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και αυτος αυτοις ως μαντευομενος μαντειαν ενωπιον αυτων και αυτος αναμιμνησκων αδικιας αυτου μνησθηναι

Nestle-Aland 28th
ַיְהִ֥י דְבַר־יְהוָ֖ה אֵלַ֥י לֵאמֹֽר׃ (Leningrad Codex)
And it shall be unto them as a false divination in their sight, to them that have sworn oaths: but he will call to remembrance the iniquity, that they may be taken. (KJV)
# Greek MAC & POS Definition
2532 καί
CONJ
and, even, also
846 αὐτός, αὐτή, αὐτό
D-GSM
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same
3739 ὅς, ἥ, ὅ
CONJ
usually rel. who, which, that, also demonstrative this, that
3132 μαντεύομαι
V-PMPNS
to divine
3126 μαμωνᾶς, ᾶ, ὁ
N-ASF
riches
1799 ἐνώπιον
PREP
in sight of, before
363 ἀναμιμνῄσκω
V-PAPNS
†ἀναμιμνήσκω anamimnḗskō, an-am-im-nace´-ko; from G303 and G3403; to remind; (reflexively) to recollect:—call to mind, (bring to , call to, put in), remember(-brance).
93 ἀδικία, ας, ἡ
N-GSF
injustice, unrighteousness
3403 μιμνήσκομαι
V-APN
to remind, remember


# Hebrew POS Use Definition
1961 והיה
hāyâ
verb And it shall be הָיָה hâyâh, haw-yaw; a primitive root (compare H1933); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary):—beacon, × altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, follow, happen, × have, last, pertain, quit (one-) self, require, × use.
7080 להם כקסום
qāsam
verb divination קָסַם qâçam, kaw-sam'; a primitive root; properly, to distribute, i.e. determine by lot or magical scroll; by implication, to divine:—divine(-r, -ation), prudent, soothsayer, use (divination).
7080 שׁוא
qāsam
verb   קָסַם qâçam, kaw-sam'; a primitive root; properly, to distribute, i.e. determine by lot or magical scroll; by implication, to divine:—divine(-r, -ation), prudent, soothsayer, use (divination).
5869 בעיניהם
ʿayin
masculine/feminine noun in their sight, עַיִן ʻayin, ah'-yin; probably a primitive word; an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape):—affliction, outward appearance, before, think best, colour, conceit, be content, countenance, displease, eye((-brow), (-d), -sight), face, favour, fountain, furrow (from the margin), × him, humble, knowledge, look, (+ well), × me, open(-ly), + (not) please, presence, regard, resemblance, sight, × thee, × them, + think, × us, well, × you(-rselves).
7650 שׁבעי
šāḇaʿ
verb to them that have sworn שָׁבַע shâbaʻ, shaw-bah'; a primitive root; properly to be complete, but used only as a denominative from H7651; to seven oneself, i.e. swear (as if by repeating a declaration seven times):—adjure, charge (by an oath, with an oath), feed to the full (by mistake for H7646), take an oath, × straitly, (cause to, make to) swear.
7621 שׁבעות
šᵊḇûʿâ
feminine noun oaths: שְׁבוּעָה shᵉbûwʻâh, sheb-oo-aw'; feminine passive participle of H7650; properly, something sworn, i.e. an oath:—curse, oath, × sworn.
1931 להם והוא
hû'
demonstrative pronoun, third person singular personal pronoun but he הוּא hûwʼ, hoo; of which the feminine (beyond the Pentateuch) is הִיא hîyʼ; he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are:—he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
2142 מזכיר
zāḵar
verb will call to remembrance זָכַר zâkar, zaw-kar'; a primitive root; also as denominative from H2145 properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; to be male:—× burn (incense), × earnestly, be male, (make) mention (of), be mindful, recount, record(-er), remember, make to be remembered, bring (call, come, keep, put) to (in) remembrance, × still, think on, × well.
5771 עון
ʿāôn
masculine noun the iniquity, עָוֺן ʻâvôn, aw-vone'; or עָווֹן ʻâvôwn; (2 Kings 7:9; Psalm 51:5 [7]), from H5753; perversity, i.e. (moral) evil:—fault, iniquity, mischeif, punishment (of iniquity), sin.
8610 להתפשׂ׃
tāp̄aś
verb that they may be taken. תָּפַשׂ tâphas, taw-fas'; a primitive root; to manipulate, i.e. seize; chiefly to capture, wield, specifically, to overlay; figuratively, to use unwarrantably:—catch, handle, (lay, take) hold (on, over), stop, × surely, surprise, take.