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και ειπεν ιωαβ προσθειη κυριος επι τον λαον αυτου ως αυτοι εκατονταπλασιως και οι οφθαλμοι κυριου μου του βασιλεως βλεποντες παντες τω κυριω μου παιδες ινα τι ζητει ο κυριος μου τουτο ινα μη γενηται εις αμαρτιαν τω ισραηλ

Nestle-Aland 28th
ַיֹּ֣אמֶר יוֹאָ֗ב יוֹסֵף֩ יְהוָ֨ה עַל־עַמּ֤וֹ ׀ כָּהֵם֙ מֵאָ֣ה פְעָמִ֔ים הֲלֹא֙ אֲדֹנִ֣י הַמֶּ֔לֶךְ כֻּלָּ֥ם לַאדֹנִ֖י לַעֲבָדִ֑ים לָ֣מָּה יְבַקֵּ֥שׁ זֹאת֙ אֲדֹנִ֔י לָ֛מָּה יִהְיֶ֥ה לְאַשְׁמָ֖ה לְיִשְׂרָאֵֽל׃ (Leningrad Codex)
And Joab answered, The LORD make his people an hundred times so many more as they be: but, my lord the king, are they not all my lord's servants? why then does my lord require this thing? why will he be a cause of trespass to Israel? (KJV)
# Greek MAC & POS Definition
2532 καί
CONJ
and, even, also
3004 λέγω
V-AAI-3S
to say
4369 προστίθημι
V-AAO-3S
to put to, add
2962 κύριος, ου, ὁ
N-NSM
lord, master
1909 ἐπί
PREP
on, upon
3588 ὁ, ἡ, τό
T-DSM
the
2992 λαός
N-ASM
†λαός laós, lah-os´; apparently a primary word; a people (in general; thus differing from G1218, which denotes one´s own populace):—people.
846 αὐτός, αὐτή, αὐτό
D-NPM
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same
3739 ὅς, ἥ, ὅ
CONJ
usually rel. who, which, that, also demonstrative this, that
1542 ἑκατονταπλασίων, ον
ADV
a hundred times
3788 ὀφθαλμός
N-NPM
ὀφθαλμός ophthalmós, of-thal-mos´; from G3700; the eye (literally or figuratively); by implication, vision; figuratively, envy (from the jealous side-glance):—eye, sight.
1473 ἐγώ
P-GS
I (only expressed when emphatic)
935 βασιλεύς, έως, ὁ
N-GSM
a king
991 βλέπω
V-PAPNP
to look (at)
3956 πᾶς, πᾶσα, πᾶν
A-NPM
all, every
3816 παῖς, παιδός, ὁ, ἡ
N-NPM
a child, boy, youth
2443 ἵνα
CONJ
in order that, that, so that
5100 τις, τι
I-ASN
a certain one, someone, anyone
2212 ζητέω
V-PAI-3S
to seek
3778 οὗτος, αὕτη, τοῦτο
D-ASN
this
3165 μέ
ADV
I, me, my
1096 γίνομαι
V-AMS-3S
to come into being, to happen, to become
1519 εἰς
PREP
to or into (indicating the point reached or entered, of place, time, purpose, result)
266 ἁμαρτία, ας, ἡ
N-ASF
a sin, failure
2474 Ἰσραήλ, ὁ
N-PRI
Israel, the name of the Jewish people and their land


# Hebrew POS Use Definition
559 ויאמר
'āmar
verb answered, אָמַר ʼâmar, aw-mar'; a primitive root; to say (used with great latitude):—answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.
3097 יואב
yô'āḇ
proper masculine noun And Joab יוֹאָב Yôwʼâb, yo-awb'; from H3068 and H1; Jehovah-fathered; Joab, the name of three Israelites:—Joab.
3254 יוסף
yāsap̄
verb so many more יָסַף yâçaph, yaw-saf'; a primitive root; to add or augment (often adverbial, to continue to do a thing):—add, × again, × any more, × cease, × come more, conceive again, continue, exceed, × further, × gather together, get more, give more-over, × henceforth, increase (more and more), join, × longer (bring, do, make, much, put), × (the, much, yet) more (and more), proceed (further), prolong, put, be (strong-) er, × yet, yield.
3068 יהוה
Yᵊhōvâ
proper noun with reference to deity The LORD יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.
5921 על
ʿal
conjunction, preposition   עַל ʻal, al; properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications:—above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
5971 עמו
ʿam
masculine noun make his people עַם ʻam, am; from H6004; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock:—folk, men, nation, people.
1992 כהם
hēm
third person plural masculine personal pronoun as they הֵם hêm, haym; or (prolonged) הֵמָּה hêmmâh; masculine plural from H1931; they (only used when emphatic):—it, like, × (how, so) many (soever, more as) they (be), (the) same, × so, × such, their, them, these, they, those, which, who, whom, withal, ye.
3967 מאה
mē'â
feminine noun a hundred מֵאָה mêʼâh, may-aw'; or מֵאיָה mêʼyâh; properly, a primitive numeral a hundred; also as a multiplicative and a fraction:—hundred((-fold), -th), sixscore.
6471 פעמים
paʿam
feminine noun times פַּעַם paʻam, pah'-am; or (feminine) פַּעֲמָה paʻămâh; from H6470; a stroke, literally or figuratively (in various applications, as follow):—anvil, corner, foot(-step), going, (hundred-) fold, × now, (this) once, order, rank, step, thrice, (often-), second, this, two) time(-s), twice, wheel.
3808 הלא
lō'
adverb they not לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
113 אדני
'āḏôn
masculine noun but, my lord אָדוֹן ʼâdôwn, aw-done'; or (shortened) אָדֹן ʼâdôn; from an unused root (meaning to rule); sovereign, i.e. controller (human or divine):—lord, master, owner. Compare also names beginning with 'Adoni-'.
4428 המלך
meleḵ
masculine noun the king, מֶלֶךְ melek, meh'-lek; from H4427; a king:—king, royal.
3605 כלם
kōl
masculine noun all כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
5650 לעבדים
ʿeḇeḏ
masculine noun servants? עֶבֶד ʻebed, eh'-bed; from H5647; a servant:—× bondage, bondman, (bond-) servant, (man-) servant.
4100 למה
indefinite pronoun, interrogative pronoun why מָה mâh, maw; or מַה mah; or מָ mâ; or מַ ma; also מֶה meh; a primitive particle; properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even relatively, that which); often used with prefixes in various adverbial or conjunctive senses:—how (long, oft, (-soever)), (no-) thing, what (end, good, purpose, thing), whereby(-fore, -in, -to, -with), (for) why.
1245 יבקשׁ
bāqaš
verb require בָּקַשׁ bâqash, baw-kash'; a primitive root; to search out (by any method, specifically in worship or prayer); by implication, to strive after:—ask, beg, beseech, desire, enquire, get, make inquisition, procure, (make) request, require, seek (for).
2063 זאת
zō'ṯ
adverb, demonstrative pronoun this thing? זֹאת zôʼth, zothe'; irregular feminine of H2088; this (often used adverb):—hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefore, these, this (thing), thus.
113 אדני
'āḏôn
masculine noun then doth my lord אָדוֹן ʼâdôwn, aw-done'; or (shortened) אָדֹן ʼâdôn; from an unused root (meaning to rule); sovereign, i.e. controller (human or divine):—lord, master, owner. Compare also names beginning with 'Adoni-'.
4100 למה
indefinite pronoun, interrogative pronoun why מָה mâh, maw; or מַה mah; or מָ mâ; or מַ ma; also מֶה meh; a primitive particle; properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even relatively, that which); often used with prefixes in various adverbial or conjunctive senses:—how (long, oft, (-soever)), (no-) thing, what (end, good, purpose, thing), whereby(-fore, -in, -to, -with), (for) why.
1961 יהיה
hāyâ
verb will he be הָיָה hâyâh, haw-yaw; a primitive root (compare H1933); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary):—beacon, × altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, follow, happen, × have, last, pertain, quit (one-) self, require, × use.
819 לאשׁמה
'ašmâ
feminine noun a cause of trespass אַשְׁמָה ʼashmâh, ash-maw'; feminine of H817; guiltiness, a fault, the presentation of a sin-offering:—offend, sin, (cause of) trespass(-ing, offering).
3478 לישׂראל׃
yiśrā'ēl
proper masculine noun to Israel? יִשְׂרָאֵל Yisrâʼêl, yis-raw-ale'; from H8280 and H410; he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity:—Israel.