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και εγω κυριος εσομαι αυτοις εις θεον και δαυιδ εν μεσω αυτων αρχων εγω κυριος ελαλησα

Nestle-Aland 28th
ַאֲנִ֣י יְהוָ֗ה אֶהְיֶ֤ה לָהֶם֙ לֵֽאלֹהִ֔ים וְעַבְדִּ֥י דָוִ֖ד נָשִׂ֣יא בְתוֹכָ֑ם אֲנִ֥י יְהוָ֖ה דִּבַּֽרְתִּי׃ (Leningrad Codex)
And I the LORD will be their God, and my servant David a prince among them; I the LORD have spoken it. (KJV)
# Greek MAC & POS Definition
2532 καί
 CONJ
and, even, also
1473 ἐγώ
 P-NS
I (only expressed when emphatic)
2962 κύριος, ου, ὁ
 N-NSM
lord, master
1510 εἰμί
 V-FMI-1S
I exist, I am
846 αὐτός, αὐτή, αὐτό
 D-GPM
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same
1519 εἰς
 PREP
to or into (indicating the point reached or entered, of place, time, purpose, result)
2316 θεός, οῦ, ὁ
 N-ASM
God, a god
1138 Δαυίδ, ὁ
 N-PRI
David
1722 ἐν
 PREP
in, on, at, by, with
3319 μέσος, η, ον
 A-DSM
middle, in the midst
758 ἄρχων, οντος, ὁ
 N-NSM
ruler, chief
2980 λαλέω
 V-AAI-1S
to talk


# Hebrew POS Use Definition
589 ואני
'ănî		 personal pronoun And I אֲנִי ʼănîy, an-ee'; contracted from H595; I:—I, (as for) me, mine, myself, we, × which, × who.
3068 יהוה
Yᵊhōvâ		 proper noun with reference to deity the LORD יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.
1961 אהיה
hāyâ		 verb will be הָיָה hâyâh, haw-yaw; a primitive root (compare H1933); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary):—beacon, × altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, follow, happen, × have, last, pertain, quit (one-) self, require, × use.
430 להם לאלהים
'ĕlōhîm		 masculine noun their God, אֱלֹהִים ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
5650 ועבדי
ʿeḇeḏ		 masculine noun and my servant עֶבֶד ʻebed, eh'-bed; from H5647; a servant:—× bondage, bondman, (bond-) servant, (man-) servant.
1732 דוד
dāviḏ		 proper masculine noun David דָּוִד Dâvid, daw-veed'; rarely (fully); דָּוִיד Dâvîyd; from the same as H1730; loving; David, the youngest son of Jesse:—David.
5387 נשׂיא
nāśî'		 masculine noun a prince נָשִׂיא nâsîyʼ, naw-see'; or נָשִׂא nâsiʼ; from H5375; properly, an exalted one, i.e. a king or sheik; also a rising mist:—captain, chief, cloud, governor, prince, ruler, vapour.
8432 בתוכם
tāveḵ		 masculine noun among תָּוֶךְ tâvek, taw'-vek; from an unused root meaning to sever; a bisection, i.e. (by implication) the centre:—among(-st), × between, half, × (there-, where-), in(-to), middle, mid(-night), midst (among), × out (of), × through, × with(-in).
589 אני
'ănî		 personal pronoun them; I אֲנִי ʼănîy, an-ee'; contracted from H595; I:—I, (as for) me, mine, myself, we, × which, × who.
3068 יהוה
Yᵊhōvâ		 proper noun with reference to deity the LORD יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.
1696 דברתי׃
dāḇar		 verb have spoken דָבַר dâbar, daw-bar'; a primitive root; perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue:—answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, × well, × work.