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και εστησεν παντας τους ευρεθεντας εν ιερουσαλημ και βενιαμιν και εποιησαν οι κατοικουντες ιερουσαλημ διαθηκην εν οικω κυριου θεου πατερων αυτων

Nestle-Aland 28th
ַיַּעֲמֵ֕ד אֵ֛ת כָּל־הַנִּמְצָ֥א בִירוּשָׁלַ֖͏ִם וּבִנְיָמִ֑ן וַֽיַּעֲשׂוּ֙ יֹשְׁבֵ֣י יְרוּשָׁלִַ֔ם כִּבְרִ֥ית אֱלֹהִ֖ים אֱלֹהֵ֥י אֲבוֹתֵיהֶֽם׃ (Leningrad Codex)
And he caused all that were present in Jerusalem and Benjamin to stand to it. And the inhabitants of Jerusalem did according to the covenant of God, the God of their fathers. (KJV)
# Greek MAC & POS Definition
2532 καί
 CONJ
and, even, also
2476 ἵστημι
 V-AAI-3S
to make to stand, to stand
3956 πᾶς, πᾶσα, πᾶν
 A-APM
all, every
3588 ὁ, ἡ, τό
 T-NPM
the
2147 εὑρίσκω
 V-APPAP
to find
1722 ἐν
 PREP
in, on, at, by, with
2419 Ἱερουσαλήμ, ἡ
 N-PRI
Jerusalem, the capital of united Israel and Judah, also a future heavenly city
958 Βενιαμίν, ὁ
 N-PRI
Benjamin, one of the twelve Israelite tribes
4160 ποιέω
 V-AAI-3P
to make, do
2730 κατοικέω
 V-PAPNP
to inhabit, to settle
1242 διαθήκη, ης, ἡ
 N-ASF
testament, will, covenant
3624 οἶκος, ου, ὁ
 N-DSM
a house, a dwelling
2962 κύριος, ου, ὁ
 N-GSM
lord, master
2316 θεός, οῦ, ὁ
 N-GSM
God, a god
3962 πατήρ, πατρός, ὁ
 N-GPM
a father
846 αὐτός, αὐτή, αὐτό
 D-GPM
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same


# Hebrew POS Use Definition
5975 ויעמד
ʿāmaḏ		 verb to stand עָמַד ʻâmad, aw-mad'; a primitive root; to stand, in various relations (literal and figurative, intransitive and transitive):—abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be (over), place, (be) present (self), raise up, remain, repair, serve, set (forth, over, -tle, up), (make to, make to be at a, with-) stand (by, fast, firm, still, up), (be at a) stay (up), tarry.
853 את
'ēṯ		 particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
3605 כל
kōl		 masculine noun And he caused all כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
4672 הנמצא
māṣā'		 verb that were present מָצָא mâtsâʼ, maw-tsaw'; a primitive root; properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present:— be able, befall, being, catch, × certainly, (cause to) come (on, to, to hand), deliver, be enough (cause to) find(-ing, occasion, out), get (hold upon), × have (here), be here, hit, be left, light (up-) on, meet (with), × occasion serve, (be) present, ready, speed, suffice, take hold on.
3389 בירושׁלם
yᵊrûšālam		 proper locative noun in Jerusalem יְרוּשָׁלִַ͏ם Yᵉrûwshâlaim, yer-oo-shaw-lah'-im; rarely יְרוּשָׁלַיִם Yᵉrûwshâlayim; a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of H3390)); probably from (the passive participle of) H3384 and H7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine:—Jerusalem.
1144 ובנימן
binyāmîn		 proper masculine noun and Benjamin בִּנְיָמִין Binyâmîyn, bin-yaw-mene'; from H1121 and H3225; son of (the) right hand; Binjamin, youngest son of Jacob; also the tribe descended from him, and its territory:—Benjamin.
6213 ויעשׂו
ʿāśâ		 verb did עָשָׂה ʻâsâh, aw-saw'; a primitive root; to do or make, in the broadest sense and widest application:—accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, × certainly, have the charge of, commit, deal (with), deck, displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, feast, (fight-) ing man, finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, hinder, hold (a feast), × indeed, be industrious, journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, × sacrifice, serve, set, shew, × sin, spend, × surely, take, × thoroughly, trim, × very, vex, be (warr-) ior, work(-man), yield, use.
3427 ישׁבי
yāšaḇ		 verb And the inhabitants יָשַׁב yâshab, yaw-shab'; a primitive root; properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry:—(make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, × fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, × marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry.
3389 ירושׁלם
yᵊrûšālam		 proper locative noun of Jerusalem יְרוּשָׁלִַ͏ם Yᵉrûwshâlaim, yer-oo-shaw-lah'-im; rarely יְרוּשָׁלַיִם Yᵉrûwshâlayim; a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of H3390)); probably from (the passive participle of) H3384 and H7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine:—Jerusalem.
1285 כברית
bᵊrîṯ		 feminine noun according to the covenant בְּרִית bᵉrîyth, ber-eeth'; from H1262 (in the sense of cutting [like H1254]); a compact (because made by passing between pieces of flesh):—confederacy, (con-) feder(-ate), covenant, league.
430 אלהים
'ĕlōhîm		 masculine noun of God, אֱלֹהִים ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
430 אלהי
'ĕlōhîm		 masculine noun the God אֱלֹהִים ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
1 אבותיהם׃
'āḇ		 masculine noun of their fathers. אָב ʼâb, awb; a primitive word; father, in a literal and immediate, or figurative and remote application:—chief, (fore-) father(-less), × patrimony, principal. Compare names in 'Abi-'.