16

του ψωμισαντος σε το μαννα εν τη ερημω ο ουκ ειδησαν οι πατερες σου ινα κακωση σε και εκπειραση σε και ευ σε ποιηση επ εσχατων των ημερων σου

Nestle-Aland 28th
הַמּֽ͏ַאֲכִ֨לְךָ֥ מָן֙ בַּמִּדְבָּ֔ר אֲשֶׁ֥ר לֹא־יָדְע֖וּן אֲבֹתֶ֑יךָ לְמַ֣עַן עַנֹּֽתְךָ֗ וּלְמַ֙עַן֙ נַסֹּתֶ֔ךָ לְהֵיטִֽבְךָ֖ בְּאַחֲרִיתֶֽךָ׃ (Leningrad Codex)
Who fed you in the wilderness with manna, which your fathers knew not, that he might humble you, and that he might prove you, to do you good at your latter end; (KJV)
# Greek MAC & POS Definition
3588 ὁ, ἡ, τό
 T-GPF
the
5595 ψωμίζω
 V-AAPGS
to feed with morsels
4771 σύ, σοῦ, σοί, σέ
 P-GS
you (early mod. Eng. thou)
3131 μάννα, τό
 N-PRI
manna
1722 ἐν
 PREP
in, on, at, by, with
2048 ἔρημος, ον
 N-DSF
solitary, desolate
3739 ὅς, ἥ, ὅ
 R-ASN
usually rel. who, which, that, also demonstrative this, that
3364 οὐ
 ADV
anymore, at all, neither, never
3708 ὁράω
 V-AAI-3P
to see, perceive, attend to
3962 πατήρ, πατρός, ὁ
 N-NPM
a father
2443 ἵνα
 CONJ
in order that, that, so that
2559 κακόω
 V-AAS-3S
to ill-treat
2532 καί
 CONJ
and, even, also
1598 ἐκπειράζω
 V-AAS-3S
to test thoroughly, tempt
2095 εὖ
 ADV
well
4160 ποιέω
 V-AAS-3S
to make, do
1909 ἐπί
 PREP
on, upon
2078 ἔσχατος, η, ον
 A-GPF
last, extreme
2250 ἡμέρα, ας, ἡ
 N-GPF
day


# Hebrew POS Use Definition
398 המאכלך
'āḵal		 verb Who fed אָכַל ʼâkal, aw-kal'; a primitive root; to eat (literally or figuratively):—× at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, × freely, × in...wise(-deed, plenty), (lay) meat, × quite.
4478 מן
mān		 masculine noun with manna, מָן mân, mawn; from H4100; literally a whatness (so to speak), i.e. manna (so called from the question about it):—manna.
4057 במדבר
miḏbār		 masculine noun thee in the wilderness מִדְבָּר midbâr, mid-bawr'; from H1696 in the sense of driving; a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also speech (including its organs):—desert, south, speech, wilderness.
834 אשׁר
'ăšer		 conjunction, relative pronoun which אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
3808 לא
lō'		 adverb not, לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
3045 ידעון
yāḏaʿ		 verb knew יָדַע yâdaʻ, yaw-dah'; a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.):—acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, × could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, be learned, lie by man, mark, perceive, privy to, × prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), × will be, wist, wit, wot.
1 אבתיך
'āḇ		 masculine noun thy fathers אָב ʼâb, awb; a primitive word; father, in a literal and immediate, or figurative and remote application:—chief, (fore-) father(-less), × patrimony, principal. Compare names in 'Abi-'.
4616 למען
maʿan		 preposition, substantive that מַעַן maʻan, mah'-an; from H6030; properly, heed, i.e. purpose; used only adverbially, on account of (as a motive or an aim), teleologically, in order that:—because of, to the end (intent) that, for (to, ... 's sake), + lest, that, to.
6031 ענתך
ʿānâ		 verb he might humble עָנָה ʻânâh, aw-naw'; a primitive root (possibly rather identical with H6030 through the idea of looking down or browbeating); to depress literally or figuratively, transitive or intransitive (in various applications, as follows):—abase self, afflict(-ion, self), answer (by mistake for H6030), chasten self, deal hardly with, defile, exercise, force, gentleness, humble (self), hurt, ravish, sing (by mistake for H6030), speak (by mistake for H6030), submit self, weaken, × in any wise.
4616 ולמען
maʿan		 preposition, substantive thee, and that מַעַן maʻan, mah'-an; from H6030; properly, heed, i.e. purpose; used only adverbially, on account of (as a motive or an aim), teleologically, in order that:—because of, to the end (intent) that, for (to, ... 's sake), + lest, that, to.
5254 נסתך
nāsâ		 verb he might prove נָסָה nâçâh, naw-saw'; a primitive root; to test; by implication, to attempt:—adventure, assay, prove, tempt, try.
3190 להיטבך
yāṭaḇ		 verb thee, to do thee good יָטַב yâṭab, yaw-tab'; a primitive root; to be (causative) make well, literally (sound, beautiful) or figuratively (happy, successful, right):—be accepted, amend, use aright, benefit, be (make) better, seem best, make cheerful, be comely, be content, diligent(-ly), dress, earnestly, find favour, give, be glad, do (be, make) good(-ness), be (make) merry, please ( well), shew more (kindness), skilfully, × very small, surely, make sweet, thoroughly, tire, trim, very, be (can, deal, entreat, go, have) well (said, seen).
319 באחריתך׃
'aḥărîṯ		 feminine noun at thy latter end; אַחֲרִית ʼachărîyth, akh-ar-eeth'; from H310; the last or end, hence, the future; also posterity:—(last, latter) end (time), hinder (utter) -most, length, posterity, remnant, residue, reward.