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και υμεις σημερον εξουθενηκατε τον θεον ος αυτος εστιν υμων σωτηρ εκ παντων των κακων υμων και θλιψεων υμων και ειπατε ουχι αλλ η οτι βασιλεα στησεις εφ ημων και νυν καταστητε ενωπιον κυριου κατα τα σκηπτρα υμων και κατα τας φυλας υμων

Nestle-Aland 28th
ְאַתֶּ֨ם הַיּ֜וֹם מְאַסְתֶּ֣ם אֶת־אֱלֹהֵיכֶ֗ם אֲשֶׁר־ה֣וּא מוֹשִׁ֣יעַ לָכֶם֮ מִכָּל־רָעוֹתֵיכֶ֣ם וְצָרֹֽתֵיכֶם֒ וַתֹּ֣אמְרוּ ל֔וֹ כִּי־מֶ֖לֶךְ תָּשִׂ֣ים עָלֵ֑ינוּ וְעַתָּ֗ה הִֽתְיַצְּבוּ֙ לִפְנֵ֣י יְהוָ֔ה לְשִׁבְטֵיכֶ֖ם וּלְאַלְפֵיכֶֽם׃ (Leningrad Codex)
And all of you have this day rejected your God, who himself saved you out of all your adversities and your tribulations; and all of you have said unto him, Nay, but set a king over us. Now therefore present yourselves before the LORD by your tribes, and by your thousands. (KJV)
# Greek MAC & POS Definition
2532 καί
 CONJ
and, even, also
4771 σύ, σοῦ, σοί, σέ
 P-GP
you (early mod. Eng. thou)
4594 σήμερον
 ADV
today
1848 ἐξουθενέω
 V-RAI-2P
to despise, treat with contempt
3588 ὁ, ἡ, τό
 T-APF
the
2316 θεός, οῦ, ὁ
 N-ASM
God, a god
3739 ὅς, ἥ, ὅ
 R-NSM
usually rel. who, which, that, also demonstrative this, that
846 αὐτός, αὐτή, αὐτό
 D-NSM
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same
1510 εἰμί
 V-PAI-3S
I exist, I am
4990 σωτήρ, ῆρος, ὁ
 N-NSM
a savior, deliverer
1537 ἐκ, ἐξ
 PREP
from, from out of
3956 πᾶς, πᾶσα, πᾶν
 A-GPM
all, every
2556 κακός, ή, όν
 A-GPM
bad, evil
2347 θλῖψις, εως, ἡ
 N-GPF
tribulation
3004 λέγω
 V-AAI-2P
to say
3364 οὐ
 ADV
anymore, at all, neither, never
235 ἀλλά
 CONJ
otherwise, on the other hand, but
2228 ἤ
 CONJ
or, than
3754 ὅτι
 CONJ
that, because
935 βασιλεύς, έως, ὁ
 N-ASM
a king
2476 ἵστημι
 V-FAI-2S
to make to stand, to stand
1909 ἐπί
 PREP
on, upon
1473 ἐγώ
 P-GP
I (only expressed when emphatic)
3568 νῦν
 ADV
now, the present
2525 καθίστημι
 V-AAS-2P
to set in order, appoint
1799 ἐνώπιον
 PREP
in sight of, before
2962 κύριος, ου, ὁ
 N-GSM
lord, master
2596 κατά
 PREP
down, against, according to
4638 σκήνωμα, ατος, τό
 N-APN
a tent
5443 φυλή, ῆς, ἡ
 N-APF
a clan or tribe


# Hebrew POS Use Definition
859 ואתם
'atâ		 personal pronoun And ye אַתָּה ʼattâh, at-taw'; or (shortened); אַתָּ ʼattâ; or אַת ʼath; feminine (irregular) sometimes אַתִּי ʼattîy; plural masculine אַתֶּם ʼattem; feminine אַתֶּן ʼatten; or אַתֵּנָה ʼattênâhlemma אתֵּנָה missing vowel, corrected to אַתֵּנָה; or אַתֵּנָּה ʼattênnâh; a primitive pronoun of the second person; thou and thee, or (plural) ye and you:—thee, thou, ye, you.
3117 היום
yôm		 masculine noun have this day יוֹם yôwm, yome; from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb):—age, always, chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), elder, × end, evening, (for) ever(-lasting, -more), × full, life, as (so) long as (... live), (even) now, old, outlived, perpetually, presently, remaineth, × required, season, × since, space, then, (process of) time, as at other times, in trouble, weather, (as) when, (a, the, within a) while (that), × whole ( age), (full) year(-ly), younger.
3988 מאסתם
mā'as		 verb rejected מָאַס mâʼaç, maw-as'; a primitive root; to spurn; also (intransitively) to disappear:—abhor, cast away (off), contemn, despise, disdain, (become) loathe(some), melt away, refuse, reject, reprobate, × utterly, vile person.
853 את
'ēṯ		 particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
430 אלהיכם
'ĕlōhîm		 masculine noun your God, אֱלֹהִים ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
834 אשׁר
'ăšer		 conjunction, relative pronoun who אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
1931 הוא
hû'		 demonstrative pronoun, third person singular personal pronoun himself הוּא hûwʼ, hoo; of which the feminine (beyond the Pentateuch) is הִיא hîyʼ; he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are:—he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
3467 מושׁיע
yāšaʿ		 verb saved יָשַׁע yâshaʻ, yaw-shah'; a primitive root; properly, to be open, wide or free, i.e. (by implication) to be safe; causatively, to free or succor:—× at all, avenging, defend, deliver(-er), help, preserve, rescue, be safe, bring (having) salvation, save(-iour), get victory.
3605 לכם מכל
kōl		 masculine noun you out of all כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
7451 רעותיכם
raʿ		 absolute state masculine plural intensive noun your adversities רַע raʻ, rah; from H7489; bad or (as noun) evil (natural or moral):—adversity, affliction, bad, calamity, displease(-ure), distress, evil((-favouredness), man, thing), + exceedingly, × great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Including feminine raaah; as adjective or noun.)
6869 וצרתיכם
ṣārâ		 feminine noun and your tribulations; צָרָה tsârâh, tsaw-raw'; feminine of H6862; tightness (i.e. figuratively, trouble); transitively, a female rival:—adversary, adversity, affliction, anguish, distress, tribulation, trouble.
559 ותאמרו
'āmar		 verb and ye have said אָמַר ʼâmar, aw-mar'; a primitive root; to say (used with great latitude):—answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.
3588 לו כי
kî		 conjunction unto him, but כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
4428 מלך
meleḵ		 masculine noun a king מֶלֶךְ melek, meh'-lek; from H4427; a king:—king, royal.
7760 תשׂים
śûm		 verb set שׂוּם sûwm, soom; or שִׂים sîym; a primitive root; to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically):—× any wise, appoint, bring, call (a name), care, cast in, change, charge, commit, consider, convey, determine, disguise, dispose, do, get, give, heap up, hold, impute, lay (down, up), leave, look, make (out), mark, name, × on, ordain, order, paint, place, preserve, purpose, put (on), regard, rehearse, reward, (cause to) set (on, up), shew, stedfastly, take, × tell, tread down, (over-)turn, × wholly, work.
5921 עלינו
ʿal		 conjunction, preposition over עַל ʻal, al; properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications:—above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
6258 ועתה
ʿatâ		 adverb us. Now עַתָּה ʻattâh, at-taw'; from H6256; at this time, whether adverb, conjunction or expletive:—henceforth, now, straightway, this time, whereas.
3320 התיצבו
yāṣaḇ		 verb therefore present yourselves יָצַב yâtsab, yaw-tsab'; a primitive root; to place (any thing so as to stay); reflexively, to station, offer, continue:—present selves, remaining, resort, set (selves), (be able to, can, with-) stand (fast, forth, -ing, still, up).
6440 לפני
pānîm		 masculine noun before פָּנִים pânîym, paw-neem'; plural (but always as singular) of an unused noun פָּנֶה pâneh; from H6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.):— accept, a-(be-) fore(-time), against, anger, × as (long as), at, battle, because (of), beseech, countenance, edge, employ, endure, enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, × him(-self), honourable, impudent, in, it, look(-eth) (-s), × me, meet, × more than, mouth, of, off, (of) old (time), × on, open, out of, over against, the partial, person, please, presence, prospect, was purposed, by reason of, regard, right forth, serve, × shewbread, sight, state, straight, street, × thee, × them(-selves), through ( -out), till, time(-s) past, (un-) to(-ward), upon, upside ( down), with(-in, -stand), × ye, × you.
3068 יהוה
Yᵊhōvâ		 proper noun with reference to deity the LORD יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.
7626 לשׁבטיכם
šēḇeṭ		 masculine noun by your tribes, שֵׁבֶט shêbeṭ, shay'-bet; from an unused root probably meaning to branch off; a scion, i.e. (literally) a stick (for punishing, writing, fighting, ruling, walking, etc.) or (figuratively) a clan:—× correction, dart, rod, sceptre, staff, tribe.
505 ולאלפיכם׃
'elep̄		 masculine noun and by your thousands. אֶלֶף ʼeleph, eh'-lef; prop, the same as H504; hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand:—thousand.