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εθυσαν δαιμονιοις και ου θεω θεοις οις ουκ ηδεισαν καινοι προσφατοι ηκασιν ους ουκ ηδεισαν οι πατερες αυτων

Nestle-Aland 28th
ִזְבְּח֗וּ לַשֵּׁדִים֙ לֹ֣א אֱלֹ֔הַ אֱלֹהִ֖ים לֹ֣א יְדָע֑וּם חֲדָשִׁים֙ מִקָּרֹ֣ב בָּ֔אוּ לֹ֥א שְׂעָר֖וּם אֲבֹתֵיכֶֽם׃ (Leningrad Codex)
They sacrificed unto devils, not to God; to gods whom they knew not, to new gods that came newly up, whom your fathers feared not. (KJV)
# Greek MAC & POS Definition
2380 θύω
 V-AAI-3P
to offer, sacrifice
1140 δαιμόνιον, ου, τό
 N-DPN
an evil spirit, a demon
2532 καί
 CONJ
and, even, also
3364 οὐ
 ADV
anymore, at all, neither, never
2316 θεός, οῦ, ὁ
 N-DPM
God, a god
3739 ὅς, ἥ, ὅ
 R-APM
usually rel. who, which, that, also demonstrative this, that
1492 οἶδα
 V-YAI-3P
be aware, behold, consider, perceive
2537 καινός, ή, όν
 A-NPM
new, fresh
4372 πρόσφατος, ον
 A-NPM
freshly slain, generally new
1854 ἔξω
 V-PAI-3P
outside, without
3588 ὁ, ἡ, τό
 T-NPM
the
3962 πατήρ, πατρός, ὁ
 N-NPM
a father
846 αὐτός, αὐτή, αὐτό
 D-GPM
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same


# Hebrew POS Use Definition
2076 יזבחו
zāḇaḥ		 verb They sacrificed זָבַח zâbach, zaw-bakh'; a primitive root; to slaughter an animal (usually in sacrifice):—kill, offer, (do) sacrifice, slay.
7700 לשׁדים
šēḏ		 masculine noun unto devils, שֵׁד shêd, shade; from H7736; a dæmon (as malignant):—devil.
3808 לא
lō'		 adverb not לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
433 אלה
'ĕlôha		 masculine noun to God; אֱלוֹהַּ ʼĕlôwahh, el-o'-ah; rarely (shortened) אֱלֹהַּ ʼĕlôahh; probably prolonged (emphatic) from H410; a deity or the Deity:—God, god. See H430.
430 אלהים
'ĕlōhîm		 masculine noun to gods אֱלֹהִים ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
3808 לא
lō'		 adverb not, לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
3045 ידעום
yāḏaʿ		 verb whom they knew יָדַע yâdaʻ, yaw-dah'; a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.):—acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, × could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, be learned, lie by man, mark, perceive, privy to, × prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), × will be, wist, wit, wot.
2319 חדשׁים
ḥāḏāš		 adjective to new חָדָשׁ châdâsh, khaw-dawsh'; from H2318; new:—fresh, new thing.
7138 מקרב
qārôḇ		 adjective newly up, קָרוֹב qârôwb, kaw-robe'; or קָרֹב qârôb; from H7126; near (in place, kindred or time):—allied, approach, at hand, any of kin, kinsfold(-sman), (that is) near (of kin), neighbour, (that is) next, (them that come) nigh (at hand), more ready, short(-ly).
935 באו
bô'		 verb came בּוֹא bôwʼ, bo; a primitive root; to go or come (in a wide variety of applications):—abide, apply, attain, × be, befall, besiege, bring (forth, in, into, to pass), call, carry, × certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, × doubtless again, eat, employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, follow, get, give, go (down, in, to war), grant, have, × indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, × (well) stricken (in age), × surely, take (in), way.
3808 לא
lō'		 adverb not. לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
8175 שׂערום
śāʿar		 verb feared שָׂעַר sâʻar, saw-ar'; a primitive root; to storm; by implication, to shiver, i.e. fear:—be (horribly) afraid, fear, hurl as a storm, be tempestuous, come like (take away as with) a whirlwind.
1 אבתיכם׃
'āḇ		 masculine noun whom your fathers אָב ʼâb, awb; a primitive word; father, in a literal and immediate, or figurative and remote application:—chief, (fore-) father(-less), × patrimony, principal. Compare names in 'Abi-'.