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και εγενετο μετα την επαυριον συνεκαθισεν μωυσης κρινειν τον λαον παρειστηκει δε πας ο λαος μωυσει απο πρωιθεν εως εσπερας

Nestle-Aland 28th
ַיְהִי֙ מִֽמָּחֳרָ֔ת וַיֵּ֥שֶׁב מֹשֶׁ֖ה לִשְׁפֹּ֣ט אֶת־הָעָ֑ם וַיַּעֲמֹ֤ד הָעָם֙ עַל־מֹשֶׁ֔ה מִן־הַבֹּ֖קֶר עַד־הָעָֽרֶב׃ (Leningrad Codex)
And it came to pass on the next day, that Moses sat to judge the people: and the people stood by Moses from the morning unto the evening. (KJV)
# Greek MAC & POS Definition
2532 καί
 CONJ
and, even, also
1096 γίνομαι
 V-AMI-3S
to come into being, to happen, to become
3326 μετά
 PREP
with, among, after
3588 ὁ, ἡ, τό
 T-NSM
the
1887 ἐπαύριον
 ADV
on the next day
4776 συγκαθίζω
 V-AAI-3S
to make to sit together, to sit together
3475 Μωσῆς, έως, ὁ
 N-DSM
Moses, a leader of Isr
2919 κρίνω
 V-PAN
to judge, decide
2992 λαός
 N-NSM
†λαός laós, lah-os´; apparently a primary word; a people (in general; thus differing from G1218, which denotes one´s own populace):—people.
3936 παρίστημι
 V-YAI-3S
to place beside, to present, stand by, appear
1161 δέ
 PRT
but, and, now, (a connective or adversative particle)
3956 πᾶς, πᾶσα, πᾶν
 A-NSM
all, every
575 ἀπό
 PREP
from, away from
4405 πρωΐα, ας, ἡ
 ADV
(early) morning
2193 ἕως
 PREP
till, until
2073 ἑσπέρα, ας, ἡ
 N-GSF
evening


# Hebrew POS Use Definition
1961 ויהי
hāyâ		 verb And it came to pass הָיָה hâyâh, haw-yaw; a primitive root (compare H1933); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary):—beacon, × altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, follow, happen, × have, last, pertain, quit (one-) self, require, × use.
4283 ממחרת
māḥŏrāṯ		 feminine noun on the morrow, מׇחֳרָת mochŏrâth, mokh-or-awth'; or מׇחֳרָתָם mochŏrâthâm; (1 Samuel 30:17), feminine from the same as H4279; the morrow or (adverbially) tomorrow:—morrow, next day.
3427 וישׁב
yāšaḇ		 verb sat יָשַׁב yâshab, yaw-shab'; a primitive root; properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry:—(make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, × fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, × marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry.
4872 משׁה
mōšê		 proper masculine noun that Moses מֹשֶׁה Môsheh, mo-sheh'; from H4871; drawing out (of the water), i.e. rescued; Mosheh, the Israelite lawgiver:—Moses.
8199 לשׁפט
šāp̄aṭ		 verb to judge שָׁפַט shâphaṭ, shaw-fat'; a primitive root; to judge, i.e. pronounce sentence (for or against); by implication, to vindicate or punish; by extenssion, to govern; passively, to litigate (literally or figuratively):— avenge, × that condemn, contend, defend, execute (judgment), (be a) judge(-ment), × needs, plead, reason, rule.
853 את
'ēṯ		 particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
5971 העם
ʿam		 masculine noun the people: עַם ʻam, am; from H6004; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock:—folk, men, nation, people.
5975 ויעמד
ʿāmaḏ		 verb stood עָמַד ʻâmad, aw-mad'; a primitive root; to stand, in various relations (literal and figurative, intransitive and transitive):—abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be (over), place, (be) present (self), raise up, remain, repair, serve, set (forth, over, -tle, up), (make to, make to be at a, with-) stand (by, fast, firm, still, up), (be at a) stay (up), tarry.
5971 העם
ʿam		 masculine noun and the people עַם ʻam, am; from H6004; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock:—folk, men, nation, people.
5921 על
ʿal		 conjunction, preposition by עַל ʻal, al; properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications:—above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
4872 משׁה
mōšê		 proper masculine noun Moses מֹשֶׁה Môsheh, mo-sheh'; from H4871; drawing out (of the water), i.e. rescued; Mosheh, the Israelite lawgiver:—Moses.
4480 מן
min		 conjunction, preposition on the morrow, מִן min, min; or מִנִּי minnîy; or מִנֵּי minnêy; (constructive plural) (Isaiah 30:11); for H4482; properly, a part of; hence (prepositionally), from or out of in many senses:—above, after, among, at, because of, by (reason of), from (among), in, × neither, × nor, (out) of, over, since, × then, through, × whether, with.
1242 הבקר
bōqer		 masculine noun the morning בֹּקֶר bôqer, bo'-ker; from H1239; properly, dawn (as the break of day); generally, morning:—(+) day, early, morning, morrow.
5704 עד
ʿaḏ		 conjunction, preposition unto עַד ʻad, ad; properly, the same as H5703 (used as a preposition, adverb or conjunction; especially with a preposition); as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with):—against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, how long, into, as long (much) as, (so) that, till, toward, until, when, while, (+ as) yet.
6153 הערב׃
ʿereḇ		 masculine noun the evening. עֶרֶב ʻereb, eh'-reb; from H6150; dusk:— day, even(-ing, tide), night.