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και ινα τι επεβλεψας επι το θυμιαμα μου και εις την θυσιαν μου αναιδει οφθαλμω και εδοξασας τους υιους σου υπερ εμε ενευλογεισθαι απαρχης πασης θυσιας ισραηλ εμπροσθεν μου

Nestle-Aland 28th
לָ֣מָּה תִבְעֲט֗וּ בְּזִבְחִי֙ וּבְמִנְחָתִ֔י אֲשֶׁ֥ר צִוִּ֖יתִי מָע֑וֹן וַתְּכַבֵּ֤ד אֶת־בָּנֶ֙יךָ֙ מִמֶּ֔נִּי לְהַבְרִֽיאֲכֶ֗ם מֵרֵאשִׁ֛ית כָּל־מִנְחַ֥ת יִשְׂרָאֵ֖ל לְעַמִּֽי׃ (Leningrad Codex)
Wherefore kick all of you at my sacrifice and at mine offering, which I have commanded in my habitation; and honour your sons above me, to make yourselves fat with the chiefest of all the offerings of Israel my people? (KJV)
# Greek MAC & POS Definition
2532 καί
 CONJ
and, even, also
2443 ἵνα
 CONJ
in order that, that, so that
5100 τις, τι
 I-ASN
a certain one, someone, anyone
1914 ἐπιβλέπω
 V-AAI-2S
to look on (with favor)
1909 ἐπί
 PREP
on, upon
3588 ὁ, ἡ, τό
 T-APM
the
2368 θυμίαμα, ατος, τό
 N-ASN
incense
1473 ἐγώ
 P-GS
I (only expressed when emphatic)
1519 εἰς
 PREP
to or into (indicating the point reached or entered, of place, time, purpose, result)
2378 θυσία, ας, ἡ
 N-GSF
a sacrifice
3788 ὀφθαλμός
 N-DSM
ὀφθαλμός ophthalmós, of-thal-mos´; from G3700; the eye (literally or figuratively); by implication, vision; figuratively, envy (from the jealous side-glance):—eye, sight.
1392 δοξάζω
 V-AAI-2S
to render or esteem glorious (in a wide application)
5207 υἱός, οῦ, ὁ
 N-APM
a son
4771 σύ, σοῦ, σοί, σέ
 P-GS
you (early mod. Eng. thou)
5228 ὑπέρ
 PREP
over, beyond, on behalf of, for the sake of, concerning
1757 ἐνευλογέω
 V-PMN
to confer a benefit on, to bless
536 ἀπαρχή, ῆς, ἡ
 N-GSF
the beginning of a sacrifice, the first fruit
3956 πᾶς, πᾶσα, πᾶν
 A-GSF
all, every
2474 Ἰσραήλ, ὁ
 N-PRI
Israel, the name of the Jewish people and their land
1715 ἔμπροσθεν
 PREP
before, in front of (in place or time)


# Hebrew POS Use Definition
4100 למה
mâ		 indefinite pronoun, interrogative pronoun Wherefore מָה mâh, maw; or מַה mah; or מָ mâ; or מַ ma; also מֶה meh; a primitive particle; properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even relatively, that which); often used with prefixes in various adverbial or conjunctive senses:—how (long, oft, (-soever)), (no-) thing, what (end, good, purpose, thing), whereby(-fore, -in, -to, -with), (for) why.
1163 תבעטו
bāʿaṭ		 verb kick בָּעַט bâʻaṭ, baw-at'; a primitive root; to trample down, i.e. (figuratively) despise:—kick.
2077 בזבחי
zeḇaḥ		 masculine noun ye at my sacrifice זֶבַח zebach, zeh'-bakh; from H2076; properly, a slaughter, i.e. the flesh of an animal; by implication, a sacrifice (the victim or the act):—offer(-ing), sacrifice.
4503 ובמנחתי
minḥâ		 feminine noun and at mine offering, מִנְחָה minchâh, min-khaw'; from an unused root meaning to apportion, i.e. bestow; a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary):—gift, oblation, (meat) offering, present, sacrifice.
834 אשׁר
'ăšer		 conjunction, relative pronoun which אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
6680 צויתי
ṣāvâ		 verb I have commanded צָוָה tsâvâh, tsaw-vaw'; a primitive root; (intensively) to constitute, enjoin:—appoint, (for-) bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order.
4583 מעון
māʿôn		 masculine noun habitation; מָעוֹן mâʻôwn, maw-ohn'; or מָעִין mâʻîyn; (1 Chronicles 4:41), from the same as H5772; an abode, of God (the Tabernacle or the Temple), men (their home) or animals (their lair); hence, a retreat (asylum):—den, dwelling((-) place), habitation.
3513 ותכבד
kāḇaḏ		 verb and honorest כָּבַד kâbad, kaw-bad'; or כָּבֵד kâbêd; a primitive root; to be heavy, i.e. in a bad sense (burdensome, severe, dull) or in a good sense (numerous, rich, honorable); causatively, to make weighty (in the same two senses):—abounding with, more grievously afflict, boast, be chargeable, × be dim, glorify, be (make) glorious (things), glory, (very) great, be grievous, harden, be (make) heavy, be heavier, lay heavily, (bring to, come to, do, get, be had in) honour (self), (be) honourable (man), lade, × more be laid, make self many, nobles, prevail, promote (to honour), be rich, be (go) sore, stop.
853 את
'ēṯ		 particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
1121 בניך
bēn		 masculine noun thy sons בֵּן bên, bane; from H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.):—afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, × came up in, child, colt, × common, × corn, daughter, × of first, firstborn, foal, + very fruitful, + postage, × in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, rebel, + robber, × servant born, × soldier, son, + spark, steward, + stranger, × surely, them of, + tumultuous one, valiant(-est), whelp, worthy, young (one), youth.
4480 ממני
min		 conjunction, preposition above מִן min, min; or מִנִּי minnîy; or מִנֵּי minnêy; (constructive plural) (Isaiah 30:11); for H4482; properly, a part of; hence (prepositionally), from or out of in many senses:—above, after, among, at, because of, by (reason of), from (among), in, × neither, × nor, (out) of, over, since, × then, through, × whether, with.
1254 להבריאכם
bārā'		 verb me, to make yourselves fat בָּרָא bârâʼ, baw-raw'; a primitive root; (absolutely) to create; (qualified) to cut down (a wood), select, feed (as formative processes):—choose, create (creator), cut down, dispatch, do, make (fat).
7225 מראשׁית
rē'šîṯ		 feminine noun with the chiefest רֵאשִׁית rêʼshîyth, ray-sheeth'; from the same as H7218; the first, in place, time, order or rank (specifically, a firstfruit):—beginning, chief(-est), first(-fruits, part, time), principal thing.
3605 כל
kōl		 masculine noun of all כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
4503 מנחת
minḥâ		 feminine noun the offerings מִנְחָה minchâh, min-khaw'; from an unused root meaning to apportion, i.e. bestow; a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary):—gift, oblation, (meat) offering, present, sacrifice.
3478 ישׂראל
yiśrā'ēl		 proper masculine noun of Israel יִשְׂרָאֵל Yisrâʼêl, yis-raw-ale'; from H8280 and H410; he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity:—Israel.
5971 לעמי׃
ʿam		 masculine noun my people? עַם ʻam, am; from H6004; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock:—folk, men, nation, people.