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ου δι υμας εγω ποιω λεγει κυριος κυριος γνωστον εσται υμιν αισχυνθητε και εντραπητε εκ των οδων υμων οικος ισραηλ

Nestle-Aland 28th
ֹ֧א לְמַעַנְכֶ֣ם אֲנִֽי־עֹשֶׂ֗ה נְאֻם֙ אֲדֹנָ֣י יְהוִ֔ה יִוָּדַ֖ע לָכֶ֑ם בּ֧וֹשׁוּ וְהִכָּלְמ֛וּ מִדַּרְכֵיכֶ֖ם בֵּ֥ית יִשְׂרָאֵֽל׃ ס (Leningrad Codex)
Not for your sakes do I this, says the Lord GOD, be it known unto you: be ashamed and confounded for your own ways, O house of Israel. (KJV)
# Greek MAC & POS Definition
3364 οὐ
 ADV
anymore, at all, neither, never
1223 διά
 PREP
through, on account of, because of
4771 σύ, σοῦ, σοί, σέ
 P-GP
you (early mod. Eng. thou)
1473 ἐγώ
 P-NS
I (only expressed when emphatic)
4160 ποιέω
 V-PAI-1S
to make, do
3004 λέγω
 V-PAI-3S
to say
2962 κύριος, ου, ὁ
 N-NSM
lord, master
1110 γνωστός, ή, όν
 A-NSN
known
1510 εἰμί
 V-FMI-3S
I exist, I am
153 αἰσχύνομαι
 V-APD-2P
to dishonor, make ashamed
2532 καί
 CONJ
and, even, also
1788 ἐντρέπω
 V-AAD-2P
to turn about, to reverence, to put to shame
1537 ἐκ, ἐξ
 PREP
from, from out of
3588 ὁ, ἡ, τό
 T-GPF
the
3598 ὁδός, οῦ, ἡ
 N-GPF
a way, road
3624 οἶκος, ου, ὁ
 N-NSM
a house, a dwelling
2474 Ἰσραήλ, ὁ
 N-PRI
Israel, the name of the Jewish people and their land


# Hebrew POS Use Definition
3808 לא
lō'		 adverb Not לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
4616 למענכם
maʿan		 preposition, substantive for your sakes מַעַן maʻan, mah'-an; from H6030; properly, heed, i.e. purpose; used only adverbially, on account of (as a motive or an aim), teleologically, in order that:—because of, to the end (intent) that, for (to, ... 's sake), + lest, that, to.
589 אני
'ănî		 personal pronoun I אֲנִי ʼănîy, an-ee'; contracted from H595; I:—I, (as for) me, mine, myself, we, × which, × who.
6213 עשׂה
ʿāśâ		 verb do עָשָׂה ʻâsâh, aw-saw'; a primitive root; to do or make, in the broadest sense and widest application:—accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, × certainly, have the charge of, commit, deal (with), deck, displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, feast, (fight-) ing man, finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, hinder, hold (a feast), × indeed, be industrious, journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, × sacrifice, serve, set, shew, × sin, spend, × surely, take, × thoroughly, trim, × very, vex, be (warr-) ior, work(-man), yield, use.
5002 נאם
nᵊ'um		 masculine noun saith נְאֻם nᵉʼum, neh-oom'; from H5001; an oracle:—(hath) said, saith.
136 אדני
'ăḏōnāy		 masculine noun the Lord אֲדֹנָי ʼĂdônây, ad-o-noy'; an emphatic form of H113; the Lord (used as a proper name of God only):—(my) Lord.
3069 יהוה
yᵊhōvâ		 proper noun with reference to deity GOD, יְהֹוִה Yᵉhôvih, yeh-ho-vee'; a variation of H3068 [used after H136, and pronounced by Jews as H430, in order to prevent the repetition of the same sound, since they elsewhere pronounce H3068 as H136]:—God.
3045 יודע
yāḏaʿ		 verb be it known יָדַע yâdaʻ, yaw-dah'; a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.):—acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, × could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, be learned, lie by man, mark, perceive, privy to, × prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), × will be, wist, wit, wot.
954 לכם בושׁו
bûš		 verb unto you: be ashamed בּוּשׁ bûwsh, boosh; a primitive root; properly, to pale, i.e. by implication to be ashamed; also (by implication) to be disappointed or delayed:—(be, make, bring to, cause, put to, with, a-) shamed(-d), be (put to) confounded(-fusion), become dry, delay, be long.
3637 והכלמו
kālam		 verb and confounded כָּלַם kâlam, kaw-lawm'; a primitive root; properly, to wound; but only figuratively, to taunt or insult:—be (make) ashamed, blush, be confounded, be put to confusion, hurt, reproach, (do, put to) shame.
1870 מדרכיכם
dereḵ		 masculine noun for your own ways, דֶּרֶךְ derek, deh'-rek; from H1869; a road (as trodden); figuratively, a course of life or mode of action, often adverb:—along, away, because of, by, conversation, custom, (east-) ward, journey, manner, passenger, through, toward, (high-) (path-) way(-side), whither(-soever).
1004 בית
bayiṯ		 proper patrial adjective, adverb, masculine noun O house בַּיִת bayith, bah'-yith; probably from H1129 abbreviated; a house (in the greatest variation of applications, especially family, etc.):—court, daughter, door, + dungeon, family, + forth of, × great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
3478 ישׂראל׃
yiśrā'ēl		 proper masculine noun of Israel. יִשְׂרָאֵל Yisrâʼêl, yis-raw-ale'; from H8280 and H410; he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity:—Israel.