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και τα σαββατα μου εδωκα αυτοις του ειναι εις σημειον ανα μεσον εμου και ανα μεσον αυτων του γνωναι αυτους διοτι εγω κυριος ο αγιαζων αυτους

Nestle-Aland 28th
ְגַ֤ם אֶת־שַׁבְּתוֹתַי֙ נָתַ֣תִּי לָהֶ֔ם לִהְי֣וֹת לְא֔וֹת בֵּינִ֖י וּבֵֽינֵיהֶ֑ם לָדַ֕עַת כִּ֛י אֲנִ֥י יְהוָ֖ה מְקַדְּשָֽׁם׃ (Leningrad Codex)
Moreover also I gave them my sabbaths, to be a sign between me and them, that they might know that I am the LORD that sanctify them. (KJV)
# Greek MAC & POS Definition
2532 καί
 CONJ
and, even, also
3588 ὁ, ἡ, τό
 T-NSM
the
4521 σάββατον, ου, τό
 N-APN
the Sabbath, the seventh day (of the week)
1473 ἐγώ
 P-NS
I (only expressed when emphatic)
1325 δίδωμι
 V-AAI-1S
to give
846 αὐτός, αὐτή, αὐτό
 D-APM
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same
1510 εἰμί
 V-PAN
I exist, I am
1519 εἰς
 PREP
to or into (indicating the point reached or entered, of place, time, purpose, result)
4592 σημεῖον, ου, τό
 N-ASN
a sign
303 ἀνά
 PREP
as a preposition denotes upwards, up, as a prefix denotes up, again, back
3319 μέσος, η, ον
 A-ASM
middle, in the midst
1097 γινώσκω
 V-AAN
to come to know, recognize, perceive
1360 διότι
 CONJ
on the very account that, because, inasmuch as
2962 κύριος, ου, ὁ
 N-NSM
lord, master
37 ἁγιάζω
 V-PAPNS
to make holy, consecrate, sanctify


# Hebrew POS Use Definition
1571 וגם
gam		 adverb Moreover also גַּם gam, gam; by contraction from an unused root meaning to gather; properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and:—again, alike, also, (so much) as (soon), both (so)...and, but, either...or, even, for all, (in) likewise (manner), moreover, nay...neither, one, then(-refore), though, what, with, yea.
853 את
'ēṯ		 particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
7676 שׁבתותי
šabāṯ		 masculine/feminine noun them my sabbaths, שַׁבָּת shabbâth, shab-bawth'; intensive from H7673; intermission, i.e (specifically) the Sabbath:—(+ every) sabbath.
5414 נתתי
nāṯan		 verb I gave נָתַן nâthan, naw-than'; a primitive root; to give, used with greatest latitude of application (put, make, etc.):—add, apply, appoint, ascribe, assign, × avenge, × be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, cry, deliver (up), direct, distribute, do, × doubtless, × without fail, fasten, frame, × get, give (forth, over, up), grant, hang (up), × have, × indeed, lay (unto charge, up), (give) leave, lend, let (out), lie, lift up, make, O that, occupy, offer, ordain, pay, perform, place, pour, print, × pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), sing, slander, strike, (sub-) mit, suffer, × surely, × take, thrust, trade, turn, utter, weep, willingly, withdraw, would (to) God, yield.
1961 להם להיות
hāyâ		 verb to be הָיָה hâyâh, haw-yaw; a primitive root (compare H1933); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary):—beacon, × altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, follow, happen, × have, last, pertain, quit (one-) self, require, × use.
226 לאות
'ôṯ		 feminine noun a sign אוֹת ʼôwth, oth; probably from H225 (in the sense of appearing); a signal (literally or figuratively), as a flag, beacon, monument, omen, prodigy, evidence, etc.:—mark, miracle, (en-) sign, token.
996 ביני
bayin		 masculine substantive (always used as a preposition) between בֵּין bêyn, bane; (sometimes in the plural masculine or feminine); properly, the constructive form of an otherwise unused noun from H995; a distinction; but used only as a preposition, between (repeated before each noun, often with other particles); also as a conjunction, either...or:—among, asunder, at, between (-twixt...and), + from (the widest), × in, out of, whether (it be...or), within.
996 וביניהם
bayin		 masculine substantive (always used as a preposition)   בֵּין bêyn, bane; (sometimes in the plural masculine or feminine); properly, the constructive form of an otherwise unused noun from H995; a distinction; but used only as a preposition, between (repeated before each noun, often with other particles); also as a conjunction, either...or:—among, asunder, at, between (-twixt...and), + from (the widest), × in, out of, whether (it be...or), within.
3045 לדעת
yāḏaʿ		 verb me and them, that they might know יָדַע yâdaʻ, yaw-dah'; a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.):—acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, × could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, be learned, lie by man, mark, perceive, privy to, × prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), × will be, wist, wit, wot.
3588 כי
kî		 conjunction that כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
589 אני
'ănî		 personal pronoun I אֲנִי ʼănîy, an-ee'; contracted from H595; I:—I, (as for) me, mine, myself, we, × which, × who.
3068 יהוה
Yᵊhōvâ		 proper noun with reference to deity the LORD יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.
6942 מקדשׁם׃
qāḏaš		 verb that sanctify קָדַשׁ qâdash, kaw-dash'; a primitive root; to be (causatively, make, pronounce or observe as) clean (ceremonially or morally):—appoint, bid, consecrate, dedicate, defile, hallow, (be, keep) holy(-er, place), keep, prepare, proclaim, purify, sanctify(-ied one, self), × wholly.