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πάντα ὑπέδειξα ὑμῖν ὅτι οὕτως κοπιῶντας δεῖ ἀντιλαμβάνεσθαι τῶν ἀσθενούντων, μνημονεύειν τε τῶν λόγων τοῦ κυρίου Ἰησοῦ ὅτι αὐτὸς εἶπεν Μακάριόν ἐστιν μᾶλλον διδόναι ἢ λαμβάνειν.

Nestle-Aland 28th
I have showed you all things, how that so labouring all of you ought to support the weak, and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive. (KJV)
# Greek MAC & POS Definition
3956 πᾶς, πᾶσα, πᾶν
 A-APN
 all, every
5263 ὑποδείκνυμι
 V-AAI-1S
 to show secretly, to show by tracing out, to teach, make known
5213 ὑμῖν
 P-2DP
 ὑμῖν humin, hoo-min´; irregular dative case of G5210; to (with or by) you:—ye, you, your(-selves).
3754 ὅτι
 CONJ
 that, because
3779 οὕτως
 ADV
 in this way, thus
2872 κοπιάω
 V-PAP-APM
 to grow weary, toil
1163 δεῖ
 V-PQI-3S
 it is necessary
482 ἀντιλαμβάνομαι
 V-PNN
 to take instead of, take hold of
3588 ὁ, ἡ, τό
 T-GSM
 the
770 ἀσθενέω
 V-PAP-GPM
 to be weak, feeble
3421 μνημονεύω
 V-PAN
 to call to mind, to make mention of
5037 τέ
 PRT
 and (denotes addition or connection)
3056 λόγος, ου, ὁ
 N-GPM
 a word (as embodying an idea), a statement, a speech
2962 κύριος, ου, ὁ
 N-GSM
 lord, master
2424 Ἰησοῦς, οῦ, ὁ
 N-GSM
 Jesus or Joshua, the name of the Messiah, also three other Isr
846 αὐτός, αὐτή, αὐτό
 P-NSM
 (1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same
2036 εἶπον
 V-2AAI-3S
 ἔπω épō, ep´-o; a primary verb (used only in the definite past tense, the others being borrowed from G2046, G4483, and G5346); to speak or say (by word or writing):—answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare G3004.
3107 μακάριος, α, ον
 A-NSN
 blessed, happy
2076 ἐστί
 V-PXI-3S
 are, belong, call, come, consist
3123 μᾶλλον
 ADV
 more
1325 δίδωμι
 V-PAN
 to give
2228 ἤ
 PRT
 or, than
2983 λαμβάνω
 V-PAN
 to take, receive

version verse
Berean Greek NT 2016 πάντα ὑπέδειξα ὑμῖν, ὅτι οὕτως κοπιῶντας δεῖ ἀντιλαμβάνεσθαι τῶν ἀσθενούντων, μνημονεύειν τε τῶν λόγων τοῦ Κυρίου Ἰησοῦ, ὅτι αὐτὸς εἶπεν ‘Μακάριόν ἐστιν μᾶλλον διδόναι ἢ λαμβάνειν.’”
SBL Greek NT 2010 πάντα ὑπέδειξα ὑμῖν ὅτι οὕτως κοπιῶντας δεῖ ἀντιλαμβάνεσθαι τῶν ἀσθενούντων, μνημονεύειν τε τῶν λόγων τοῦ κυρίου Ἰησοῦ ὅτι αὐτὸς εἶπεν Μακάριόν ἐστιν μᾶλλον διδόναι ἢ λαμβάνειν.
Nestle Greek NT 1904 πάντα ὑπέδειξα ὑμῖν, ὅτι οὕτως κοπιῶντας δεῖ ἀντιλαμβάνεσθαι τῶν ἀσθενούντων, μνημονεύειν τε τῶν λόγων τοῦ Κυρίου Ἰησοῦ, ὅτι αὐτὸς εἶπεν Μακάριόν ἐστιν μᾶλλον διδόναι ἢ λαμβάνειν.
Westcott & Hort 1881 πάντα ὑπέδειξα ὑμῖν ὅτι οὕτως κοπιῶντας δεῖ ἀντιλαμβάνεσθαι τῶν ἀσθενούντων, μνημονεύειν τε τῶν λόγων τοῦ κυρίου Ἰησοῦ ὅτι αὐτὸς εἶπεν Μακάριόν ἐστιν μᾶλλον διδόναι ἢ λαμβάνειν.
Nestle-Aland 27th πάντα ὑπέδειξα ὑμῖν ὅτι οὕτως κοπιῶντας δεῖ ἀντιλαμβάνεσθαι τῶν ἀσθενούντων, μνημονεύειν τε τῶν λόγων τοῦ κυρίου Ἰησοῦ ὅτι αὐτὸς εἶπεν Μακάριόν ἐστιν μᾶλλον διδόναι ἢ λαμβάνειν.
Nestle-Aland 28th πάντα ὑπέδειξα ὑμῖν ὅτι οὕτως κοπιῶντας δεῖ ἀντιλαμβάνεσθαι τῶν ἀσθενούντων, μνημονεύειν τε τῶν λόγων τοῦ κυρίου Ἰησοῦ ὅτι αὐτὸς εἶπεν Μακάριόν ἐστιν μᾶλλον διδόναι ἢ λαμβάνειν.
RP Byzantine Majority Text 2005 Πάντα ὑπέδειξα ὑμῖν, ὅτι οὕτως κοπιῶντας δεῖ ἀντιλαμβάνεσθαι τῶν ἀσθενούντων, μνημονεύειν τε τῶν λόγων τοῦ κυρίου Ἰησοῦ, ὅτι αὐτὸς εἴπεν, Μακάριόν ἐστιν μᾶλλον διδόναι ἢ λαμβάνειν.
Greek Orthodox Church 1904 πάντα ὑπέδειξα ὑμῖν ὅτι οὕτω κοπιῶντας δεῖ ἀντιλαμβάνεσθαι τῶν ἀσθενούντων, μνημονεύειν τε τῶν λόγων τοῦ Κυρίου Ἰησοῦ, ὅτι αὐτὸς εἶπε· μακάριόν ἐστι μᾶλλον διδόναι ἢ λαμβάνειν.
Tiechendorf 8th Edition 1872 πάντα ὑπέδειξα ὑμῖν ὅτι οὕτως κοπιῶντας δεῖ ἀντιλαμβάνεσθαι τῶν ἀσθενούντων, μνημονεύειν τε τῶν λόγων τοῦ κυρίου Ἰησοῦ, ὅτι αὐτὸς εἶπεν· μακάριόν ἐστιν μᾶλλον διδόναι ἢ λαμβάνειν.
Scrivener's Textus Receptus 1894 πάντα ὑπέδειξα ὑμῖν, ὅτι οὕτω κοπιῶντας δεῖ ἀντιλαμβάνεσθαι τῶν ἀσθενούντων, μνημονεύειν τε τῶν λόγων τοῦ Κυρίου Ἰησοῦ, ὅτι αὐτὸς εἶπε, Μακάριόν ἐστι διδόναι μᾶλλον ἢ λαμβάνειν.
Sthephanus Textus Receptus 1550 πάντα ὑπέδειξα ὑμῖν ὅτι οὕτως κοπιῶντας δεῖ ἀντιλαμβάνεσθαι τῶν ἀσθενούντων μνημονεύειν τε τῶν λόγων τοῦ κυρίου Ἰησοῦ ὅτι αὐτὸς εἶπεν Μακάριόν ἐστιν διδόναι μᾶλλον ἢ λαμβάνειν
Beza Greek NT 1598 Πάντα ὑπέδειξα ὑμῖν ὅτι οὕτω κοπιῶντας δεῖ ἀντιλαμβάνεσθαι τῶν ἀσθενούντων, μνημονεύει τε τῶν λόγων τοῦ Κυρίου Ἰησοῦ, ὅτι αὐτὸς εἶπε, Μακάριόν ἐστι διδόναι μᾶλλον ἢ λαμβάνειν.

(1) ουτω :
(2) ουτως : B
(3) ειπε :
(4) ειπεν : B
(5) εστι :
(6) εστιν : B