39

ιδετε ιδετε οτι εγω ειμι και ουκ εστιν θεος πλην εμου εγω αποκτενω και ζην ποιησω παταξω καγω ιασομαι και ουκ εστιν ος εξελειται εκ των χειρων μου

Nestle-Aland 28th
ְא֣וּ ׀ עַתָּ֗ה כִּ֣י אֲנִ֤י אֲנִי֙ ה֔וּא וְאֵ֥ין אֱלֹהִ֖ים עִמָּדִ֑י אֲנִ֧י אָמִ֣ית וַאֲחַיֶּ֗ה מָחַ֙צְתִּי֙ וַאֲנִ֣י אֶרְפָּ֔א וְאֵ֥ין מִיָּדִ֖י מַצִּֽיל׃ (Leningrad Codex)
See now that I, even I, am he, and there is no god with me: I kill, and I make alive; I wound, and I heal: neither is there any that can deliver out of my hand. (KJV)
# Greek MAC & POS Definition
3708 ὁράω
 V-AAD-2P
to see, perceive, attend to
3754 ὅτι
 CONJ
that, because
1473 ἐγώ
 P-GS
I (only expressed when emphatic)
1510 εἰμί
 V-PAI-3S
I exist, I am
2532 καί
 CONJ
and, even, also
3364 οὐ
 ADV
anymore, at all, neither, never
2316 θεός, οῦ, ὁ
 N-NSM
God, a god
4133 πλήν
 ADV
yet, except
615 ἀποκτείνω
 V-FAI-1S
to kill
2198 ζάω
 V-PAN
to live
4160 ποιέω
 V-FAI-1S
to make, do
3960 πατάσσω
 V-FAI-1S
to beat (of the heart), to strike
2390 ἰάομαι
 V-FMI-1S
to heal
3739 ὅς, ἥ, ὅ
 R-NSM
usually rel. who, which, that, also demonstrative this, that
1807 ἐξαιρέω
 V-FMI-3S
to take out, to deliver
1537 ἐκ, ἐξ
 PREP
from, from out of
3588 ὁ, ἡ, τό
 T-GPF
the
5495 χείρ, χειρός, ἡ
 N-GPF
the hand


# Hebrew POS Use Definition
7200 ראו
rā'â		 verb See רָאָה râʼâh, raw-aw'; a primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative):—advise self, appear, approve, behold, × certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, × indeed, × joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, × be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), × sight of others, (e-) spy, stare, × surely, × think, view, visions.
6258 עתה
ʿatâ		 adverb now עַתָּה ʻattâh, at-taw'; from H6256; at this time, whether adverb, conjunction or expletive:—henceforth, now, straightway, this time, whereas.
3588 כי
kî		 conjunction that כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
589 אני
'ănî		 personal pronoun I, אֲנִי ʼănîy, an-ee'; contracted from H595; I:—I, (as for) me, mine, myself, we, × which, × who.
589 אני
'ănî		 personal pronoun I, אֲנִי ʼănîy, an-ee'; contracted from H595; I:—I, (as for) me, mine, myself, we, × which, × who.
1931 הוא
hû'		 demonstrative pronoun, third person singular personal pronoun he, הוּא hûwʼ, hoo; of which the feminine (beyond the Pentateuch) is הִיא hîyʼ; he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are:—he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
369 ואין
'în		 adverb, noun, negation and no אַיִן ʼayin, ah'-yin; as if from a primitive root meaning to be nothing or not exist; a nonentity; generally used as a negative particle:—else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare H370.
430 אלהים
'ĕlōhîm		 masculine noun god אֱלֹהִים ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
5978 עמדי
ʿimmāḏ		 preposition with עִמָּד ʻimmâd, im-mawd'; prolonged for H5973; along with:—against, by, from, + me, + mine, of, + that I take, unto, upon, with(-in.)
589 אני
'ănî		 personal pronoun me: I אֲנִי ʼănîy, an-ee'; contracted from H595; I:—I, (as for) me, mine, myself, we, × which, × who.
4191 אמית
mûṯ		 verb kill, מוּת mûwth, mooth; a primitive root; to die (literally or figuratively); causatively, to kill:—× at all, × crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), × must needs, slay, × surely, × very suddenly, × in (no) wise.
2421 ואחיה
ḥāyâ		 verb and I make alive; חָיָה châyâh, khaw-yaw'; a primitive root (compare H2331, H2421); to live, whether literally or figuratively; causatively, to revive:—keep (leave, make) alive, × certainly, give (promise) life, (let, suffer to) live, nourish up, preserve (alive), quicken, recover, repair, restore (to life), revive, (× God) save (alive, life, lives), × surely, be whole.
4272 מחצתי
māḥaṣ		 verb I wound, מָחַץ mâchats, maw-khats'; a primitive root; to dash asunder; by implication, to crush, smash or violently plunge; figuratively, to subdue or destroy:—dip, pierce (through), smite (through), strike through, wound.
589 ואני
'ănî		 personal pronoun and I אֲנִי ʼănîy, an-ee'; contracted from H595; I:—I, (as for) me, mine, myself, we, × which, × who.
7495 ארפא
rāp̄ā'		 verb heal: רָפָא râphâʼ, raw-faw'; or רָפָה râphâh; a primitive root; properly, to mend (by stitching), i.e. (figuratively) to cure:—cure, (cause to) heal, physician, repair, × thoroughly, make whole. See H7503.
369 ואין
'în		 adverb, noun, negation neither אַיִן ʼayin, ah'-yin; as if from a primitive root meaning to be nothing or not exist; a nonentity; generally used as a negative particle:—else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare H370.
3027 מידי
yāḏ		 feminine noun out of my hand. יָד yâd, yawd; a primitive word; a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote [as follows]:—( be) able, × about, armholes, at, axletree, because of, beside, border, × bounty, broad, (broken-) handed, × by, charge, coast, consecrate, creditor, custody, debt, dominion, × enough, fellowship, force, × from, hand(-staves, -y work), × he, himself, × in, labour, large, ledge, (left-) handed, means, × mine, ministry, near, × of, × order, ordinance, × our, parts, pain, power, × presumptuously, service, side, sore, state, stay, draw with strength, stroke, swear, terror, × thee, × by them, × themselves, × thine own, × thou, through, × throwing, thumb, times, × to, × under, × us, × wait on, (way-) side, where, wide, × with (him, me, you), work, yield, × yourselves.
5337 מציל׃
nāṣal		 verb that can deliver נָצַל nâtsal, naw-tsal'; a primitive root; to snatch away, whether in a good or a bad sense:—× at all, defend, deliver (self), escape, × without fail, part, pluck, preserve, recover, rescue, rid, save, spoil, strip, × surely, take (out).