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και ειπεν ηλιου ζηλων εζηλωκα τω κυριω παντοκρατορι οτι εγκατελιπον σε οι υιοι ισραηλ τα θυσιαστηρια σου κατεσκαψαν και τους προφητας σου απεκτειναν εν ρομφαια και υπολελειμμαι εγω μονωτατος και ζητουσι την ψυχην μου λαβειν αυτην

Nestle-Aland 28th
ַיֹּאמֶר֩ קַנֹּ֨א קִנֵּ֜אתִי לַיהוָ֣ה ׀ אֱלֹהֵ֣י צְבָא֗וֹת כִּֽי־עָזְב֤וּ בְרִֽיתְךָ֙ בְּנֵ֣י יִשְׂרָאֵ֔ל אֶת־מִזְבְּחֹתֶ֣יךָ הָרָ֔סוּ וְאֶת־נְבִיאֶ֖יךָ הָרְג֣וּ בֶחָ֑רֶב וֽ͏ָאִוָּתֵ֤ר אֲנִי֙ לְבַדִּ֔י וַיְבַקְשׁ֥וּ אֶת־נַפְשִׁ֖י לְקַחְתָּֽהּ׃ (Leningrad Codex)
And he said, I have been very jealous for the LORD God of hosts: for the children of Israel have forsaken your covenant, thrown down yours altars, and slain your prophets with the sword; and I, even I only, am left; and they seek my life, to take it away. (KJV)
# Greek MAC & POS Definition
2532 καί
 CONJ
and, even, also
3004 λέγω
 V-AAI-3S
to say
2206 ζηλόω
 V-YAI-1S
to be jealous
3588 ὁ, ἡ, τό
 T-ASF
the
2962 κύριος, ου, ὁ
 N-DSM
lord, master
3841 παντοκράτωρ, ορος, ὁ
 N-DSM
almighty
3754 ὅτι
 CONJ
that, because
1459 ἐγκαταλείπω
 V-AAI-3P
to leave behind, (in a good sense) let remain over or (in a bad sense) desert
4771 σύ, σοῦ, σοί, σέ
 P-GS
you (early mod. Eng. thou)
5207 υἱός, οῦ, ὁ
 N-NPM
a son
2474 Ἰσραήλ, ὁ
 N-PRI
Israel, the name of the Jewish people and their land
2379 θυσιαστήριον, ου, τό
 N-APN
an altar
2679 κατασκάπτω
 V-AAI-3P
to dig down
4396 προφήτης, ου, ὁ
 N-APM
a prophet (an interpreter or forth-teller of the divine will)
615 ἀποκτείνω
 V-AAI-3P
to kill
1722 ἐν
 PREP
in, on, at, by, with
4501 ῥομφαία, ας, ἡ
 N-DSF
Rompha, Rephan, the name of an Eg. god
5275 ὑπολείπω
 V-RMI-1S
a remnant
1473 ἐγώ
 P-GS
I (only expressed when emphatic)
3441 μόνος, η, ον
 A-NSMS
alone
2212 ζητέω
 V-PAI-3P
to seek
5590 ψυχή, ῆς, ἡ
 N-ASF
breath, the soul
2983 λαμβάνω
 V-AAN
to take, receive
846 αὐτός, αὐτή, αὐτό
 D-ASF
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same


# Hebrew POS Use Definition
559 ויאמר
'āmar		 verb And he said, אָמַר ʼâmar, aw-mar'; a primitive root; to say (used with great latitude):—answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.
7065 קנא
qānā'		 verb   קָנָא qânâʼ, kaw-naw'; a primitive root; to be (causatively, make) zealous, i.e. (in a bad sense) jealous or envious:—(be) envy(-ious), be (move to, provoke to) jealous(-y), × very, (be) zeal(-ous).
7065 קנאתי
qānā'		 verb   קָנָא qânâʼ, kaw-naw'; a primitive root; to be (causatively, make) zealous, i.e. (in a bad sense) jealous or envious:—(be) envy(-ious), be (move to, provoke to) jealous(-y), × very, (be) zeal(-ous).
3069 ליהוה
yᵊhōvâ		 proper noun with reference to deity   יְהֹוִה Yᵉhôvih, yeh-ho-vee'; a variation of H3068 [used after H136, and pronounced by Jews as H430, in order to prevent the repetition of the same sound, since they elsewhere pronounce H3068 as H136]:—God.
430 אלהי
'ĕlōhîm		 masculine noun God אֱלֹהִים ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
6635 צבאות
ṣāḇā'		 masculine noun of hosts: צָבָא tsâbâʼ, tsaw-baw'; or (feminine) צְבָאָה tsᵉbâʼâh; from H6633; a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship):—appointed time, (+) army, (+) battle, company, host, service, soldiers, waiting upon, war(-fare).
3588 כי
kî		 conjunction for כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
5800 עזבו
ʿāzaḇ		 verb have forsaken עָזַב ʻâzab, aw-zab'; a primitive root; to loosen, i.e. relinquish, permit, etc.:—commit self, fail, forsake, fortify, help, leave (destitute, off), refuse, × surely.
1285 בריתך
bᵊrîṯ		 feminine noun thy covenant, בְּרִית bᵉrîyth, ber-eeth'; from H1262 (in the sense of cutting [like H1254]); a compact (because made by passing between pieces of flesh):—confederacy, (con-) feder(-ate), covenant, league.
1121 בני
bēn		 masculine noun the children בֵּן bên, bane; from H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.):—afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, × came up in, child, colt, × common, × corn, daughter, × of first, firstborn, foal, + very fruitful, + postage, × in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, rebel, + robber, × servant born, × soldier, son, + spark, steward, + stranger, × surely, them of, + tumultuous one, valiant(-est), whelp, worthy, young (one), youth.
3478 ישׂראל
yiśrā'ēl		 proper masculine noun of Israel יִשְׂרָאֵל Yisrâʼêl, yis-raw-ale'; from H8280 and H410; he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity:—Israel.
853 את
'ēṯ		 particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
4196 מזבחתיך
mizbēaḥ		 masculine noun thine altars, מִזְבֵּחַ mizbêach, miz-bay'-akh; from H2076; an altar:—altar.
2040 הרסו
hāras		 verb thrown down הָרַס hâraç, haw-ras'; a primitive root; to pull down or in pieces, break, destroy:—beat down, break (down, through), destroy, overthrow, pluck down, pull down, ruin, throw down, × utterly.
853 ואת
'ēṯ		 particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
5030 נביאיך
nāḇî'		 masculine noun thy prophets נָבִיא nâbîyʼ, naw-bee'; from H5012; a prophet or (generally) inspired man:—prophecy, that prophesy, prophet.
2026 הרגו
hāraḡ		 verb and slain הָרַג hârag, haw-rag'; a primitive root; to smite with deadly intent:—destroy, out of hand, kill, murder(-er), put to (death), make (slaughter), slay(-er), × surely.
2719 בחרב
ḥereḇ		 feminine noun with the sword; חֶרֶב chereb, kheh'-reb; from H2717; drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement:—axe, dagger, knife, mattock, sword, tool.
3498 ואותר
yāṯar		 verb am left; יָתַר yâthar, yaw-thar'; a primitive root; to jut over or exceed; by implication, to excel; (intransitively) to remain or be left; causatively to leave, cause to abound, preserve:—excel, leave (a remnant), left behind, too much, make plenteous, preserve, (be, let) remain(-der, -ing, -nant), reserve, residue, rest.
589 אני
'ănî		 personal pronoun and I, אֲנִי ʼănîy, an-ee'; contracted from H595; I:—I, (as for) me, mine, myself, we, × which, × who.
905 לבדי
baḏ		 masculine noun I only, בַּד bad, bad; from H909; properly, separation; by implication, a part of the body, branch of a tree, bar for carrying; figuratively, chief of a city; especially (with prepositional prefix) as an adverb, apart, only, besides:—alone, apart, bar, besides, branch, by self, of each alike, except, only, part, staff, strength.
1245 ויבקשׁו
bāqaš		 verb and they seek בָּקַשׁ bâqash, baw-kash'; a primitive root; to search out (by any method, specifically in worship or prayer); by implication, to strive after:—ask, beg, beseech, desire, enquire, get, make inquisition, procure, (make) request, require, seek (for).
853 את
'ēṯ		 particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
5315 נפשׁי
nep̄eš		 feminine noun my life, נֶפֶשׁ nephesh, neh'-fesh; from H5314; properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental):—any, appetite, beast, body, breath, creature, × dead(-ly), desire, × (dis-) contented, × fish, ghost, greedy, he, heart(-y), (hath, × jeopardy of) life (× in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-) self, them (your) -selves, slay, soul, tablet, they, thing, (× she) will, × would have it.
3947 לקחתה׃
lāqaḥ		 verb to take it away. לָקַח lâqach, law-kakh'; a primitive root; to take (in the widest variety of applications):—accept, bring, buy, carry away, drawn, fetch, get, infold, × many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.