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υιε ανθρωπου τι υμιν η παραβολη αυτη εν τοις υιοις ισραηλ λεγοντες οι πατερες εφαγον ομφακα και οι οδοντες των τεκνων εγομφιασαν

Nestle-Aland 28th
ַה־לָּכֶ֗ם אַתֶּם֙ מֹֽשְׁלִים֙ אֶת־הַמָּשָׁ֣ל הַזֶּ֔ה עַל־אַדְמַ֥ת יִשְׂרָאֵ֖ל לֵאמֹ֑ר אָבוֹת֙ יֹ֣אכְלוּ בֹ֔סֶר וְשִׁנֵּ֥י הַבָּנִ֖ים תִּקְהֶֽינָה׃ (Leningrad Codex)
What mean all of you, that all of you use this proverb concerning the land of Israel, saying, The fathers have eaten sour grapes, and the children's teeth are set on edge? (KJV)
# Greek MAC & POS Definition
5207 υἱός, οῦ, ὁ
 N-DPM
a son
444 ἄνθρωπος, ου, ὁ
 N-GSM
a man, human, mankind
5100 τις, τι
 I-ASN
a certain one, someone, anyone
4771 σύ, σοῦ, σοί, σέ
 P-DP
you (early mod. Eng. thou)
3588 ὁ, ἡ, τό
 T-GPN
the
3850 παραβολή, ῆς, ἡ
 N-NSF
to expose oneself to danger
3778 οὗτος, αὕτη, τοῦτο
 D-NSF
this
1722 ἐν
 PREP
in, on, at, by, with
2474 Ἰσραήλ, ὁ
 N-PRI
Israel, the name of the Jewish people and their land
3004 λέγω
 V-PAPNP
to say
3962 πατήρ, πατρός, ὁ
 N-NPM
a father
2068 ἐσθίω
 V-AAI-3P
to eat
3675 ὁμόφρων, ον
 N-ASF
agreeing
2532 καί
 CONJ
and, even, also
3599 ὀδούς, όντος, ὁ
 N-NPM
a tooth
5043 τέκνον, ου, τό
 N-GPN
a child (of either sex)


# Hebrew POS Use Definition
4100 מה
mâ		 indefinite pronoun, interrogative pronoun What מָה mâh, maw; or מַה mah; or מָ mâ; or מַ ma; also מֶה meh; a primitive particle; properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even relatively, that which); often used with prefixes in various adverbial or conjunctive senses:—how (long, oft, (-soever)), (no-) thing, what (end, good, purpose, thing), whereby(-fore, -in, -to, -with), (for) why.
859 לכם אתם
'atâ		 personal pronoun mean ye, that ye אַתָּה ʼattâh, at-taw'; or (shortened); אַתָּ ʼattâ; or אַת ʼath; feminine (irregular) sometimes אַתִּי ʼattîy; plural masculine אַתֶּם ʼattem; feminine אַתֶּן ʼatten; or אַתֵּנָה ʼattênâhlemma אתֵּנָה missing vowel, corrected to אַתֵּנָה; or אַתֵּנָּה ʼattênnâh; a primitive pronoun of the second person; thou and thee, or (plural) ye and you:—thee, thou, ye, you.
4911 משׁלים
māšal		 verb use מָשַׁל mâshal, maw-shal'; denominative from H4912; to liken, i.e. (transitively) to use figurative language (an allegory, adage, song or the like); intransitively, to resemble:—be(-come) like, compare, use (as a) proverb, speak (in proverbs), utter.
853 את
'ēṯ		 particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
4912 המשׁל
māšāl		 masculine noun proverb מָשָׁל mâshâl, maw-shawl'; apparently from H4910 in some original sense of superiority in mental action; properly, a pithy maxim, usually of metaphorical nature; hence, a simile (as an adage, poem, discourse):—byword, like, parable, proverb.
2088 הזה
zê		 demonstrative pronoun this זֶה zeh, zeh; a primitive word; the masculine demonstrative pronoun, this or that:—he, × hence, × here, it(-self), × now, × of him, the one...the other, × than the other, (× out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, × thus, very, which. Compare H2063, H2090, H2097, H2098.
5921 על
ʿal		 conjunction, preposition concerning עַל ʻal, al; properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications:—above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
127 אדמת
'ăḏāmâ		 feminine noun the land אֲדָמָה ʼădâmâh, ad-aw-maw'; from H119; soil (from its general redness):—country, earth, ground, husband(-man) (-ry), land.
3478 ישׂראל
yiśrā'ēl		 proper masculine noun of Israel, יִשְׂרָאֵל Yisrâʼêl, yis-raw-ale'; from H8280 and H410; he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity:—Israel.
559 לאמר
'āmar		 verb saying, אָמַר ʼâmar, aw-mar'; a primitive root; to say (used with great latitude):—answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.
1 אבות
'āḇ		 masculine noun The fathers אָב ʼâb, awb; a primitive word; father, in a literal and immediate, or figurative and remote application:—chief, (fore-) father(-less), × patrimony, principal. Compare names in 'Abi-'.
398 יאכלו
'āḵal		 verb have eaten אָכַל ʼâkal, aw-kal'; a primitive root; to eat (literally or figuratively):—× at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, × freely, × in...wise(-deed, plenty), (lay) meat, × quite.
1155 בסר
bōser		 collective masculine noun sour grapes, בֹּסֶר bôçer, bo'ser; from the same as H1154:—sour grape.
8127 ושׁני
šēn		 feminine noun teeth שֵׁן shên, shane; from H8150; compare H8143 a tooth (as sharp); specifically ivory; figuratively, a cliff:—crag, × forefront, ivory, × sharp, tooth.
6949 תקהינה׃
qāhâ		 verb are set on edge? קָהָה qâhâh, kaw-haw'; a primitive root; to be dull:—be set on edge, be blunt.