38

και εκλεξω εξ υμων τους ασεβεις και τους αφεστηκοτας διοτι εκ της παροικεσιας αυτων εξαξω αυτους και εις την γην του ισραηλ ουκ εισελευσονται και επιγνωσεσθε διοτι εγω κυριος

Nestle-Aland 28th
ּבָרוֹתִ֣י מִכֶּ֗ם הַמֹּרְדִ֤ים וְהַפּֽוֹשְׁעִים֙ בִּ֔י מֵאֶ֤רֶץ מְגֽוּרֵיהֶם֙ אוֹצִ֣יא אוֹתָ֔ם וְאֶל־אַדְמַ֥ת יִשְׂרָאֵ֖ל לֹ֣א יָב֑וֹא וִֽידַעְתֶּ֖ם כִּי־אֲנִ֥י יְהוָֽה׃ (Leningrad Codex)
And I will purge out from among you the rebels, and them that transgress against me: I will bring them forth out of the country where they sojourn, and they shall not enter into the land of Israel: and all of you shall know that I am the LORD. (KJV)
# Greek MAC & POS Definition
2532 καί
 CONJ
and, even, also
1586 ἐκλέγομαι
 V-FAI-1S
to select
1537 ἐκ, ἐξ
 PREP
from, from out of
4771 σύ, σοῦ, σοί, σέ
 P-GP
you (early mod. Eng. thou)
3588 ὁ, ἡ, τό
 T-GSM
the
765 ἀσεβής, ές
 A-APM
ungodly, impious
863 ἀφίημι
 V-RAPAP
to send away, leave alone, permit
1360 διότι
 CONJ
on the very account that, because, inasmuch as
3938 πάροδος, ου, ἡ
 N-GSF
a passing or passage
846 αὐτός, αὐτή, αὐτό
 D-APM
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same
1806 ἐξάγω
 V-FAI-1S
to lead out
1519 εἰς
 PREP
to or into (indicating the point reached or entered, of place, time, purpose, result)
1065 γε
 N-ASF
emphasizes the word to which it is joined
2474 Ἰσραήλ, ὁ
 N-PRI
Israel, the name of the Jewish people and their land
3364 οὐ
 ADV
anymore, at all, neither, never
1525 εἰσέρχομαι
 V-FMI-3P
to go in (to), enter
1921 ἐπιγινώσκω
 V-FMI-2P
to know exactly, to recognize
1473 ἐγώ
 P-NS
I (only expressed when emphatic)
2962 κύριος, ου, ὁ
 N-NSM
lord, master


# Hebrew POS Use Definition
1305 וברותי
bārar		 verb And I will purge out בָּרַר bârar, baw-rar'; a primitive root; to clarify (i.e. brighten), examine, select:—make bright, choice, chosen, cleanse (be clean), clearly, polished, (shew self) pure(-ify), purge (out).
4480 מכם
min		 conjunction, preposition from מִן min, min; or מִנִּי minnîy; or מִנֵּי minnêy; (constructive plural) (Isaiah 30:11); for H4482; properly, a part of; hence (prepositionally), from or out of in many senses:—above, after, among, at, because of, by (reason of), from (among), in, × neither, × nor, (out) of, over, since, × then, through, × whether, with.
4775 המרדים
māraḏ		 verb among you the rebels, מָרַד mârad, maw-rad'; a primitive root; to rebel:—rebel(-lious).
6586 והפושׁעים
pāšaʿ		 verb and them that transgress פָּשַׁע pâshaʻ, paw-shah'; a primitive root (identical with through the idea of expansion); to break away (from just authority), i.e. trespass, apostatize, quarrel:—offend, rebel, revolt, transgress(-ion, -or).
776 בי מארץ
'ereṣ		 feminine noun out of the country אֶרֶץ ʼerets, eh'-rets; from an unused root probably meaning to be firm; the earth (at large, or partitively a land):—× common, country, earth, field, ground, land, × natins, way, + wilderness, world.
4033 מגוריהם
māḡûr		 masculine noun where they sojourn, מָגוּר mâgûwr, maw-goor'; or מָגֻר mâgur; from H1481 in the sense of lodging; a temporary abode; by extension, a permanent residence:—dwelling, pilgrimage, where sojourn, be a stranger. Compare H4032.
3318 אוציא
yāṣā'		 verb   יָצָא yâtsâʼ, yaw-tsaw'; a primitive root; to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.:—× after, appear, × assuredly, bear out, × begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, × scarce, send with commandment, shoot forth, spread, spring out, stand out, × still, × surely, take forth (out), at any time, × to (and fro), utter.
853 אותם
'ēṯ		 particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
413 ואל
'ēl		 preposition into אֵל ʼêl, ale; (but only used in the shortened constructive form אֶל ʼel ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:—about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
127 אדמת
'ăḏāmâ		 feminine noun the land אֲדָמָה ʼădâmâh, ad-aw-maw'; from H119; soil (from its general redness):—country, earth, ground, husband(-man) (-ry), land.
3478 ישׂראל
yiśrā'ēl		 proper masculine noun of Israel: יִשְׂרָאֵל Yisrâʼêl, yis-raw-ale'; from H8280 and H410; he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity:—Israel.
3808 לא
lō'		 adverb and they shall not לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
935 יבוא
bô'		 verb enter בּוֹא bôwʼ, bo; a primitive root; to go or come (in a wide variety of applications):—abide, apply, attain, × be, befall, besiege, bring (forth, in, into, to pass), call, carry, × certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, × doubtless again, eat, employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, follow, get, give, go (down, in, to war), grant, have, × indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, × (well) stricken (in age), × surely, take (in), way.
3045 וידעתם
yāḏaʿ		 verb and ye shall know יָדַע yâdaʻ, yaw-dah'; a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.):—acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, × could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, be learned, lie by man, mark, perceive, privy to, × prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), × will be, wist, wit, wot.
3588 כי
kî		 conjunction that כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
589 אני
'ănî		 personal pronoun I אֲנִי ʼănîy, an-ee'; contracted from H595; I:—I, (as for) me, mine, myself, we, × which, × who.
3068 יהוה׃
Yᵊhōvâ		 proper noun with reference to deity the LORD. יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.