21

εν τη ημερα εκεινη ανατελει κερας παντι τω οικω ισραηλ και σοι δωσω στομα ανεωγμενον εν μεσω αυτων και γνωσονται οτι εγω ειμι κυριος

Nestle-Aland 28th
ַּיּ֣וֹם הַה֗וּא אַצְמִ֤יחַ קֶ֙רֶן֙ לְבֵ֣ית יִשְׂרָאֵ֔ל וּלְךָ֛ אֶתֵּ֥ן פִּתְחֽוֹן־פֶּ֖ה בְּתוֹכָ֑ם וְיָדְע֖וּ כִּי־אֲנִ֥י יְהוָֽה׃ פ (Leningrad Codex)
In that day will I cause the horn of the house of Israel to bud forth, and I will give you the opening of the mouth in the midst of them; and they shall know that I am the LORD. (KJV)
# Greek MAC & POS Definition
1722 ἐν
 PREP
in, on, at, by, with
3588 ὁ, ἡ, τό
 T-DSM
the
2250 ἡμέρα, ας, ἡ
 N-DSF
day
1565 ἐκεῖνος, η, ο
 D-DSF
that one (or neut. that thing), often intensified by the article preceding
393 ἀνατέλλω
 V-FAI-3S
to cause to rise, to rise
2768 κέρας, ατος, τό
 N-NSN
a horn
3956 πᾶς, πᾶσα, πᾶν
 A-DSM
all, every
3624 οἶκος, ου, ὁ
 N-DSM
a house, a dwelling
2474 Ἰσραήλ, ὁ
 N-PRI
Israel, the name of the Jewish people and their land
2532 καί
 CONJ
and, even, also
4771 σύ, σοῦ, σοί, σέ
 P-DS
you (early mod. Eng. thou)
1325 δίδωμι
 V-FAI-1S
to give
4750 στόμα, ατος, τό
 N-ASN
the mouth
455 ἀνοίγω
 V-RMPAS
to open
3319 μέσος, η, ον
 A-DSM
middle, in the midst
846 αὐτός, αὐτή, αὐτό
 D-GPM
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same
1097 γινώσκω
 V-FMI-3P
to come to know, recognize, perceive
3754 ὅτι
 CONJ
that, because
1473 ἐγώ
 P-NS
I (only expressed when emphatic)
1510 εἰμί
 V-PAI-1S
I exist, I am
2962 κύριος, ου, ὁ
 N-NSM
lord, master


# Hebrew POS Use Definition
3117 ביום
yôm		 masculine noun day יוֹם yôwm, yome; from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb):—age, always, chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), elder, × end, evening, (for) ever(-lasting, -more), × full, life, as (so) long as (... live), (even) now, old, outlived, perpetually, presently, remaineth, × required, season, × since, space, then, (process of) time, as at other times, in trouble, weather, (as) when, (a, the, within a) while (that), × whole ( age), (full) year(-ly), younger.
1931 ההוא
hû'		 demonstrative pronoun, third person singular personal pronoun In that הוּא hûwʼ, hoo; of which the feminine (beyond the Pentateuch) is הִיא hîyʼ; he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are:—he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
6779 אצמיח
ṣāmaḥ		 verb to bud forth, צָמַח tsâmach, tsaw-makh'; a primitive root; to sprout (transitive or intransitive, literal or figurative):—bear, bring forth, (cause to, make to) bud (forth), (cause to, make to) grow (again, up), (cause to) spring (forth, up).
7161 קרן
qeren		 feminine noun, proper locative noun will I cause the horn קֶרֶן qeren, keh'-ren; from H7160; a horn (as projecting); by implication, a flask, cornet; by resemblance. an elephant's tooth (i.e. ivory), a corner (of the altar), a peak (of a mountain), a ray (of light); figuratively, power:—× hill, horn.
1004 לבית
bayiṯ		 proper patrial adjective, adverb, masculine noun of the house בַּיִת bayith, bah'-yith; probably from H1129 abbreviated; a house (in the greatest variation of applications, especially family, etc.):—court, daughter, door, + dungeon, family, + forth of, × great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
3478 ישׂראל
yiśrā'ēl		 proper masculine noun of Israel יִשְׂרָאֵל Yisrâʼêl, yis-raw-ale'; from H8280 and H410; he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity:—Israel.
5414 ולך אתן
nāṯan		 verb and I will give נָתַן nâthan, naw-than'; a primitive root; to give, used with greatest latitude of application (put, make, etc.):—add, apply, appoint, ascribe, assign, × avenge, × be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, cry, deliver (up), direct, distribute, do, × doubtless, × without fail, fasten, frame, × get, give (forth, over, up), grant, hang (up), × have, × indeed, lay (unto charge, up), (give) leave, lend, let (out), lie, lift up, make, O that, occupy, offer, ordain, pay, perform, place, pour, print, × pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), sing, slander, strike, (sub-) mit, suffer, × surely, × take, thrust, trade, turn, utter, weep, willingly, withdraw, would (to) God, yield.
6610 פתחון
pitāḥôn		 masculine noun thee the opening פִּתְחוֹן pithchôwn, pith-khone'; from H6605; opening (the act):—open(-ing).
6310 פה
pê		 masculine noun of the mouth פֶּה peh, peh; from H6284; the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to:—accord(-ing as, -ing to), after, appointment, assent, collar, command(-ment), × eat, edge, end, entry, file, hole, × in, mind, mouth, part, portion, × (should) say(-ing), sentence, skirt, sound, speech, × spoken, talk, tenor, × to, two-edged, wish, word.
8432 בתוכם
tāveḵ		 masculine noun in the midst תָּוֶךְ tâvek, taw'-vek; from an unused root meaning to sever; a bisection, i.e. (by implication) the centre:—among(-st), × between, half, × (there-, where-), in(-to), middle, mid(-night), midst (among), × out (of), × through, × with(-in).
3045 וידעו
yāḏaʿ		 verb of them; and they shall know יָדַע yâdaʻ, yaw-dah'; a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.):—acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, × could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, be learned, lie by man, mark, perceive, privy to, × prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), × will be, wist, wit, wot.
3588 כי
kî		 conjunction that כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
589 אני
'ănî		 personal pronoun I אֲנִי ʼănîy, an-ee'; contracted from H595; I:—I, (as for) me, mine, myself, we, × which, × who.
3068 יהוה׃
Yᵊhōvâ		 proper noun with reference to deity the LORD. יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.