24 | δια τουτο ταδε λεγει κυριος ανθ ων ανεμνησατε τας αδικιας υμων εν τω αποκαλυφθηναι τας ασεβειας υμων του οραθηναι αμαρτιας υμων εν πασαις ταις ασεβειαις υμων και εν τοις επιτηδευμασιν υμων ανθ ων ανεμνησατε εν τουτοις αλωσεσθεNestle-Aland 28th |
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ְאַתָּ֨ה בֶן־אָדָ֜ם שִׂים־לְךָ֣ ׀ שְׁנַ֣יִם דְּרָכִ֗ים לָבוֹא֙ חֶ֣רֶב מֶֽלֶךְ־בָּבֶ֔ל מֵאֶ֥רֶץ אֶחָ֖ד יֵצְא֣וּ שְׁנֵיהֶ֑ם וְיָ֣ד בָּרֵ֔א בְּרֹ֥אשׁ דֶּֽרֶךְ־עִ֖יר בָּרֵֽא׃ (Leningrad Codex) | |
Therefore thus says the Lord GOD; Because all of you have made your iniquity to be remembered, in that your transgressions are discovered, so that in all your doings your sins do appear; because, I say, that all of you are come to remembrance, all of you shall be taken with the hand. (KJV) |
# | Greek | MAC & POS | Definition |
---|---|---|---|
1223 | διά |
PREP
|
through, on account of, because of |
3778 | οὗτος, αὕτη, τοῦτο |
D-DPM
|
this |
3592 | ὅδε, ἥδε, τόδε |
D-APN
|
this (referring to what is present) |
3004 | λέγω |
V-PAI-3S
|
to say |
2962 | κύριος, ου, ὁ |
N-NSM
|
lord, master |
473 | ἀντί |
PREP
|
over against, opposite, instead of |
3739 | ὅς, ἥ, ὅ |
R-GPN
|
usually rel. who, which, that, also demonstrative this, that |
363 | ἀναμιμνῄσκω |
V-AAI-2P
|
†ἀναμιμνήσκω anamimnḗskō, an-am-im-nace´-ko; from G303 and G3403; to remind; (reflexively) to recollect:—call to mind, (bring to , call to, put in), remember(-brance). |
3588 | ὁ, ἡ, τό |
T-DPN
|
the |
93 | ἀδικία, ας, ἡ |
N-APF
|
injustice, unrighteousness |
4771 | σύ, σοῦ, σοί, σέ |
P-GP
|
you (early mod. Eng. thou) |
1722 | ἐν |
PREP
|
in, on, at, by, with |
601 | ἀποκαλύπτω |
V-APN
|
to uncover, reveal |
763 | ἀσέβεια, ας, ἡ |
N-DPF
|
ungodliness, impiety |
3708 | ὁράω |
V-APN
|
to see, perceive, attend to |
266 | ἁμαρτία, ας, ἡ |
N-GSF
|
a sin, failure |
3956 | πᾶς, πᾶσα, πᾶν |
A-DPF
|
all, every |
2532 | καί |
CONJ
|
and, even, also |
2006 | ἐπιτήδειος, α, ον |
N-DPN
|
convenient, necessary |
234 | ἀλίσγημα, ατος, τό |
V-FMI-2P
|
pollution |
# | Hebrew | POS | Use | Definition |
---|---|---|---|---|
3651 | לכן
kēn |
adjective, adverb | Therefore | כֵּן kên, kane; from H3559; properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation; often with other particles):— after that (this, -ward, -wards), as... as, (for-) asmuch as yet, be (for which) cause, following, howbeit, in (the) like (manner, -wise), × the more, right, (even) so, state, straightway, such (thing), surely, there (where) -fore, this, thus, true, well, × you. |
3541 | כה
kô |
adverb | thus | כֹּה kôh, ko; from the prefix k and H1931; properly, like this, i.e. by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now:—also, here, hitherto, like, on the other side, so (and much), such, on that manner, (on) this (manner, side, way, way and that way), mean while, yonder. |
559 | אמר
'āmar |
verb | saith | אָמַר ʼâmar, aw-mar'; a primitive root; to say (used with great latitude):—answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet. |
136 | אדני
'ăḏōnāy |
masculine noun | the Lord | אֲדֹנָי ʼĂdônây, ad-o-noy'; an emphatic form of H113; the Lord (used as a proper name of God only):—(my) Lord. |
3069 | יהוה
yᵊhōvâ |
proper noun with reference to deity | GOD; | יְהֹוִה Yᵉhôvih, yeh-ho-vee'; a variation of H3068 [used after H136, and pronounced by Jews as H430, in order to prevent the repetition of the same sound, since they elsewhere pronounce H3068 as H136]:—God. |
3282 | יען
yaʿan |
conjunction, preposition | Because | יַעַן yaʻan, yah'-an; from an unused root meaning to pay attention; properly, heed; by implication, purpose (sake or account); used adverbially to indicate the reason or cause:—because (that), forasmuch (+ as), seeing then, + that, + whereas, + why. |
2142 | הזכרכם
zāḵar |
verb | to be remembered, | זָכַר zâkar, zaw-kar'; a primitive root; also as denominative from H2145 properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; to be male:—× burn (incense), × earnestly, be male, (make) mention (of), be mindful, recount, record(-er), remember, make to be remembered, bring (call, come, keep, put) to (in) remembrance, × still, think on, × well. |
5771 | עונכם
ʿāôn |
masculine noun | ye have made your iniquity | עָוֺן ʻâvôn, aw-vone'; or עָווֹן ʻâvôwn; (2 Kings 7:9; Psalm 51:5 [7]), from H5753; perversity, i.e. (moral) evil:—fault, iniquity, mischeif, punishment (of iniquity), sin. |
1540 | בהגלות
gālâ |
verb | are discovered, | גָּלָה gâlâh, gaw-law'; a primitive root; to denude (especially in a disgraceful sense); by implication, to exile (captives being usually stripped); figuratively, to reveal:— advertise, appear, bewray, bring, (carry, lead, go) captive (into captivity), depart, disclose, discover, exile, be gone, open, × plainly, publish, remove, reveal, × shamelessly, shew, × surely, tell, uncover. |
6588 | פשׁעיכם
pešaʿ |
masculine noun | in that your transgressions | פֶּשַׁע peshaʻ, peh'-shah; from H6586; a revolt (national, moral or religious):—rebellion, sin, transgression, trespass. |
7200 | להראות
rā'â |
verb | do appear; | רָאָה râʼâh, raw-aw'; a primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative):—advise self, appear, approve, behold, × certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, × indeed, × joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, × be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), × sight of others, (e-) spy, stare, × surely, × think, view, visions. |
2403 | חטאותיכם
ḥaṭṭā'āṯ |
feminine noun | your sins | חַטָּאָה chaṭṭâʼâh, khat-taw-aw'; or חַטָּאת chaṭṭâʼth; from H2398; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender:—punishment (of sin), purifying(-fication for sin), sin(-ner, offering). |
3605 | בכל
kōl |
masculine noun | so that in all | כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). |
5949 | עלילותיכם
ʿălîlâ |
feminine noun | your doings | עֲלִילָה ʻălîylâh, al-ee-law'; or עֲלִלָה ʻălilâh; from H5953 in the sense of effecting; an exploit (of God), or a performance (of man, often in a bad sense); by implication, an opportunity:—act(-ion), deed, doing, invention, occasion, work. |
3282 | יען
yaʿan |
conjunction, preposition | because, | יַעַן yaʻan, yah'-an; from an unused root meaning to pay attention; properly, heed; by implication, purpose (sake or account); used adverbially to indicate the reason or cause:—because (that), forasmuch (+ as), seeing then, + that, + whereas, + why. |
2142 | הזכרכם
zāḵar |
verb | that ye are come to remembrance, | זָכַר zâkar, zaw-kar'; a primitive root; also as denominative from H2145 properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; to be male:—× burn (incense), × earnestly, be male, (make) mention (of), be mindful, recount, record(-er), remember, make to be remembered, bring (call, come, keep, put) to (in) remembrance, × still, think on, × well. |
3709 | בכף
kap̄ |
feminine noun | with the hand. | כַּף kaph, kaf; from H3721; the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the handle of a bolt, the leaves of a palm-tree); figuratively, power:—branch, foot, hand((-ful), -dle, (-led)), hollow, middle, palm, paw, power, sole, spoon. |
8610 | תתפשׂו׃
tāp̄aś |
verb | ye shall be taken | תָּפַשׂ tâphas, taw-fas'; a primitive root; to manipulate, i.e. seize; chiefly to capture, wield, specifically, to overlay; figuratively, to use unwarrantably:—catch, handle, (lay, take) hold (on, over), stop, × surely, surprise, take. |