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ανακραγε και ολολυξον υιε ανθρωπου οτι αυτη εγενετο εν τω λαω μου αυτη εν πασιν τοις αφηγουμενοις του ισραηλ παροικησουσιν επι ρομφαια εγενετο εν τω λαω μου δια τουτο κροτησον επι την χειρα σου

Nestle-Aland 28th
ְהָיָה֙ כִּֽי־יֹאמְר֣וּ אֵלֶ֔יךָ עַל־מָ֖ה אַתָּ֣ה נֶאֱנָ֑ח וְאָמַרְתָּ֡ אֶל־שְׁמוּעָ֣ה כִֽי־בָאָ֡ה וְנָמֵ֣ס כָּל־לֵב֩ וְרָפ֨וּ כָל־יָדַ֜יִם וְכִהֲתָ֣ה כָל־ר֗וּחַ וְכָל־בִּרְכַּ֙יִם֙ תֵּלַ֣כְנָה מַּ֔יִם הִנֵּ֤ה בָאָה֙ וְנִֽהְיָ֔תָה נְאֻ֖ם אֲדֹנָ֥י יְהוִֽה׃ פ (Leningrad Codex)
Cry and wail, son of man: for it shall be upon my people, it shall be upon all the princes of Israel: terrors by reason of the sword shall be upon my people: strike therefore upon your thigh. (KJV)
# Greek MAC & POS Definition
349 ἀνακράζω
 V-PAD-2S
to cry out
2532 καί
 CONJ
and, even, also
3649 ὀλολύζω
 V-AAD-2S
to cry aloud
5207 υἱός, οῦ, ὁ
 N-VSM
a son
444 ἄνθρωπος, ου, ὁ
 N-GSM
a man, human, mankind
3754 ὅτι
 CONJ
that, because
846 αὐτός, αὐτή, αὐτό
 D-NSF
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same
1096 γίνομαι
 V-AMI-3S
to come into being, to happen, to become
1722 ἐν
 PREP
in, on, at, by, with
3588 ὁ, ἡ, τό
 T-ASF
the
2992 λαός
 N-DSM
†λαός laós, lah-os´; apparently a primary word; a people (in general; thus differing from G1218, which denotes one´s own populace):—people.
1473 ἐγώ
 P-GS
I (only expressed when emphatic)
3956 πᾶς, πᾶσα, πᾶν
 A-DPM
all, every
860 ἁφή, ῆς, ἡ
 V-PMPDP
a joint
2474 Ἰσραήλ, ὁ
 N-PRI
Israel, the name of the Jewish people and their land
3939 παροικέω
 V-FAI-3P
to dwell near, reside as a foreigner
1909 ἐπί
 PREP
on, upon
4501 ῥομφαία, ας, ἡ
 N-DSF
Rompha, Rephan, the name of an Eg. god
1223 διά
 PREP
through, on account of, because of
3778 οὗτος, αὕτη, τοῦτο
 D-ASN
this
2924 κριτικός, ή, όν
 V-AAD-2S
critical
5495 χείρ, χειρός, ἡ
 N-ASF
the hand
4771 σύ, σοῦ, σοί, σέ
 P-GS
you (early mod. Eng. thou)


# Hebrew POS Use Definition
2199 זעק
zāʿaq		 verb Cry זָעַק zâʻaq, zaw-ak'; a primitive root; to shriek (from anguish or danger); by analogy, (as a herald) to announce or convene publicly:—assemble, call (together), (make a) cry (out), come with such a company, gather (together), cause to be proclaimed.
3213 והילל
yālal		 verb and howl, יָלַל yâlal, yaw-lal'; a primitive root; to howl (with a wailing tone) or yell (with a boisterous one):—(make to) howl, be howling.
1121 בן
bēn		 masculine noun son בֵּן bên, bane; from H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.):—afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, × came up in, child, colt, × common, × corn, daughter, × of first, firstborn, foal, + very fruitful, + postage, × in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, rebel, + robber, × servant born, × soldier, son, + spark, steward, + stranger, × surely, them of, + tumultuous one, valiant(-est), whelp, worthy, young (one), youth.
120 אדם
'āḏām		 masculine noun of man: אָדַם ʼâdam, aw-dam'; from H119; ruddy i.e. a human being (an individual or the species, mankind, etc.):—× another, hypocrite, common sort, × low, man (mean, of low degree), person.
3588 כי
kî		 conjunction for כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
1931 היא
hû'		 demonstrative pronoun, third person singular personal pronoun it הוּא hûwʼ, hoo; of which the feminine (beyond the Pentateuch) is הִיא hîyʼ; he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are:—he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
1961 היתה
hāyâ		 verb shall be הָיָה hâyâh, haw-yaw; a primitive root (compare H1933); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary):—beacon, × altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, follow, happen, × have, last, pertain, quit (one-) self, require, × use.
5971 בעמי
ʿam		 masculine noun upon my people, עַם ʻam, am; from H6004; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock:—folk, men, nation, people.
1931 היא
hû'		 demonstrative pronoun, third person singular personal pronoun it הוּא hûwʼ, hoo; of which the feminine (beyond the Pentateuch) is הִיא hîyʼ; he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are:—he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
3605 בכל
kōl		 masculine noun upon all כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
5387 נשׂיאי
nāśî'		 masculine noun the princes נָשִׂיא nâsîyʼ, naw-see'; or נָשִׂא nâsiʼ; from H5375; properly, an exalted one, i.e. a king or sheik; also a rising mist:—captain, chief, cloud, governor, prince, ruler, vapour.
3478 ישׂראל
yiśrā'ēl		 proper masculine noun of Israel: יִשְׂרָאֵל Yisrâʼêl, yis-raw-ale'; from H8280 and H410; he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity:—Israel.
4048 מגורי
māḡar		 verb terrors מָגַר mâgar, maw-gar'; a primitive root; to yield up; intensively, to precipitate:—cast down, terror.
413 אל
'ēl		 preposition by reason of אֵל ʼêl, ale; (but only used in the shortened constructive form אֶל ʼel ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:—about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
2719 חרב
ḥereḇ		 feminine noun the sword חֶרֶב chereb, kheh'-reb; from H2717; drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement:—axe, dagger, knife, mattock, sword, tool.
1961 היו
hāyâ		 verb shall be הָיָה hâyâh, haw-yaw; a primitive root (compare H1933); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary):—beacon, × altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, follow, happen, × have, last, pertain, quit (one-) self, require, × use.
854 את
'ēṯ		 preposition upon אֵת ʼêth, ayth; probably from H579; properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc.:—against, among, before, by, for, from, in(-to), (out) of, with. Often with another prepositional prefix.
5971 עמי
ʿam		 masculine noun my people: עַם ʻam, am; from H6004; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock:—folk, men, nation, people.
3651 לכן
kēn		 adjective, adverb therefore כֵּן kên, kane; from H3559; properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation; often with other particles):— after that (this, -ward, -wards), as... as, (for-) asmuch as yet, be (for which) cause, following, howbeit, in (the) like (manner, -wise), × the more, right, (even) so, state, straightway, such (thing), surely, there (where) -fore, this, thus, true, well, × you.
5606 ספק
sāp̄aq		 verb smite סָפַק çâphaq, saw-fak'; or שָׂפַק sâphaq; (1 Kings 20:10; Job 27:23; Isaiah 2:6), a primitive root; to clap the hands (in token of compact, derision, grief, indignation, or punishment); by implication of satisfaction, to be enough; by implication of excess, to vomit:—clap, smite, strike, suffice, wallow.
413 אל
'ēl		 preposition upon אֵל ʼêl, ale; (but only used in the shortened constructive form אֶל ʼel ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:—about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
3409 ירך׃
yārēḵ		 feminine noun thigh. יָרֵךְ yârêk, yaw-rake'; from an unused root meaning to be soft; the thigh (from its fleshy softness); by euphemistically the generative parts; figuratively, a shank, flank, side:—× body, loins, shaft, side, thigh.