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δια τουτο ειπον ταδε λεγει κυριος ανθ ων οι λογοι υμων ψευδεις και αι μαντειαι υμων ματαιαι δια τουτο ιδου εγω εφ υμας λεγει κυριος

Nestle-Aland 28th
ָכֵ֗ן כֹּ֤ה אָמַר֙ אֲדֹנָ֣י יְהוִ֔ה יַ֚עַן דַּבֶּרְכֶ֣ם שָׁ֔וְא וַחֲזִיתֶ֖ם כָּזָ֑ב לָכֵן֙ הִנְנִ֣י אֲלֵיכֶ֔ם נְאֻ֖ם אֲדֹנָ֥י יְהוִֽה׃ (Leningrad Codex)
Therefore thus says the Lord GOD; Because all of you have spoken vanity, and seen lies, therefore, behold, I am against you, says the Lord GOD. (KJV)
# Greek MAC & POS Definition
1223 διά
 PREP
through, on account of, because of
3778 οὗτος, αὕτη, τοῦτο
 D-ASN
this
3004 λέγω
 V-PAI-3S
to say
3592 ὅδε, ἥδε, τόδε
 D-APN
this (referring to what is present)
2962 κύριος, ου, ὁ
 N-NSM
lord, master
473 ἀντί
 PREP
over against, opposite, instead of
3739 ὅς, ἥ, ὅ
 R-GPM
usually rel. who, which, that, also demonstrative this, that
3588 ὁ, ἡ, τό
 T-NPF
the
3056 λόγος, ου, ὁ
 N-NPM
a word (as embodying an idea), a statement, a speech
4771 σύ, σοῦ, σοί, σέ
 P-AP
you (early mod. Eng. thou)
5571 ψευδής, ές
 A-NPM
lying, false
2532 καί
 CONJ
and, even, also
3126 μαμωνᾶς, ᾶ, ὁ
 N-NPF
riches
3152 μάταιος, αία, αιον
 A-NPF
vain, useless
2400 ἰδού
 INJ
look, behold
1473 ἐγώ
 P-NS
I (only expressed when emphatic)
1909 ἐπί
 PREP
on, upon


# Hebrew POS Use Definition
3651 לכן
kēn		 adjective, adverb Therefore כֵּן kên, kane; from H3559; properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation; often with other particles):— after that (this, -ward, -wards), as... as, (for-) asmuch as yet, be (for which) cause, following, howbeit, in (the) like (manner, -wise), × the more, right, (even) so, state, straightway, such (thing), surely, there (where) -fore, this, thus, true, well, × you.
3541 כה
kô		 adverb thus כֹּה kôh, ko; from the prefix k and H1931; properly, like this, i.e. by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now:—also, here, hitherto, like, on the other side, so (and much), such, on that manner, (on) this (manner, side, way, way and that way), mean while, yonder.
559 אמר
'āmar		 verb saith אָמַר ʼâmar, aw-mar'; a primitive root; to say (used with great latitude):—answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.
136 אדני
'ăḏōnāy		 masculine noun the Lord אֲדֹנָי ʼĂdônây, ad-o-noy'; an emphatic form of H113; the Lord (used as a proper name of God only):—(my) Lord.
3069 יהוה
yᵊhōvâ		 proper noun with reference to deity GOD; יְהֹוִה Yᵉhôvih, yeh-ho-vee'; a variation of H3068 [used after H136, and pronounced by Jews as H430, in order to prevent the repetition of the same sound, since they elsewhere pronounce H3068 as H136]:—God.
3282 יען
yaʿan		 conjunction, preposition Because יַעַן yaʻan, yah'-an; from an unused root meaning to pay attention; properly, heed; by implication, purpose (sake or account); used adverbially to indicate the reason or cause:—because (that), forasmuch (+ as), seeing then, + that, + whereas, + why.
1696 דברכם
dāḇar		 verb ye have spoken דָבַר dâbar, daw-bar'; a primitive root; perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue:—answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, × well, × work.
7723 שׁוא
šāv'		 masculine noun vanity, שָׁוְא shâvᵉʼ, shawv; or שַׁו shav; from the same as H7722 in the sense of desolating; evil (as destructive), literally (ruin) or morally (especially guile); figuratively idolatry (as false, subjective), uselessness (as deceptive, objective; also adverbially, in vain):—false(-ly), lie, lying, vain, vanity.
2372 וחזיתם
ḥāzâ		 verb and seen חָזָה châzâh, khaw-zaw'; a primitive root; to gaze at; mentally to perceive, contemplate (with pleasure); specifically, to have a vision of:—behold, look, prophesy, provide, see.
3577 כזב
kāzāḇ		 masculine noun lies, כָּזָב kâzâb, kaw-zawb'; from H3576; falsehood; literally (untruth) or figuratively (idol):—deceitful, false, leasing, liar, lie, lying.
3651 לכן
kēn		 adjective, adverb therefore, כֵּן kên, kane; from H3559; properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation; often with other particles):— after that (this, -ward, -wards), as... as, (for-) asmuch as yet, be (for which) cause, following, howbeit, in (the) like (manner, -wise), × the more, right, (even) so, state, straightway, such (thing), surely, there (where) -fore, this, thus, true, well, × you.
2005 הנני
 
413 אליכם
'ēl		 preposition I against אֵל ʼêl, ale; (but only used in the shortened constructive form אֶל ʼel ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:—about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
5002 נאם
nᵊ'um		 masculine noun you, saith נְאֻם nᵉʼum, neh-oom'; from H5001; an oracle:—(hath) said, saith.
136 אדני
'ăḏōnāy		 masculine noun the Lord אֲדֹנָי ʼĂdônây, ad-o-noy'; an emphatic form of H113; the Lord (used as a proper name of God only):—(my) Lord.
3069 יהוה׃
yᵊhōvâ		 proper noun with reference to deity GOD. יְהֹוִה Yᵉhôvih, yeh-ho-vee'; a variation of H3068 [used after H136, and pronounced by Jews as H430, in order to prevent the repetition of the same sound, since they elsewhere pronounce H3068 as H136]:—God.