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και ιδου εγω ο υιος αυτου οικοδομω οικον τω ονοματι κυριου θεου μου αγιασαι αυτον αυτω του θυμιαν απεναντι αυτου θυμιαμα και προθεσιν δια παντος και του αναφερειν ολοκαυτωματα δια παντος το πρωι και το δειλης και εν τοις σαββατοις και εν ταις νουμηνιαις και εν ταις εορταις του κυριου θεου ημων εις τον αιωνα τουτο επι τον ισραηλ

Nestle-Aland 28th
וְהַבַּ֛יִת אֲשֶׁר־אֲנִ֥י בוֹנֶ֖ה גָּד֑וֹל כִּֽי־גָד֥וֹל אֱלֹהֵ֖ינוּ מִכָּל־הָאֱלֹהִֽים׃ (Leningrad Codex)
Behold, I build an house to the name of the LORD my God, to dedicate it to him, and to burn before him sweet incense, and for the continual showbread, and for the burnt offerings morning and evening, on the sabbaths, and on the new moons, and on the solemn feasts of the LORD our God. This is an ordinance for ever to Israel. (KJV)
# Greek MAC & POS Definition
2532 καί
CONJ
and, even, also
2400 ἰδού
INJ
look, behold
1473 ἐγώ
P-GP
I (only expressed when emphatic)
3588 ὁ, ἡ, τό
T-ASM
the
5207 υἱός, οῦ, ὁ
N-NSM
a son
846 αὐτός, αὐτή, αὐτό
D-GSM
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same
3618 οἰκοδομέω
V-PAI-1S
to build a house
3624 οἶκος, ου, ὁ
N-ASM
a house, a dwelling
3686 ὄνομα, ατος, τό
N-DSN
a name, authority, cause
2962 κύριος, ου, ὁ
N-GSM
lord, master
2316 θεός, οῦ, ὁ
N-GSM
God, a god
37 ἁγιάζω
V-AAN
to make holy, consecrate, sanctify
2370 θυμιάω
V-PAN
to burn incense
561 ἀπέναντι
ADV
over against, before
2368 θυμίαμα, ατος, τό
N-ASN
incense
4286 πρόθεσις, εως, ἡ
N-ASF
a setting forth, proposal, the showbread, sacred (bread)
1223 διά
PREP
through, on account of, because of
3956 πᾶς, πᾶσα, πᾶν
A-GSM
all, every
399 ἀναφέρω
V-PAN
to carry up, lead up
3646 ὁλοκαύτωμα, ατος, τό
N-APN
a whole burnt offering
4404 πρωΐ
ADV
early
1166 δείκνυμι
N-GSF
to show
1722 ἐν
PREP
in, on, at, by, with
4521 σάββατον, ου, τό
N-DPN
the Sabbath, the seventh day (of the week)
3561 νουμηνία, ας, ἡ
N-DPF
new moon
1859 ἑορτή, ῆς, ἡ
N-DPF
a feast, a festival
1519 εἰς
PREP
to or into (indicating the point reached or entered, of place, time, purpose, result)
165 αἰών, ῶνος, ὁ
N-ASM
a space of time, an age
3778 οὗτος, αὕτη, τοῦτο
D-NSN
this
1909 ἐπί
PREP
on, upon
2474 Ἰσραήλ, ὁ
N-PRI
Israel, the name of the Jewish people and their land


# Hebrew POS Use Definition
2009 הנה
hinnê
demonstrative particle Behold, הִנֵּה hinnêh, hin-nay'; prolongation for H2005; lo!:—behold, lo, see.
589 אני
'ănî
personal pronoun I אֲנִי ʼănîy, an-ee'; contracted from H595; I:—I, (as for) me, mine, myself, we, × which, × who.
1129 בונה
bānâ
verb build בָּנָה bânâh, baw-naw'; a primitive root; to build (literally and figuratively):—(begin to) build(-er), obtain children, make, repair, set (up), × surely.
1004 בית
bayiṯ
proper patrial adjective, adverb, masculine noun a house בַּיִת bayith, bah'-yith; probably from H1129 abbreviated; a house (in the greatest variation of applications, especially family, etc.):—court, daughter, door, + dungeon, family, + forth of, × great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
8034 לשׁם
šēm
masculine noun to the name שֵׁם shêm, shame; a primitive word [perhaps rather from H7760 through the idea of definite and conspicuous position; compare H8064]; an appellation, as a mark or memorial of individuality; by implication honor, authority, character:—+ base, (in-) fame(-ous), named(-d), renown, report.
3069 יהוה
yᵊhōvâ
proper noun with reference to deity   יְהֹוִה Yᵉhôvih, yeh-ho-vee'; a variation of H3068 [used after H136, and pronounced by Jews as H430, in order to prevent the repetition of the same sound, since they elsewhere pronounce H3068 as H136]:—God.
430 אלהי
'ĕlōhîm
masculine noun my God, אֱלֹהִים ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
6942 להקדישׁ
qāḏaš
verb to dedicate קָדַשׁ qâdash, kaw-dash'; a primitive root; to be (causatively, make, pronounce or observe as) clean (ceremonially or morally):—appoint, bid, consecrate, dedicate, defile, hallow, (be, keep) holy(-er, place), keep, prepare, proclaim, purify, sanctify(-ied one, self), × wholly.
6999 לו להקטיר
qāṭar
gentilic adjective, masculine noun, verb to him, to burn קָטַר qâṭar, kaw-tar'; a primitive root (identical with through the idea of fumigation in a close place and perhaps thus driving out the occupants); to smoke, i.e. turn into fragrance by fire (especially as an act of worship):—burn (incense, sacrifice) (upon), (altar for) incense, kindle, offer (incense, a sacrifice).
6440 לפניו
pānîm
masculine noun before פָּנִים pânîym, paw-neem'; plural (but always as singular) of an unused noun פָּנֶה pâneh; from H6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.):— accept, a-(be-) fore(-time), against, anger, × as (long as), at, battle, because (of), beseech, countenance, edge, employ, endure, enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, × him(-self), honourable, impudent, in, it, look(-eth) (-s), × me, meet, × more than, mouth, of, off, (of) old (time), × on, open, out of, over against, the partial, person, please, presence, prospect, was purposed, by reason of, regard, right forth, serve, × shewbread, sight, state, straight, street, × thee, × them(-selves), through ( -out), till, time(-s) past, (un-) to(-ward), upon, upside ( down), with(-in, -stand), × ye, × you.
7004 קטרת
qᵊṭōreṯ
feminine noun incense, קְטֹרֶת qᵉṭôreth, ket-o'-reth; from H6999; a fumigation:—(sweet) incense, perfume.
5561 סמים
sam
masculine noun him sweet סַם çam, sam; from an unused root meaning to smell sweet; an aroma:—sweet (spice).
4635 ומערכת
maʿăreḵeṯ
feminine noun shewbread, מַעֲרֶכֶת maʻăreketh, mah-ar-eh'-keth; from H6186; an arrangement, i.e. (concretely) a pile (of loaves):—row, shewbread.
8548 תמיד
tāmîḏ
masculine noun and for the continual תָּמִיד tâmîyd, taw-meed'; from an unused root meaning to stretch; properly, continuance (as indefinite extension); but used only (attributively as adjective) constant (or adverbially, constantly); elliptically the regular (daily) sacrifice:—alway(-s), continual (employment, -ly), daily, (n-)ever(-more), perpetual.
5930 ועלות
ʿōlâ
feminine noun and for the burnt offerings עֹלָה ʻôlâh, o-law'; or עוֹלָה ʻôwlâh; feminine active participle of H5927; a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke):—ascent, burnt offering (sacrifice), go up to. See also H5766.
1242 לבקר
bōqer
masculine noun morning בֹּקֶר bôqer, bo'-ker; from H1239; properly, dawn (as the break of day); generally, morning:—(+) day, early, morning, morrow.
6153 ולערב
ʿereḇ
masculine noun and evening, עֶרֶב ʻereb, eh'-reb; from H6150; dusk:— day, even(-ing, tide), night.
7676 לשׁבתות
šabāṯ
masculine/feminine noun on the sabbaths, שַׁבָּת shabbâth, shab-bawth'; intensive from H7673; intermission, i.e (specifically) the Sabbath:—(+ every) sabbath.
2320 ולחדשׁים
ḥōḏeš
masculine noun and on the new moons, חֹדֶשׁ chôdesh, kho'-desh; from H2318; the new moon; by implication, a month:—month(-ly), new moon.
4150 ולמועדי
môʿēḏ
masculine noun and on the solemn feasts מוֹעֵד môwʻêd, mo-ade'; or מֹעֵד môʻêd; or (feminine) מוֹעָדָה môwʻâdâh; (2 Chronicles 8:13), from H3259; properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for a definite purpose); technically the congregation; by extension, the place of meeting; also a signal (as appointed beforehand):—appointed (sign, time), (place of, solemn) assembly, congregation, (set, solemn) feast, (appointed, due) season, solemn(-ity), synogogue, (set) time (appointed).
3069 יהוה
yᵊhōvâ
proper noun with reference to deity   יְהֹוִה Yᵉhôvih, yeh-ho-vee'; a variation of H3068 [used after H136, and pronounced by Jews as H430, in order to prevent the repetition of the same sound, since they elsewhere pronounce H3068 as H136]:—God.
430 אלהינו
'ĕlōhîm
masculine noun our God. אֱלֹהִים ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
5769 לעולם
ʿôlām
masculine noun forever עוֹלָם ʻôwlâm, o-lawm'; or עֹלָם ʻôlâm; from H5956; properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially with prepositional prefix) always:—alway(-s), ancient (time), any more, continuance, eternal, (for, (n-)) ever(-lasting, -more, of old), lasting, long (time), (of) old (time), perpetual, at any time, (beginning of the) world (+ without end). Compare H5331, H5703.
2063 זאת
zō'ṯ
adverb, demonstrative pronoun This זֹאת zôʼth, zothe'; irregular feminine of H2088; this (often used adverb):—hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefore, these, this (thing), thus.
5921 על
ʿal
conjunction, preposition to עַל ʻal, al; properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications:—above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
3478 ישׂראל׃
yiśrā'ēl
proper masculine noun Israel. יִשְׂרָאֵל Yisrâʼêl, yis-raw-ale'; from H8280 and H410; he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity:—Israel.