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και οι ανδρες αγαθοι ημιν σφοδρα ουκ απεκωλυσαν ημας ουδε ενετειλαντο ημιν πασας τας ημερας ας ημεν παρ αυτοις και εν τω ειναι ημας εν αγρω

Nestle-Aland 28th
ְהָ֣אֲנָשִׁ֔ים טֹבִ֥ים לָ֖נוּ מְאֹ֑ד וְלֹ֤א הָכְלַ֙מְנוּ֙ וְלֹֽא־פָקַ֣דְנוּ מְא֔וּמָה כָּל־יְמֵי֙ הִתְהַלַּ֣כְנוּ אִתָּ֔ם בִּֽהְיוֹתֵ֖נוּ בַּשָּׂדֶֽה׃ (Leningrad Codex)
But the men were very good unto us, and we were not hurt, neither missed we any thing, as long as we were conversant with them, when we were in the fields: (KJV)
# Greek MAC & POS Definition
2532 καί
 CONJ
and, even, also
3588 ὁ, ἡ, τό
 T-DSN
the
435 ἀνήρ, ἀνδρός, ὁ
 N-NPM
a man
18 ἀγαθός, ή, όν
 A-NPM
good
1473 ἐγώ
 P-AP
I (only expressed when emphatic)
4970 σφόδρα
 ADV
very much
3364 οὐ
 ADV
anymore, at all, neither, never
617 ἀποκυλίω
 V-AAI-3P
to roll away
3761 οὐδέ
 CONJ
and not, neither
1781 ἐντέλλομαι
 V-AMI-3P
to enjoin, to charge, command
3956 πᾶς, πᾶσα, πᾶν
 A-APF
all, every
2250 ἡμέρα, ας, ἡ
 N-APF
day
3739 ὅς, ἥ, ὅ
 R-APF
usually rel. who, which, that, also demonstrative this, that
1510 εἰμί
 V-PAN
I exist, I am
3844 παρά
 PREP
from beside, by the side of, by, beside
846 αὐτός, αὐτή, αὐτό
 D-DPM
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same
1722 ἐν
 PREP
in, on, at, by, with
68 ἀγρός, οῦ, ὁ
 N-DSM
a field, the country


# Hebrew POS Use Definition
582 והאנשׁים
'ĕnôš		 masculine noun   אֱנוֹשׁ ʼĕnôwsh, en-oshe'; from H605; properly, a mortal (and thus differing from the more dignified 120); hence, a man in general (singly or collectively):—another, × (blood-) thirsty, certain, chap(-man); divers, fellow, × in the flower of their age, husband, (certain, mortal) man, people, person, servant, some (× of them), stranger, those, their trade. It is often unexpressed in the English versions, especially when used in apposition with another word. Compare H376.
2896 טבים
ṭôḇ		 adjective, feminine noun, masculine noun good טוֹב ṭôwb, tobe; from H2895; good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well):—beautiful, best, better, bountiful, cheerful, at ease, × fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, × most, pleasant, pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well(-favoured).
3966 לנו מאד
mᵊ'ōḏ		 masculine adjective, adverb, substantive very מְאֹד mᵉʼôd, meh-ode'; from the same as H181; properly, vehemence, i.e. (with or without preposition) vehemently; by implication, wholly, speedily, etc. (often with other words as an intensive or superlative; especially when repeated):—diligently, especially, exceeding(-ly), far, fast, good, great(-ly), × louder and louder, might(-ily, -y), (so) much, quickly, (so) sore, utterly, very ( much, sore), well.
3808 ולא
lō'		 adverb unto us, and we were not לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
3637 הכלמנו
kālam		 verb hurt, כָּלַם kâlam, kaw-lawm'; a primitive root; properly, to wound; but only figuratively, to taunt or insult:—be (make) ashamed, blush, be confounded, be put to confusion, hurt, reproach, (do, put to) shame.
3808 ולא
lō'		 adverb neither לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
6485 פקדנו
pāqaḏ		 masculine plural abstract noun, verb missed פָּקַד pâqad, paw-kad'; a primitive root; to visit (with friendly or hostile intent); by analogy, to oversee, muster, charge, care for, miss, deposit, etc.:—appoint, × at all, avenge, bestow, (appoint to have the, give a) charge, commit, count, deliver to keep, be empty, enjoin, go see, hurt, do judgment, lack, lay up, look, make, × by any means, miss, number, officer, (make) overseer, have (the) oversight, punish, reckon, (call to) remember(-brance), set (over), sum, × surely, visit, want.
3972 מאומה
mᵊ'ûmâ		 indefinite pronoun we any thing, מְאוּמָה mᵉʼûwmâh, meh-oo'-maw; apparently a form of H3971; properly, a speck or point, i.e. (by implication) something; with negative, nothing:—fault, no(-ught), ought, somewhat, any (no-)thing.
3605 כל
kōl		 masculine noun as long as כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
3117 ימי
yôm		 masculine noun as long as יוֹם yôwm, yome; from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb):—age, always, chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), elder, × end, evening, (for) ever(-lasting, -more), × full, life, as (so) long as (... live), (even) now, old, outlived, perpetually, presently, remaineth, × required, season, × since, space, then, (process of) time, as at other times, in trouble, weather, (as) when, (a, the, within a) while (that), × whole ( age), (full) year(-ly), younger.
1980 התהלכנו
hālaḵ		 verb we were conversant הָלַךְ hâlak, haw-lak'; akin to H3212; a primitive root; to walk (in a great variety of applications, literally and figuratively):—(all) along, apace, behave (self), come, (on) continually, be conversant, depart, be eased, enter, exercise (self), follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), greater, grow, be wont to haunt, lead, march, × more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), send, speedily, spread, still, surely, tale-bearer, travel(-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, (way-) faring man, × be weak, whirl.
854 אתם
'ēṯ		 preposition with אֵת ʼêth, ayth; probably from H579; properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc.:—against, among, before, by, for, from, in(-to), (out) of, with. Often with another prepositional prefix.
1961 בהיותנו
hāyâ		 verb them, when we were הָיָה hâyâh, haw-yaw; a primitive root (compare H1933); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary):—beacon, × altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, follow, happen, × have, last, pertain, quit (one-) self, require, × use.
7704 בשׂדה׃
śāḏê		 masculine noun in the fields: שָׂדֶה sâdeh, saw-deh'; or שָׂדַי sâday; from an unused root meaning to spread out; a field (as flat):—country, field, ground, land, soil, × wild.