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οτι εστιν ανθρωπος ου μοχθος αυτου εν σοφια και εν γνωσει και εν ανδρεια και ανθρωπος ος ουκ εμοχθησεν εν αυτω δωσει αυτω μεριδα αυτου και γε τουτο ματαιοτης και πονηρια μεγαλη

Nestle-Aland 28th
כִּי־יֵ֣שׁ אָדָ֗ם שֶׁעֲמָל֛וֹ בְּחָכְמָ֥ה וּבְדַ֖עַת וּבְכִשְׁר֑וֹן וּלְאָדָ֞ם שֶׁלֹּ֤א עָֽמַל־בּוֹ֙ יִתְּנֶ֣נּוּ חֶלְק֔וֹ גַּם־זֶ֥ה הֶ֖בֶל וְרָעָ֥ה רַבָּֽה׃ (Leningrad Codex)
For there is a man whose labour is in wisdom, and in knowledge, and in equity; yet to a man that has not laboured therein shall he leave it for his portion. This also is vanity and a great evil. (KJV)
# Greek MAC & POS Definition
3754 ὅτι
 CONJ
that, because
1510 εἰμί
 V-PAI-3S
I exist, I am
444 ἄνθρωπος, ου, ὁ
 N-NSM
a man, human, mankind
3739 ὅς, ἥ, ὅ
 R-NSM
usually rel. who, which, that, also demonstrative this, that
3449 μόχθος, ου, ὁ
 V-AAI-3S
toil, hardship
846 αὐτός, αὐτή, αὐτό
 D-GSM
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same
1722 ἐν
 PREP
in, on, at, by, with
4678 σοφία, ας, ἡ
 N-DSF
skill, wisdom
2532 καί
 CONJ
and, even, also
1108 γνῶσις, εως, ἡ
 N-DSF
a knowing, knowledge
406 Ἀνδρέας, ου, ὁ
 A-DSF
"manly", Andrew, one of the twelve apostles of Christ
3364 οὐ
 ADV
anymore, at all, neither, never
1325 δίδωμι
 V-FAI-3S
to give
3310 μερίς, ίδος, ἡ
 N-ASF
a part, portion
1065 γε
 PRT
emphasizes the word to which it is joined
3778 οὗτος, αὕτη, τοῦτο
 D-NSN
this
3153 ματαιότης, τητος, ἡ
 N-NSF
vanity, emptiness
4189 πονηρία, ας, ἡ
 N-NSF
iniquity
3173 μέγας, μεγάλη, μέγα
 A-NSF
great


# Hebrew POS Use Definition
3588 כי
kî		 conjunction For כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
3426 ישׁ
yēš		 substantive there is יֵשׁ yêsh, yaysh; perhaps from an unused root meaning to stand out, or exist; entity; used adverbially or as a copula for the substantive verb (H1961); there is or are (or any other form of the verb to be, as may suit the connection):—(there) are, (he, it, shall, there, there may, there shall, there should) be, thou do, had, hast, (which) hath, (I, shalt, that) have, (he, it, there) is, substance, it (there) was, (there) were, ye will, thou wilt, wouldest.
120 אדם
'āḏām		 masculine noun a man אָדַם ʼâdam, aw-dam'; from H119; ruddy i.e. a human being (an individual or the species, mankind, etc.):—× another, hypocrite, common sort, × low, man (mean, of low degree), person.
5999 שׁעמלו
ʿāmāl		 masculine/feminine noun whose labor עָמָל ʻâmâl, aw-mawl'; from H5998; toil, i.e. wearing effort; hence, worry, whether of body or mind:—grievance(-vousness), iniquity, labour, mischief, miserable(-sery), pain(-ful), perverseness, sorrow, toil, travail, trouble, wearisome, wickedness.
2451 בחכמה
ḥāḵmâ		 feminine noun in wisdom, חׇכְמָה chokmâh, khok-maw'; from H2449; wisdom (in a good sense):—skilful, wisdom, wisely, wit.
1847 ובדעת
daʿaṯ		 masculine/feminine noun and in knowledge, דַּעַת daʻath, dah'-ath; from H3045; knowledge:—cunning, (ig-) norantly, know(-ledge), (un-) awares (wittingly).
3788 ובכשׁרון
kišrôn		 masculine noun and in equity; כִּשְׁרוֹן kishrôwn, kish-rone'; from H3787; success, advantage:—equity, good, right.
120 ולאדם
'āḏām		 masculine noun yet to a man אָדַם ʼâdam, aw-dam'; from H119; ruddy i.e. a human being (an individual or the species, mankind, etc.):—× another, hypocrite, common sort, × low, man (mean, of low degree), person.
3808 שׁלא
lō'		 adverb that hath not לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
5998 עמל
ʿāmal		 verb labored עָמַל ʻâmal, aw-mal'; a primitive root; to toil, i.e. work severely and with irksomeness:—(take) labour (in).
5414 בו יתננו
nāṯan		 verb therein shall he leave נָתַן nâthan, naw-than'; a primitive root; to give, used with greatest latitude of application (put, make, etc.):—add, apply, appoint, ascribe, assign, × avenge, × be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, cry, deliver (up), direct, distribute, do, × doubtless, × without fail, fasten, frame, × get, give (forth, over, up), grant, hang (up), × have, × indeed, lay (unto charge, up), (give) leave, lend, let (out), lie, lift up, make, O that, occupy, offer, ordain, pay, perform, place, pour, print, × pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), sing, slander, strike, (sub-) mit, suffer, × surely, × take, thrust, trade, turn, utter, weep, willingly, withdraw, would (to) God, yield.
2506 חלקו
ḥēleq		 masculine noun it his portion. חֵלֶק chêleq, khay'lek; from H2505; properly, smoothness (of the tongue); also an allotment:—flattery, inheritance, part, × partake, portion.
1571 גם
gam		 adverb also גַּם gam, gam; by contraction from an unused root meaning to gather; properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and:—again, alike, also, (so much) as (soon), both (so)...and, but, either...or, even, for all, (in) likewise (manner), moreover, nay...neither, one, then(-refore), though, what, with, yea.
2088 זה
zê		 demonstrative pronoun This זֶה zeh, zeh; a primitive word; the masculine demonstrative pronoun, this or that:—he, × hence, × here, it(-self), × now, × of him, the one...the other, × than the other, (× out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, × thus, very, which. Compare H2063, H2090, H2097, H2098.
1892 הבל
heḇel		 adverb, masculine noun vanity הֶבֶל hebel, heh'bel; or (rarely in the abs.) הֲבֵל hăbêl; from H1891; emptiness or vanity; figuratively, something transitory and unsatisfactory; often used as an adverb:—× altogether, vain, vanity.
7451 ורעה
raʿ		 absolute state masculine plural intensive noun evil. רַע raʻ, rah; from H7489; bad or (as noun) evil (natural or moral):—adversity, affliction, bad, calamity, displease(-ure), distress, evil((-favouredness), man, thing), + exceedingly, × great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Including feminine raaah; as adjective or noun.)
7227 רבה׃
raḇ		 adjective, adverb, masculine noun and a great רַב rab, rab; by contracted from H7231; abundant (in quantity, size, age, number, rank, quality):—(in) abound(-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great(-ly, man, one), increase, long (enough, (time)), (do, have) many(-ifold, things, a time), (ship-)master, mighty, more, (too, very) much, multiply(-tude), officer, often(-times), plenteous, populous, prince, process (of time), suffice(-lent).