19

δια τουτο ειπον ταδε λεγει κυριος ανθ ων εγενεσθε παντες εις συγκρασιν μιαν δια τουτο εγω εισδεχομαι υμας εις μεσον ιερουσαλημ

Nestle-Aland 28th
ָכֵ֗ן כֹּ֤ה אָמַר֙ אֲדֹנָ֣י יְהוִ֔ה יַ֛עַן הֱי֥וֹת כֻּלְּכֶ֖ם לְסִגִ֑ים לָכֵן֙ הִנְנִ֣י קֹבֵ֣ץ אֶתְכֶ֔ם אֶל־תּ֖וֹךְ יְרוּשָׁלָֽ͏ִם׃ (Leningrad Codex)
Therefore thus says the Lord GOD; Because all of you are all become dross, behold, therefore I will gather you into the midst of Jerusalem. (KJV)
# Greek MAC & POS Definition
1223 διά
PREP
through, on account of, because of
3778 οὗτος, αὕτη, τοῦτο
D-ASN
this
3004 λέγω
V-PAI-3S
to say
3592 ὅδε, ἥδε, τόδε
D-APN
this (referring to what is present)
2962 κύριος, ου, ὁ
N-NSM
lord, master
473 ἀντί
PREP
over against, opposite, instead of
3739 ὅς, ἥ, ὅ
R-GPM
usually rel. who, which, that, also demonstrative this, that
1096 γίνομαι
V-AMI-2P
to come into being, to happen, to become
3956 πᾶς, πᾶσα, πᾶν
A-NPM
all, every
1519 εἰς
PREP
to or into (indicating the point reached or entered, of place, time, purpose, result)
2193 ἕως
N-ASF
till, until
1473 ἐγώ
P-NS
I (only expressed when emphatic)
1523 εἰσδέχομαι
V-PMI-1S
εἰσδέχομαι eisdéchomai, ice-dekh´-om-ahee; from G1519 and G1209; to take into one´s favor:—receive.
4771 σύ, σοῦ, σοί, σέ
P-AP
you (early mod. Eng. thou)
3319 μέσος, η, ον
A-ASM
middle, in the midst
2419 Ἱερουσαλήμ, ἡ
N-PRI
Jerusalem, the capital of united Israel and Judah, also a future heavenly city


# Hebrew POS Use Definition
3651 לכן
kēn
adjective, adverb Therefore כֵּן kên, kane; from H3559; properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation; often with other particles):— after that (this, -ward, -wards), as... as, (for-) asmuch as yet, be (for which) cause, following, howbeit, in (the) like (manner, -wise), × the more, right, (even) so, state, straightway, such (thing), surely, there (where) -fore, this, thus, true, well, × you.
3541 כה
adverb thus כֹּה kôh, ko; from the prefix k and H1931; properly, like this, i.e. by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now:—also, here, hitherto, like, on the other side, so (and much), such, on that manner, (on) this (manner, side, way, way and that way), mean while, yonder.
559 אמר
'āmar
verb saith אָמַר ʼâmar, aw-mar'; a primitive root; to say (used with great latitude):—answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.
136 אדני
'ăḏōnāy
masculine noun the Lord אֲדֹנָי ʼĂdônây, ad-o-noy'; an emphatic form of H113; the Lord (used as a proper name of God only):—(my) Lord.
3069 יהוה
yᵊhōvâ
proper noun with reference to deity GOD; יְהֹוִה Yᵉhôvih, yeh-ho-vee'; a variation of H3068 [used after H136, and pronounced by Jews as H430, in order to prevent the repetition of the same sound, since they elsewhere pronounce H3068 as H136]:—God.
3282 יען
yaʿan
conjunction, preposition Because יַעַן yaʻan, yah'-an; from an unused root meaning to pay attention; properly, heed; by implication, purpose (sake or account); used adverbially to indicate the reason or cause:—because (that), forasmuch (+ as), seeing then, + that, + whereas, + why.
1961 היות
hāyâ
verb become הָיָה hâyâh, haw-yaw; a primitive root (compare H1933); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary):—beacon, × altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, follow, happen, × have, last, pertain, quit (one-) self, require, × use.
3605 כלכם
kōl
masculine noun ye are all כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
5509 לסגים
sîḡ
masculine noun dross, סִיג çîyg, seeg; or סוּג çûwg; (Ezekiel 22:18), from H5472 in the sense of refuse; scoria:—dross.
3651 לכן
kēn
adjective, adverb therefore כֵּן kên, kane; from H3559; properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation; often with other particles):— after that (this, -ward, -wards), as... as, (for-) asmuch as yet, be (for which) cause, following, howbeit, in (the) like (manner, -wise), × the more, right, (even) so, state, straightway, such (thing), surely, there (where) -fore, this, thus, true, well, × you.
2005 הנני
 
6908 קבץ
qāḇaṣ
verb I will gather קָבַץ qâbats, kaw-bats'; a primitive root; to grasp, i.e. collect:—assemble (selves), gather (bring) (together, selves together, up), heap, resort, × surely, take up.
853 אתכם
'ēṯ
particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
413 אל
'ēl
preposition you into אֵל ʼêl, ale; (but only used in the shortened constructive form אֶל ʼel ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:—about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
8432 תוך
tāveḵ
masculine noun the midst תָּוֶךְ tâvek, taw'-vek; from an unused root meaning to sever; a bisection, i.e. (by implication) the centre:—among(-st), × between, half, × (there-, where-), in(-to), middle, mid(-night), midst (among), × out (of), × through, × with(-in).
3389 ירושׁלם׃
yᵊrûšālam
proper locative noun of Jerusalem. יְרוּשָׁלִַ͏ם Yᵉrûwshâlaim, yer-oo-shaw-lah'-im; rarely יְרוּשָׁלַיִם Yᵉrûwshâlayim; a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of H3390)); probably from (the passive participle of) H3384 and H7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine:—Jerusalem.