרָאֵל Yisrâʼêl, yis-raw-ale'; from H8280 and H410; he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity:—Israel.
6051 כענן
ʿānān
masculine noun as a cloud עָנָן ʻânân, aw-nawn'; from H6049; a cloud (as covering the sky), i.e. the nimbus or thunder-cloud:—cloud(-y).
3680 לכסות
kāsâ
verb to cover כָּסָה kâçâh, kaw-saw'; a primitive root; properly, to plump, i.e. fill up hollows; by implication, to cover (for clothing or secrecy):—clad self, close, clothe, conceal, cover (self), (flee to) hide, overwhelm. Compare H3780.
776 הארץ
'ereṣ
feminine noun the land; אֶרֶץ ʼerets, eh'-rets; from an unused root probably meaning to be firm; the earth (at large, or partitively a land):—× common, country, earth, field, ground, land, × natins, way, + wilderness, world.
319 באחרית
'aḥărîṯ
feminine noun in the latter אַחֲרִית ʼachărîyth, akh-ar-eeth'; from H310; the last or end, hence, the future; also posterity:—(last, latter) end (time), hinder (utter) -most, length, posterity, remnant, residue, reward.
3117 הימים
yôm
masculine noun days, יוֹם yôwm, yome; from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb):—age, always, chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), elder, × end, evening, (for) ever(-lasting, -more), × full, life, as (so) long as (... live), (even) now, old, outlived, perpetually, presently, remaineth, × required, season, × since, space, then, (process of) time, as at other times, in trouble, weather, (as) when, (a, the, within a) while (that), × whole ( age), (full) year(-ly), younger.
1961 תהיה
hāyâ
verb it shall be הָיָה hâyâh, haw-yaw; a primitive root (compare H1933); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary):—beacon, × altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, follow, happen, × have, last, pertain, quit (one-) self, require, × use.
935 והבאותיך
bô'
verb and I will bring בּוֹא bôwʼ, bo; a primitive root; to go or come (in a wide variety of applications):—abide, apply, attain, × be, befall, besiege, bring (forth, in, into, to pass), call, carry, × certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, × doubtless again, eat, employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, follow, get, give, go (down, in, to war), grant, have, × indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, × (well) stricken (in age), × surely, take (in), way.
5921 על
ʿal
conjunction, preposition thee against עַל ʻal, al; properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications:—above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
776 ארצי
'ereṣ
feminine noun my land, אֶרֶץ ʼerets, eh'-rets; from an unused root probably meaning to be firm; the earth (at large, or partitively a land):—× common, country, earth, field, ground, land, × natins, way, + wilderness, world.
4616 למען
maʿan
preposition, substantive that מַעַן maʻan, mah'-an; from H6030; properly, heed, i.e. purpose; used only adverbially, on account of (as a motive or an aim), teleologically, in order that:—because of, to the end (intent) that, for (to, ... 's sake), + lest, that, to.
3045 דעת
yāḏaʿ
verb may know יָדַע yâdaʻ, yaw-dah'; a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.):—acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, × could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, be learned, lie by man, mark, perceive, privy to, × prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), × will be, wist, wit, wot.
1471 הגוים
the heathen
853 אתי
'ēṯ
particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
6942 בהקדשׁי
qāḏaš
verb me, when I shall be sanctified קָדַשׁ qâdash, kaw-dash'; a primitive root; to be (causatively, make, pronounce or observe as) clean (ceremonially or morally):—appoint, bid, consecrate, dedicate, defile, hallow, (be, keep) holy(-er, place), keep, prepare, proclaim, purify, sanctify(-ied one, self), × wholly.
5869 בך לעיניהם
ʿayin
masculine/feminine noun before their eyes. עַיִן ʻayin, ah'-yin; probably a primitive word; an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape):—affliction, outward appearance, before, think best, colour, conceit, be content, countenance, displease, eye((-brow), (-d), -sight), face, favour, fountain, furrow (from the margin), × him, humble, knowledge, look, (+ well), × me, open(-ly), + (not) please, presence, regard, resemblance, sight, × thee, × them, + think, × us, well, × you(-rselves).
1463 גוג׃
gôḡ
proper masculine noun in thee, O Gog, גּוֹג Gôwg, gohg; of uncertain derivation; Gog, the name of an Israelite, also of some northern nation:—Gog.