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ανθ ων εγκατελιπον με και εθυμιασαν θεοις αλλοτριοις ινα παροργισωσιν με εν πασιν τοις εργοις των χειρων αυτων και εξεκαυθη ο θυμος μου εν τω τοπω τουτω και ου σβεσθησεται

Nestle-Aland 28th
ַּ֣חַת ׀ אֲשֶׁ֣ר עֲזָב֗וּנִי *ויקטירו **וַֽיְקַטְּרוּ֙ לֵֽאלֹהִ֣ים אֲחֵרִ֔ים לְמַ֙עַן֙ הַכְעִיסֵ֔נִי בְּכֹ֖ל מַעֲשֵׂ֣י יְדֵיהֶ֑ם וְתִתַּ֧ךְ חֲמָתִ֛י בַּמָּק֥וֹם הַזֶּ֖ה וְלֹ֥א תִכְבֶּֽה׃ (Leningrad Codex)
Because they have forsaken me, and have burned incense unto other gods, that they might provoke me to anger with all the works of their hands; therefore my wrath shall be poured out upon this place, and shall not be quenched. (KJV)
# Greek MAC & POS Definition
473 ἀντί
PREP
over against, opposite, instead of
3739 ὅς, ἥ, ὅ
R-GPM
usually rel. who, which, that, also demonstrative this, that
1459 ἐγκαταλείπω
V-AAI-3P
to leave behind, (in a good sense) let remain over or (in a bad sense) desert
1473 ἐγώ
P-GS
I (only expressed when emphatic)
2532 καί
CONJ
and, even, also
2370 θυμιάω
V-AAI-3P
to burn incense
2316 θεός, οῦ, ὁ
N-DPM
God, a god
245 ἀλλότριος, ία, ιον
A-DPM
belonging to another
2443 ἵνα
CONJ
in order that, that, so that
3949 παροργίζω
V-AAS-3P
to provoke to anger
1722 ἐν
PREP
in, on, at, by, with
3956 πᾶς, πᾶσα, πᾶν
A-DPN
all, every
3588 ὁ, ἡ, τό
T-DSM
the
2041 ἔργον, ου, τό
N-DPN
work
5495 χείρ, χειρός, ἡ
N-GPF
the hand
846 αὐτός, αὐτή, αὐτό
D-GPM
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same
1572 ἐκκαίομαι
V-API-3S
to kindle, to be inflamed
2372 θυμός, οῦ, ὁ
N-NSM
passion
5117 τόπος, ου, ὁ
N-DSM
a place
3778 οὗτος, αὕτη, τοῦτο
D-DSM
this
3364 οὐ
ADV
anymore, at all, neither, never
4570 σβέννυμι
V-FPI-3S
to quench


# Hebrew POS Use Definition
8478 תחת
taḥaṯ
proper patrial adjective, accusative adverb, masculine noun   תַּחַת tachath, takh'-ath; from the same as H8430; the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of, etc.:—as, beneath, × flat, in(-stead), (same) place (where...is), room, for...sake, stead of, under, × unto, × when...was mine, whereas, (where-) fore, with.
834 אשׁר
'ăšer
conjunction, relative pronoun   אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
5800 עזבוני
ʿāzaḇ
verb they have forsaken עָזַב ʻâzab, aw-zab'; a primitive root; to loosen, i.e. relinquish, permit, etc.:—commit self, fail, forsake, fortify, help, leave (destitute, off), refuse, × surely.
6999 ויקטירו
qāṭar
gentilic adjective, masculine noun, verb me, and have burned incense קָטַר qâṭar, kaw-tar'; a primitive root (identical with through the idea of fumigation in a close place and perhaps thus driving out the occupants); to smoke, i.e. turn into fragrance by fire (especially as an act of worship):—burn (incense, sacrifice) (upon), (altar for) incense, kindle, offer (incense, a sacrifice).
430 לאלהים
'ĕlōhîm
masculine noun gods, אֱלֹהִים ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
312 אחרים
'aḥēr
adjective unto other אַחֵר ʼachêr, akh-air'; from H309; properly, hinder; generally, next, other, etc.:—(an-) other man, following, next, strange.
4616 למען
maʿan
preposition, substantive that מַעַן maʻan, mah'-an; from H6030; properly, heed, i.e. purpose; used only adverbially, on account of (as a motive or an aim), teleologically, in order that:—because of, to the end (intent) that, for (to, ... 's sake), + lest, that, to.
3707 הכעיסני
kāʿas
verb they might provoke me to anger כַּעַס kaʻaç, kaw-as'; a primitive root; to trouble; by implication, to grieve, rage, be indignant:—be angry, be grieved, take indignation, provoke (to anger, unto wrath), have sorrow, vex, be wroth.
3605 בכל
kōl
masculine noun with all כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
4639 מעשׂי
maʿăśê
masculine noun the works מַעֲשֶׂה maʻăseh, mah-as-eh'; from H6213; an action (good or bad); generally, a transaction; abstractly, activity; by implication, a product (specifically, a poem) or (generally) property:—act, art, bakemeat, business, deed, do(-ing), labor, thing made, ware of making, occupation, thing offered, operation, possession, × well, (handy-, needle-, net-) work(ing, -manship), wrought.
3027 ידיהם
yāḏ
feminine noun of their hands; יָד yâd, yawd; a primitive word; a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote [as follows]:—( be) able, × about, armholes, at, axletree, because of, beside, border, × bounty, broad, (broken-) handed, × by, charge, coast, consecrate, creditor, custody, debt, dominion, × enough, fellowship, force, × from, hand(-staves, -y work), × he, himself, × in, labour, large, ledge, (left-) handed, means, × mine, ministry, near, × of, × order, ordinance, × our, parts, pain, power, × presumptuously, service, side, sore, state, stay, draw with strength, stroke, swear, terror, × thee, × by them, × themselves, × thine own, × thou, through, × throwing, thumb, times, × to, × under, × us, × wait on, (way-) side, where, wide, × with (him, me, you), work, yield, × yourselves.
5413 ותתך
nāṯaḵ
verb shall be poured out נָתַךְ nâthak, naw-thak'; a primitive root; to flow forth (literally or figuratively); by implication, to liquify:—drop, gather (together), melt, pour (forth, out).
2534 חמתי
ḥēmâ
feminine noun therefore my wrath חֵמָה chêmâh, khay-maw'; or (Daniel 11:44) חֵמָא chêmâʼ; from H3179; heat; figuratively, anger, poison (from its fever):—anger, bottles, hot displeasure, furious(-ly, -ry), heat, indignation, poison, rage, wrath(-ful). See H2529.
4725 במקום
māqôm
masculine noun place, מָקוֹם mâqôwm, maw-kome'; or מָקֹם mâqôm; also (feminine) מְקוֹמָה mᵉqôwmâh; or מְקֹמָה mᵉqômâh; from H6965; properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind):—country, × home, × open, place, room, space, × whither(-soever).
2088 הזה
demonstrative pronoun upon this זֶה zeh, zeh; a primitive word; the masculine demonstrative pronoun, this or that:—he, × hence, × here, it(-self), × now, × of him, the one...the other, × than the other, (× out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, × thus, very, which. Compare H2063, H2090, H2097, H2098.
3808 ולא
lō'
adverb and shall not לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
3518 תכבה׃
kāḇâ
verb be quenched. כָּבָה kâbâh, kaw-baw'; a primitive root; to expire or (causatively) to extinguish (fire, light, anger):—go (put) out, quench.