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και ανεγνωσαν εξω νομον και επεκαλεσαντο ομολογιας απαγγειλατε οτι ταυτα ηγαπησαν οι υιοι ισραηλ λεγει κυριος ο θεος

Nestle-Aland 28th
וְקַטֵּ֤ר מֵֽחָמֵץ֙ תּוֹדָ֔ה וְקִרְא֥וּ נְדָב֖וֹת הַשְׁמִ֑יעוּ כִּ֣י כֵ֤ן אֲהַבְתֶּם֙ בְּנֵ֣י יִשְׂרָאֵ֔ל נְאֻ֖ם אֲדֹנָ֥י יְהוִֽה׃ (Leningrad Codex)
And offer a sacrifice of thanksgiving with leaven, and proclaim and publish the free offerings: for this likes you, O all of you children of Israel, says the Lord GOD. (KJV)
# Greek MAC & POS Definition
2532 καί
 CONJ
and, even, also
314 ἀναγινώσκω
 V-AAI-3P
to know certainly, know again, read
1854 ἔξω
 ADV
outside, without
3551 νόμος, ου, ὁ
 N-ASM
that which is assigned, usage, law
1941 ἐπικαλέω
 V-AMI-3P
to call upon
3671 ὁμολογία, ας, ἡ
 N-APF
an agreement, confession
518 ἀπαγγέλλω
 V-AAD-2P
to report, announce
3754 ὅτι
 CONJ
that, because
3778 οὗτος, αὕτη, τοῦτο
 D-APN
this
25 ἀγαπάω
 V-AAI-3P
to love
3588 ὁ, ἡ, τό
 T-NSM
the
5207 υἱός, οῦ, ὁ
 N-NPM
a son
2474 Ἰσραήλ, ὁ
 N-PRI
Israel, the name of the Jewish people and their land
3004 λέγω
 V-PAI-3S
to say
2962 κύριος, ου, ὁ
 N-NSM
lord, master
2316 θεός, οῦ, ὁ
 N-NSM
God, a god


# Hebrew POS Use Definition
6999 וקטר
qāṭar		 gentilic adjective, masculine noun, verb And offer a sacrifice קָטַר qâṭar, kaw-tar'; a primitive root (identical with through the idea of fumigation in a close place and perhaps thus driving out the occupants); to smoke, i.e. turn into fragrance by fire (especially as an act of worship):—burn (incense, sacrifice) (upon), (altar for) incense, kindle, offer (incense, a sacrifice).
2557 מחמץ
ḥāmēṣ		 masculine noun leaven, חָמֵץ châmêts, khaw-mates'; from H2556; ferment, (figuratively) extortion:—leaven, leavened (bread).
8426 תודה
tôḏâ		 feminine noun of thanksgiving תּוֹדָה tôwdâh, to-daw'; from H3034; properly, an extension of the hand, i.e. (by implication) avowal, or (usually) adoration; specifically, a choir of worshippers:—confession, (sacrifice of) praise, thanks(-giving, offering).
7121 וקראו
qārā'		 verb and proclaim קָרָא qârâʼ, kaw-raw'; a primitive root (rather identical with H7122 through the idea of accosting a person met); to call out to (i.e. properly, address by name, but used in a wide variety of applications):—bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say.
5071 נדבות
nᵊḏāḇâ		 feminine noun the free offerings: נְדָבָה nᵉdâbâh, ned-aw-baw'; from H5068; properly (abstractly) spontaneity, or (adjectively) spontaneous; also (concretely) a spontaneous or (by inference, in plural) abundant gift:—free(-will) offering, freely, plentiful, voluntary(-ily, offering), willing(-ly), offering).
8085 השׁמיעו
šāmaʿ		 masculine noun, verb publish שָׁמַע shâmaʻ, shaw-mah'; a primitive root; to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.):—× attentively, call (gather) together, × carefully, × certainly, consent, consider, be content, declare, × diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), × indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, × surely, tell, understand, whosoever (heareth), witness.
3588 כי
kî		 conjunction for כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
3651 כן
kēn		 adjective, adverb this כֵּן kên, kane; from H3559; properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation; often with other particles):— after that (this, -ward, -wards), as... as, (for-) asmuch as yet, be (for which) cause, following, howbeit, in (the) like (manner, -wise), × the more, right, (even) so, state, straightway, such (thing), surely, there (where) -fore, this, thus, true, well, × you.
157 אהבתם
'āhaḇ		 verb liketh אָהַב ʼâhab, aw-hab'; or אָהֵב ʼâhêb ; a primitive root; to have affection for (sexually or otherwise):—(be-) love(-d, -ly, -r), like, friend.
1121 בני
bēn		 masculine noun you, O ye children בֵּן bên, bane; from H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.):—afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, × came up in, child, colt, × common, × corn, daughter, × of first, firstborn, foal, + very fruitful, + postage, × in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, rebel, + robber, × servant born, × soldier, son, + spark, steward, + stranger, × surely, them of, + tumultuous one, valiant(-est), whelp, worthy, young (one), youth.
3478 ישׂראל
yiśrā'ēl		 proper masculine noun of Israel, יִשְׂרָאֵל Yisrâʼêl, yis-raw-ale'; from H8280 and H410; he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity:—Israel.
5002 נאם
nᵊ'um		 masculine noun saith נְאֻם nᵉʼum, neh-oom'; from H5001; an oracle:—(hath) said, saith.
136 אדני
'ăḏōnāy		 masculine noun the Lord אֲדֹנָי ʼĂdônây, ad-o-noy'; an emphatic form of H113; the Lord (used as a proper name of God only):—(my) Lord.
3068 יהוה׃
Yᵊhōvâ		 proper noun with reference to deity   יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.