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και οι ιερεις αυτης ηθετησαν νομον μου και εβεβηλουν τα αγια μου ανα μεσον αγιου και βεβηλου ου διεστελλον και ανα μεσον ακαθαρτου και του καθαρου ου διεστελλον και απο των σαββατων μου παρεκαλυπτον τους οφθαλμους αυτων και εβεβηλουμην εν μεσω αυτων

Nestle-Aland 28th
ֹּהֲנֶ֜יהָ חָמְס֣וּ תוֹרָתִי֮ וַיְחַלְּל֣וּ קָדָשַׁי֒ בֵּֽין־קֹ֤דֶשׁ לְחֹל֙ לֹ֣א הִבְדִּ֔ילוּ וּבֵין־הַטָּמֵ֥א לְטָה֖וֹר לֹ֣א הוֹדִ֑יעוּ וּמִשַׁבְּתוֹתַי֙ הֶעְלִ֣ימוּ עֵֽינֵיהֶ֔ם וָאֵחַ֖ל בְּתוֹכָֽם׃ (Leningrad Codex)
Her priests have violated my law, and have profaned mine holy things: they have put no difference between the holy and profane, neither have they showed difference between the unclean and the clean, and have hid their eyes from my sabbaths, and I am profaned among them. (KJV)
# Greek MAC & POS Definition
2532 καί
 CONJ
and, even, also
3588 ὁ, ἡ, τό
 T-APM
the
2409 ἱερεύς, έως, ὁ
 N-NPM
a priest
846 αὐτός, αὐτή, αὐτό
 D-GPM
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same
114 ἀθετέω
 V-AAI-3P
to do away with what has been laid down, set aside
3551 νόμος, ου, ὁ
 N-ASM
that which is assigned, usage, law
1473 ἐγώ
 P-GS
I (only expressed when emphatic)
953 βεβηλόω
 V-IMI-1S
to profane
40 ἅγιος, ία, ον
 A-GSM
sacred, holy
303 ἀνά
 PREP
as a preposition denotes upwards, up, as a prefix denotes up, again, back
3319 μέσος, η, ον
 A-DSM
middle, in the midst
952 βέβηλος, ον
 A-GSN
permitted to be trodden, by implication unhallowed
3364 οὐ
 ADV
anymore, at all, neither, never
169 ἀκάθαρτος, ον
 A-GSM
unclean, impure
2513 καθαρός, ά, όν
 A-GSM
clean (adjective)
575 ἀπό
 PREP
from, away from
4521 σάββατον, ου, τό
 N-GPN
the Sabbath, the seventh day (of the week)
3871 παρακαλύπτω
 V-IAI-3P
to cover (by hanging something beside), to hide
3788 ὀφθαλμός
 N-APM
ὀφθαλμός ophthalmós, of-thal-mos´; from G3700; the eye (literally or figuratively); by implication, vision; figuratively, envy (from the jealous side-glance):—eye, sight.
1722 ἐν
 PREP
in, on, at, by, with


# Hebrew POS Use Definition
3548 כהניה
kōhēn		 masculine noun Her priests כֹּהֵן kôhên, ko-hane'; active participle of H3547; literally one officiating, a priest; also (by courtesy) an acting priest (although a layman):—chief ruler, × own, priest, prince, principal officer.
2554 חמסו
ḥāmas		 verb have violated חָמַס châmaç, khaw-mas'; a primitive root; to be violent; by implication, to maltreat:—make bare, shake off, violate, do violence, take away violently, wrong, imagine wrongfully.
8451 תורתי
tôrâ		 feminine noun my law, תּוֹרָה tôwrâh, to-raw'; or תֹּרָה tôrâh; from H3384; a precept or statute, especially the Decalogue or Pentateuch:—law.
2490 ויחללו
ḥālal		 verb and have profaned חָלַל châlal, khaw-lal'; a primitive root (compare H2470); also denominative (from H2485) properly, to bore, i.e. (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin (as if by an 'opening wedge'); to play (the flute):—begin (× men began), defile, × break, defile, × eat (as common things), × first, × gather the grape thereof, × take inheritance, pipe, player on instruments, pollute, (cast as) profane (self), prostitute, slay (slain), sorrow, stain, wound.
6944 קדשׁי
qōḏeš		 masculine noun mine holy things: קֹדֶשׁ qôdesh, ko'-desh; from H6942; a sacred place or thing; rarely abstract, sanctity:—consecrated (thing), dedicated (thing), hallowed (thing), holiness, (× most) holy (× day, portion, thing), saint, sanctuary.
996 בין
bayin		 masculine substantive (always used as a preposition) between בֵּין bêyn, bane; (sometimes in the plural masculine or feminine); properly, the constructive form of an otherwise unused noun from H995; a distinction; but used only as a preposition, between (repeated before each noun, often with other particles); also as a conjunction, either...or:—among, asunder, at, between (-twixt...and), + from (the widest), × in, out of, whether (it be...or), within.
6944 קדשׁ
qōḏeš		 masculine noun the holy קֹדֶשׁ qôdesh, ko'-desh; from H6942; a sacred place or thing; rarely abstract, sanctity:—consecrated (thing), dedicated (thing), hallowed (thing), holiness, (× most) holy (× day, portion, thing), saint, sanctuary.
2455 לחל
ḥōl		 masculine noun and profane, חֹל chôl, khole; from H2490; properly, exposed; hence, profane:—common, profane (place), unholy.
3808 לא
lō'		 adverb they have put no difference לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
914 הבדילו
bāḏal		 verb they have put no difference בָּדַל bâdal, baw-dal'; a primitive root; to divide (in variation senses literally or figuratively, separate, distinguish, differ, select, etc.):—(make, put) difference, divide (asunder), (make) separate (self, -ation), sever (out), × utterly.
996 ובין
bayin		 masculine substantive (always used as a preposition) between בֵּין bêyn, bane; (sometimes in the plural masculine or feminine); properly, the constructive form of an otherwise unused noun from H995; a distinction; but used only as a preposition, between (repeated before each noun, often with other particles); also as a conjunction, either...or:—among, asunder, at, between (-twixt...and), + from (the widest), × in, out of, whether (it be...or), within.
2931 הטמא
ṭāmē'		 adjective the unclean טָמֵא ṭâmêʼ, taw-may'; from H2930; foul in a religious sense:—defiled, infamous, polluted(-tion), unclean.
2889 לטהור
ṭâôr		 adjective and the clean, טָהוֹר ṭâhôwr, taw-hore'; or טָהֹר ṭâhôr; from H2891; pure (in a physical, chemical, ceremonial or moral sense):—clean, fair, pure(-ness).
3808 לא
lō'		 adverb neither לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
3045 הודיעו
yāḏaʿ		 verb have they showed יָדַע yâdaʻ, yaw-dah'; a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.):—acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, × could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, be learned, lie by man, mark, perceive, privy to, × prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), × will be, wist, wit, wot.
7676 ומשׁבתותי
šabāṯ		 masculine/feminine noun from my sabbaths, שַׁבָּת shabbâth, shab-bawth'; intensive from H7673; intermission, i.e (specifically) the Sabbath:—(+ every) sabbath.
5956 העלימו
ʿālam		 verb and have hid עָלַם ʻâlam, aw-lam'; a primitive root; to veil from sight, i.e. conceal (literally or figuratively):—× any ways, blind, dissembler, hide (self), secret (thing).
5869 עיניהם
ʿayin		 masculine/feminine noun their eyes עַיִן ʻayin, ah'-yin; probably a primitive word; an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape):—affliction, outward appearance, before, think best, colour, conceit, be content, countenance, displease, eye((-brow), (-d), -sight), face, favour, fountain, furrow (from the margin), × him, humble, knowledge, look, (+ well), × me, open(-ly), + (not) please, presence, regard, resemblance, sight, × thee, × them, + think, × us, well, × you(-rselves).
2490 ואחל
ḥālal		 verb and I am profaned חָלַל châlal, khaw-lal'; a primitive root (compare H2470); also denominative (from H2485) properly, to bore, i.e. (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin (as if by an 'opening wedge'); to play (the flute):—begin (× men began), defile, × break, defile, × eat (as common things), × first, × gather the grape thereof, × take inheritance, pipe, player on instruments, pollute, (cast as) profane (self), prostitute, slay (slain), sorrow, stain, wound.
8432 בתוכם׃
tāveḵ		 masculine noun among תָּוֶךְ tâvek, taw'-vek; from an unused root meaning to sever; a bisection, i.e. (by implication) the centre:—among(-st), × between, half, × (there-, where-), in(-to), middle, mid(-night), midst (among), × out (of), × through, × with(-in).