Acts 15:38

38	Παῦλος δὲ ἠξίου, τὸν ἀποστάντα ἀπ´ αὐτῶν ἀπὸ Παμφυλίας καὶ μὴ συνελθόντα αὐτοῖς εἰς τὸ ἔργον, μὴ συνπαραλαμβάνειν / συμπαραλαμβάνειν τοῦτον. Nestle-Aland 28th
	But Paul thought not good to take him with them, who departed from them from Pamphylia, and went not with them to the work. (KJV)

#	Greek	MAC & POS	Definition
3972	Παῦλος, ου, ὁ	N-NSM	(Sergius) Paulus (a Roman proconsul), also Paul (an apostle)
1161	δέ	CONJ	but, and, now, (a connective or adversative particle)
515	ἀξιόω	V-IAI-3S	to deem worthy
3588	ὁ, ἡ, τό	T-ASN	the
868	ἀφίστημι	V-2AAP-ASM	to lead away, to depart from
575	ἀπό	PREP	from, away from
846	αὐτός, αὐτή, αὐτό	P-DPM	(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same
3828	Παμφυλία, ας, ἡ	N-GSF	Pamphylia, a province of Asia Minor
2532	καί	CONJ	and, even, also
3361	μή	PRT-N	not, that...not, lest (used for qualified negation)
4905	συνέρχομαι	V-2AAP-ASM	to come together, to accompany
1519	εἰς	PREP	to or into (indicating the point reached or entered, of place, time, purpose, result)
2041	ἔργον, ου, τό	N-ASN	work
4838	συμπαραλαμβάνω	V-PAN	to take along with
5126	τοῦτον	D-ASM	τοῦτον toûton, too´-ton; accusative case singular masculine of G3778; this (person, as objective of verb or preposition):—him, the same, that, this.

version	verse
Berean Greek NT 2016	Παῦλος δὲ ἠξίου, τὸν ἀποστάντα ἀπ’ αὐτῶν ἀπὸ Παμφυλίας καὶ μὴ συνελθόντα αὐτοῖς εἰς τὸ ἔργον, μὴ συμπαραλαμβάνειν τοῦτον.
SBL Greek NT 2010	Παῦλος δὲ ἠξίου, τὸν ἀποστάντα ἀπ’ αὐτῶν ἀπὸ Παμφυλίας καὶ μὴ συνελθόντα αὐτοῖς εἰς τὸ ἔργον, μὴ συμπαραλαμβάνειν τοῦτον.
Nestle Greek NT 1904	Παῦλος δὲ ἠξίου, τὸν ἀποστάντα ἀπ’ αὐτῶν ἀπὸ Παμφυλίας καὶ μὴ συνελθόντα αὐτοῖς εἰς τὸ ἔργον, μὴ συνπαραλαμβάνειν τοῦτον.
Westcott & Hort 1881	Παῦλος δὲ ἠξίου, τὸν ἀποστάντα ἀπ´ αὐτῶν ἀπὸ Παμφυλίας καὶ μὴ συνελθόντα αὐτοῖς εἰς τὸ ἔργον, μὴ συνπαραλαμβάνειν τοῦτον.
Nestle-Aland 27th	Παῦλος δὲ ἠξίου, τὸν ἀποστάντα ἀπ´ αὐτῶν ἀπὸ Παμφυλίας καὶ μὴ συνελθόντα αὐτοῖς εἰς τὸ ἔργον, μὴ συνπαραλαμβάνειν / συμπαραλαμβάνειν τοῦτον.
Nestle-Aland 28th	Παῦλος δὲ ἠξίου, τὸν ἀποστάντα ἀπ´ αὐτῶν ἀπὸ Παμφυλίας καὶ μὴ συνελθόντα αὐτοῖς εἰς τὸ ἔργον, μὴ συνπαραλαμβάνειν / συμπαραλαμβάνειν τοῦτον.
RP Byzantine Majority Text 2005	Παῦλος δὲ ἠξίου, τὸν ἀποστάντα ἀπ’ αὐτῶν ἀπὸ Παμφυλίας, καὶ μὴ συνελθόντα αὐτοῖς εἰς τὸ ἔργον, μὴ συμπαραλαβεῖν τοῦτον.
Greek Orthodox Church 1904	Παῦλος δὲ ἠξίου, τὸν ἀποστάντα ἀπ’ αὐτῶν ἀπὸ Παμφυλίας καὶ μὴ συνελθόντα αὐτοῖς εἰς τὸ ἔργον, μὴ συμπαραλαβεῖν τοῦτον.
Tiechendorf 8th Edition 1872	Παῦλος δὲ ἠξίου τὸν ἀποστάντα ἀπ´ αὐτῶν ἀπὸ Παμφυλίας καὶ μὴ συνελθόντα αὐτοῖς εἰς τὸ ἔργον, μὴ συνπαραλαμβάνειν τοῦτον.
Scrivener's Textus Receptus 1894	Παῦλος δὲ ἠξίου, τὸν ἀποστάντα ἀπ’ αὐτῶν ἀπὸ Παμφυλίας, καὶ μὴ συνελθόντα αὐτοῖς εἰς τὸ ἔργον, μὴ συμπαραλαβεῖν τοῦτον.
Sthephanus Textus Receptus 1550	Παῦλος δὲ ἠξίου τὸν ἀποστάντα ἀπ´ αὐτῶν ἀπὸ Παμφυλίας καὶ μὴ συνελθόντα αὐτοῖς εἰς τὸ ἔργον μὴ συμπαραλαβεῖν τοῦτον
Beza Greek NT 1598	Παῦλος δὲ ἠξίου, τὸν ἀποστάντα ἀπ᾽ αὐτῶν ἀπὸ Παμφυλίας, καὶ μὴ συνελθόντα αὐτοῖς εἰς τὸ ἔργον, μὴ συμπαραλαβεῖν τοῦτον.

Acts 15:38 [Textus Receptus (Elzevir) (1624)]455
Παῦλος δὲ ἠξίου, τὸν ἀποστάντα ἀπ’ αὐτῶν ἀπὸ Παμφυλίας, καὶ μὴ συνελθόντα αὐτοῖς εἰς τὸ ἔργον, μὴ συμπαραλαβεῖν τοῦτον.

Acts 15:38 [Codex Sinaiticus (א or 01) (4th century)]q87f8vc4
παυλος δε ηξιου τον αποστα-τα απ αυτων απο παμφυλιας και μη συνελθοντα αυτοις εις το εργον μη συνπαραλαμβανιν τουτον

Acts 15:38 [Codex Alexandrinus (Royal MS 1 D VIII) (A02) (5th century)]

Acts 15:38 [Codex Vaticanus Gr. 1209 (B03) (4th century)] 88ac2
παυλος δε ηξιου τον αποσταντα απ αυτων απο παμφυλιας και μη συνελθο^ντα αυτοις εις το εργον μη συν^μπαραλαμβανειν τουτον·

Acts 15:38 [Codex Ephraemi Syri Rescriptus (C04) (5th century)]

Acts 15:38 [Codex Bezae Cantabrigiensis (D05) (5th century)]

Acts 15:38 [Codex Laudianus (MS. Laud Gr. 35) (E08) (6th century)]

#	Manucript	Date	Location
1	GA_P45	3rd Century	Dublin, Chester Beatty Library and Vienna, Austrian National Library
2	GA_P45	3rd Century	Dublin, Chester Beatty Library and Vienna, Austrian National Library
3	GA_P45	3rd Century	Dublin, Chester Beatty Library and Vienna, Austrian National Library
4	GA_P45	3rd Century	Dublin, Chester Beatty Library and Vienna, Austrian National Library
5	GA_01	4th Century	London, British Library
6	GA_02	5th Century	London, British Library
7	GA_02	5th Century	London, British Library
8	GA_05	5th Century	Cambridge, University Library
9	GA_P127	5th Century	Oxford, United Kingdom, Sackler Library
10	GA_08	6th Century	Oxford, United Kingdom, Bodleian Library
11	GA_P74	7th Century	Cologny/Genf, Bodmeriana
12	GA_014	9th Century	Modena, Italy, Biblioteca Estense
13	GA_1424	9th–10th Century	Kosinitza Monastery, Drama, Greece (Formerly: Lutheran School of Theology at Chicago)
14	GA_1829	10th Century	National Library of Greece, Athens
15	GA_1828	11th Century	National Library of Greece, Athens
16	GA_1	12th Century	Basel, University Library
17	GA_757	13th Century	National Library of Greece, Athens
18	GA_218	13th Century	Vienna, Austria, Österreichische Nationalbibliothek
19	GA_1761	14th Century	National Library of Greece, Athens
20	GA_69	15th Century	Leicester, Leicestershire [England] Record Office
21	GA_1405	15th Century	National Library of Greece, Athens

(1) συμπαραλαβειν :
(2) συνπαραλαμβανειν : B*
(3) συμπαραλαμβανειν : B¹
(4) συνπαραλαμβανιν : א

(a) A Latin Preface to St. Mark’s Gospel contained in very ancient MSS. states rather oddly, “denique amputasse sibi post fidem pollicem dicitur, ut sacerdotio reprobus haberetur ; sed tantum consentiens fidei prædestinata potuit electio ut nec sic in opere verbi perderet quod prius meruerat in genere” Even if this Preface be not the work of Jerome, it is at least nearly coeval with him. This statement seems to have originated in some misunderstanding of Acts xiii. 13., and xv. 37, 38., in which is described how John Mark departed from the work of Christian service, thus becoming figuratively pollice truncus. The latter part of the sentence seems to relate to the later service of John Mark as spoken of in 2 Tim. iv. 11. Thus whenever this story arose John Mark and the Evangelist were absolutely identified. (See a paper “Why was the epithet ‘stump-fingered’ applicd to St. Mark ?” in the “Journal of Classical and Sacred Philology,” June 1855, p. 224., by the present editor.) That this story, or this epithet as applied to St. Mark is very early may be seen from his being termed “stump-fingered,” κολοβοδακτυλος by Hippolytus (Philosophumena, vii . 30.).]
(Thomas Hartwell Horne, An Introduction to the Critical Study & Knowledge of the Holy Scriptures, vol. 4, p. 433)

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Παῦλος δὲ ἠξίου, τὸν ἀποστάντα ἀπ´ αὐτῶν ἀπὸ Παμφυλίας καὶ μὴ συνελθόντα αὐτοῖς εἰς τὸ ἔργον, μὴ συνπαραλαμβάνειν / συμπαραλαμβάνειν τοῦτον.

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