17

οτι ταδε λεγει κυριος ουκ οψεσθε πνευμα και ουκ οψεσθε υετον και ο χειμαρρους ουτος πλησθησεται υδατος και πιεσθε υμεις και αι κτησεις υμων και τα κτηνη υμων

Nestle-Aland 28th
כִּֽי־כֹ֣ה ׀ אָמַ֣ר יְהוָ֗ה לֹֽא־תִרְא֥וּ ר֙וּחַ֙ וְלֹֽא־תִרְא֣וּ גֶ֔שֶׁם וְהַנַּ֥חַל הַה֖וּא יִמָּ֣לֵא מָ֑יִם וּשְׁתִיתֶ֛ם אַתֶּ֥ם וּמִקְנֵיכֶ֖ם וּֽבְהֶמְתְּכֶֽם׃ (Leningrad Codex)
For thus says the LORD, All of you shall not see wind, neither shall all of you see rain; yet that valley shall be filled with water, that all of you may drink, both all of you, and your cattle, and your beasts. (KJV)
# Greek MAC & POS Definition
3754 ὅτι
 CONJ
that, because
3592 ὅδε, ἥδε, τόδε
 D-APN
this (referring to what is present)
3004 λέγω
 V-PAI-3S
to say
2962 κύριος, ου, ὁ
 N-NSM
lord, master
3364 οὐ
 ADV
anymore, at all, neither, never
3708 ὁράω
 V-FMI-2P
to see, perceive, attend to
4151 πνεῦμα, ατος, τό
 N-ASN
wind, spirit
2532 καί
 CONJ
and, even, also
5205 ὑετός, οῦ, ὁ
 N-ASM
rain
3588 ὁ, ἡ, τό
 T-NPN
the
5493 χείμαρρος, ου, ὁ
 N-NSM
flowing in winter, a torrent
3778 οὗτος, αὕτη, τοῦτο
 D-NSM
this
5204 ὕδωρ, ὕδατος, τό
 N-GSN
water
4095 πίνω
 V-FMI-2P
to drink
4771 σύ, σοῦ, σοί, σέ
 P-GP
you (early mod. Eng. thou)
2934 κτῆνος, ους, τό
 N-NPN
a beast of burden


# Hebrew POS Use Definition
3588 כי
kî		 conjunction For כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
3541 כה
kô		 adverb thus כֹּה kôh, ko; from the prefix k and H1931; properly, like this, i.e. by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now:—also, here, hitherto, like, on the other side, so (and much), such, on that manner, (on) this (manner, side, way, way and that way), mean while, yonder.
559 אמר
'āmar		 verb saith אָמַר ʼâmar, aw-mar'; a primitive root; to say (used with great latitude):—answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.
3068 יהוה
Yᵊhōvâ		 proper noun with reference to deity the LORD, יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.
3808 לא
lō'		 adverb Ye shall not לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
7200 תראו
rā'â		 verb see רָאָה râʼâh, raw-aw'; a primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative):—advise self, appear, approve, behold, × certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, × indeed, × joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, × be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), × sight of others, (e-) spy, stare, × surely, × think, view, visions.
7307 רוח
rûaḥ		 feminine noun wind, רוּחַ rûwach, roo'-akh; from H7306; wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by resemblance spirit, but only of a rational being (including its expression and functions):—air, anger, blast, breath, × cool, courage, mind, × quarter, × side, spirit(-ual), tempest, × vain, (whirl-) wind(-y).
3808 ולא
lō'		 adverb neither לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
7200 תראו
rā'â		 verb shall ye see רָאָה râʼâh, raw-aw'; a primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative):—advise self, appear, approve, behold, × certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, × indeed, × joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, × be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), × sight of others, (e-) spy, stare, × surely, × think, view, visions.
1653 גשׁם
gešem		 masculine noun rain; גֶּשֶׁם geshem, gheh'-shem; from H1652; a shower:—rain, shower.
5158 והנחל
naḥal		 masculine noun valley נַחַל nachal, nakh'-al; or (feminine) נַחְלָה nachlâh; (Psalm 124:4), or נַחֲלָה nachălâh; (Ezekiel 47:19; Ezekiel 48:28), from H5157 in its original sense; a stream, especially a winter torrent; (by implication) a (narrow) valley (in which a brook runs); also a shaft (of a mine):—brook, flood, river, stream, valley.
1931 ההוא
hû'		 demonstrative pronoun, third person singular personal pronoun yet that הוּא hûwʼ, hoo; of which the feminine (beyond the Pentateuch) is הִיא hîyʼ; he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are:—he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
4390 ימלא
mālā'		 verb shall be filled מָלֵא mâlêʼ, maw-lay'; or מָלָא mâlâʼ; (Esther 7:5), a primitive root; to fill or (intransitively) be full of, in a wide application (literally and figuratively):—accomplish, confirm, consecrate, be at an end, be expired, be fenced, fill, fulfil, (be, become, × draw, give in, go) full(-ly, -ly set, tale), (over-) flow, fulness, furnish, gather (selves, together), presume, replenish, satisfy, set, space, take a (hand-) full, have wholly.
4325 מים
mayim		 masculine noun with water, מַיִם mayim, mah'-yim; dual of a primitive noun (but used in a singular sense); water; figuratively, juice; by euphemism, urine, semen:— piss, wasting, water(-ing, (-course, -flood, -spring)).
8354 ושׁתיתם
šāṯâ		 verb that ye may drink, שָׁתָה shâthâh, shaw-thaw'; a primitive root; to imbibe (literally or figuratively):—× assuredly, banquet, × certainly, drink(-er, -ing), drunk (× -ard), surely. (Intensive proposition of H8248.)
859 אתם
'atâ		 personal pronoun both ye, אַתָּה ʼattâh, at-taw'; or (shortened); אַתָּ ʼattâ; or אַת ʼath; feminine (irregular) sometimes אַתִּי ʼattîy; plural masculine אַתֶּם ʼattem; feminine אַתֶּן ʼatten; or אַתֵּנָה ʼattênâhlemma אתֵּנָה missing vowel, corrected to אַתֵּנָה; or אַתֵּנָּה ʼattênnâh; a primitive pronoun of the second person; thou and thee, or (plural) ye and you:—thee, thou, ye, you.
4735 ומקניכם
miqnê		 masculine noun and your cattle, מִקְנֶה miqneh, mik-neh'; from H7069; something bought, i.e. property, but only live stock; abstractly, acquisition:—cattle, flock, herd, possession, purchase, substance.
929 ובהמתכם׃
bᵊhēmâ		 feminine noun and your beasts. בְּהֵמָה bᵉhêmâh, be-hay-maw'; from an unused root (probably meaning to be mute); properly, a dumb beast; especially any large quadruped or animal (often collective):—beast, cattle.