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οτι ειδεν κυριος την ταπεινωσιν ισραηλ πικραν σφοδρα και ολιγοστους συνεχομενους και εσπανισμενους και εγκαταλελειμμενους και ουκ ην ο βοηθων τω ισραηλ

Nestle-Aland 28th
ִּי־רָאָ֧ה יְהוָ֛ה אֶת־עֳנִ֥י יִשְׂרָאֵ֖ל מֹרֶ֣ה מְאֹ֑ד וְאֶ֤פֶס עָצוּר֙ וְאֶ֣פֶס עָז֔וּב וְאֵ֥ין עֹזֵ֖ר לְיִשְׂרָאֵֽל׃ (Leningrad Codex)
For the LORD saw the affliction of Israel, that it was very bitter: for there was not any shut up, nor any left, nor any helper for Israel. (KJV)
# Greek MAC & POS Definition
3754 ὅτι
 CONJ
that, because
3708 ὁράω
 V-AAI-3S
to see, perceive, attend to
2962 κύριος, ου, ὁ
 N-NSM
lord, master
3588 ὁ, ἡ, τό
 T-DSM
the
5014 ταπείνωσις, εως, ἡ
 N-ASF
low estate, humiliation
2474 Ἰσραήλ, ὁ
 N-PRI
Israel, the name of the Jewish people and their land
4089 πικρός, ά, όν
 A-ASF
bitter, sharp
4970 σφόδρα
 ADV
very much
2532 καί
 CONJ
and, even, also
3641 ὀλίγος, η, ον
 A-APM
few, little, small
4912 συνέχω
 V-PMPAP
to hold together, to hold fast, pass. to be seized (by illness)
1459 ἐγκαταλείπω
 V-RMPAP
to leave behind, (in a good sense) let remain over or (in a bad sense) desert
3364 οὐ
 ADV
anymore, at all, neither, never
1510 εἰμί
 V-IAI-3S
I exist, I am
997 βοηθέω
 V-PAPNS
to come to the aid of


# Hebrew POS Use Definition
3588 כי
kî		 conjunction For כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
7200 ראה
rā'â		 verb saw רָאָה râʼâh, raw-aw'; a primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative):—advise self, appear, approve, behold, × certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, × indeed, × joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, × be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), × sight of others, (e-) spy, stare, × surely, × think, view, visions.
3068 יהוה
Yᵊhōvâ		 proper noun with reference to deity the LORD יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.
853 את
'ēṯ		 particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
6040 עני
ʿŏnî		 masculine noun the affliction עֳנִי ʻŏnîy, on-ee'; from H6031; depression, i.e. misery:—afflicted(-ion), trouble.
3478 ישׂראל
yiśrā'ēl		 proper masculine noun of Israel, יִשְׂרָאֵל Yisrâʼêl, yis-raw-ale'; from H8280 and H410; he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity:—Israel.
4784 מרה
mārâ		 verb bitter: מָרָה mârâh, maw-raw'; a primitive root; to be (causatively, make) bitter (or unpleasant); (figuratively) to rebel (or resist; causatively, to provoke):—bitter, change, be disobedient, disobey, grievously, provocation, provoke(-ing), (be) rebel (against, -lious).
3966 מאד
mᵊ'ōḏ		 masculine adjective, adverb, substantive very מְאֹד mᵉʼôd, meh-ode'; from the same as H181; properly, vehemence, i.e. (with or without preposition) vehemently; by implication, wholly, speedily, etc. (often with other words as an intensive or superlative; especially when repeated):—diligently, especially, exceeding(-ly), far, fast, good, great(-ly), × louder and louder, might(-ily, -y), (so) much, quickly, (so) sore, utterly, very ( much, sore), well.
657 ואפס
'ep̄es		 masculine noun for not any אֶפֶס ʼepheç, eh'-fes; from H656; (sometimes like H6466) cessation, i.e. an end (especially of the earth); often used adverb, no further; also the ankle (in the dual), as being the extremity of the leg or foot:—ankle, but (only), end, howbeit, less than nothing, nevertheless (where), no, none (beside), not (any, -withstanding), thing of nought, save(-ing), there, uttermost part, want, without (cause).
6113 עצור
ʿāṣar		 verb shut up, עָצָר ʻâtsâr, aw-tsar'; a primitive root; to inclose; by analogy, to hold back; also to maintain, rule, assemble:—× be able, close up, detain, fast, keep (self close, still), prevail, recover, refrain, × reign, restrain, retain, shut (up), slack, stay, stop, withhold (self).
657 ואפס
'ep̄es		 masculine noun nor any אֶפֶס ʼepheç, eh'-fes; from H656; (sometimes like H6466) cessation, i.e. an end (especially of the earth); often used adverb, no further; also the ankle (in the dual), as being the extremity of the leg or foot:—ankle, but (only), end, howbeit, less than nothing, nevertheless (where), no, none (beside), not (any, -withstanding), thing of nought, save(-ing), there, uttermost part, want, without (cause).
5800 עזוב
ʿāzaḇ		 verb left, עָזַב ʻâzab, aw-zab'; a primitive root; to loosen, i.e. relinquish, permit, etc.:—commit self, fail, forsake, fortify, help, leave (destitute, off), refuse, × surely.
369 ואין
'în		 adverb, noun, negation nor אַיִן ʼayin, ah'-yin; as if from a primitive root meaning to be nothing or not exist; a nonentity; generally used as a negative particle:—else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare H370.
5826 עזר
ʿāzar		 verb any helper עָזַר ʻâzar, aw-zar'; a primitive root; to surround, i.e. protect or aid:—help, succour.
3478 לישׂראל׃
yiśrā'ēl		 proper masculine noun for Israel. יִשְׂרָאֵל Yisrâʼêl, yis-raw-ale'; from H8280 and H410; he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity:—Israel.