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και ερουσιν ανθ ων εγκατελιπον κυριον θεον αυτων ος εξηγαγεν τους πατερας αυτων εξ αιγυπτου εξ οικου δουλειας και αντελαβοντο θεων αλλοτριων και προσεκυνησαν αυτοις και εδουλευσαν αυτοις δια τουτο επηγαγεν κυριος επ αυτους την κακιαν ταυτην

Nestle-Aland 28th
וְאָמְר֗וּ עַל֩ אֲשֶׁ֨ר עָזְב֜וּ אֶת־יְהוָ֣ה אֱלֹהֵיהֶ֗ם אֲשֶׁ֨ר הוֹצִ֣יא אֶת־אֲבֹתָם֮ מֵאֶ֣רֶץ מִצְרַיִם֒ וַֽיַּחֲזִ֙קוּ֙ בֵּאלֹהִ֣ים אֲחֵרִ֔ים *וישתחו **וַיִּשְׁתַּחֲו֥וּ לָהֶ֖ם וַיַּעֲבְדֻ֑ם עַל־כֵּ֗ן הֵבִ֤יא יְהוָה֙ עֲלֵיהֶ֔ם אֵ֥ת כָּל־הָרָעָ֖ה הַזֹּֽאת׃ פ (Leningrad Codex)
And they shall answer, Because they forsook the LORD their God, who brought forth their fathers out of the land of Egypt, and have taken hold upon other gods, and have worshipped them, and served them: therefore has the LORD brought upon them all this evil. (KJV)
# Greek MAC & POS Definition
2532 καί
 CONJ
and, even, also
2046 ἐρεῶ
 V-FAI-3P
call, say, speak of, tell
473 ἀντί
 PREP
over against, opposite, instead of
3739 ὅς, ἥ, ὅ
 R-NSM
usually rel. who, which, that, also demonstrative this, that
1459 ἐγκαταλείπω
 V-AAI-3P
to leave behind, (in a good sense) let remain over or (in a bad sense) desert
2962 κύριος, ου, ὁ
 N-NSM
lord, master
2316 θεός, οῦ, ὁ
 N-GPM
God, a god
846 αὐτός, αὐτή, αὐτό
 D-APM
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same
1806 ἐξάγω
 V-AAI-3S
to lead out
3588 ὁ, ἡ, τό
 T-ASF
the
3962 πατήρ, πατρός, ὁ
 N-APM
a father
1537 ἐκ, ἐξ
 PREP
from, from out of
125 Αἴγυπτος, ου, ἡ
 N-GSF
Egypt, the land of the Nile
3624 οἶκος, ου, ὁ
 N-GSM
a house, a dwelling
1397 δουλεία, ας, ἡ
 N-GSF
slavery
482 ἀντιλαμβάνομαι
 V-AMI-3P
to take instead of, take hold of
245 ἀλλότριος, ία, ιον
 A-GPM
belonging to another
4352 προσκυνέω
 V-AAI-3P
to do reverence to
1398 δουλεύω
 V-AAI-3P
to be a slave, to serve
1223 διά
 PREP
through, on account of, because of
3778 οὗτος, αὕτη, τοῦτο
 D-ASF
this
1863 ἐπάγω
 V-AAI-3S
to bring upon
1909 ἐπί
 PREP
on, upon
2549 κακία, ας, ἡ
 N-ASF
wickedness


# Hebrew POS Use Definition
559 ואמרו
'āmar		 verb And they shall answer, אָמַר ʼâmar, aw-mar'; a primitive root; to say (used with great latitude):—answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.
5921 על
ʿal		 conjunction, preposition them: therefore עַל ʻal, al; properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications:—above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
834 אשׁר
'ăšer		 conjunction, relative pronoun who אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
5800 עזבו
ʿāzaḇ		 verb they forsook עָזַב ʻâzab, aw-zab'; a primitive root; to loosen, i.e. relinquish, permit, etc.:—commit self, fail, forsake, fortify, help, leave (destitute, off), refuse, × surely.
853 את
'ēṯ		 particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
3068 יהוה
Yᵊhōvâ		 proper noun with reference to deity the LORD יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.
430 אלהיהם
'ĕlōhîm		 masculine noun their God, אֱלֹהִים ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
834 אשׁר
'ăšer		 conjunction, relative pronoun   אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
3318 הוציא
yāṣā'		 verb brought forth יָצָא yâtsâʼ, yaw-tsaw'; a primitive root; to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.:—× after, appear, × assuredly, bear out, × begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, × scarce, send with commandment, shoot forth, spread, spring out, stand out, × still, × surely, take forth (out), at any time, × to (and fro), utter.
853 את
'ēṯ		 particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
1 אבתם
'āḇ		 masculine noun their fathers אָב ʼâb, awb; a primitive word; father, in a literal and immediate, or figurative and remote application:—chief, (fore-) father(-less), × patrimony, principal. Compare names in 'Abi-'.
776 מארץ
'ereṣ		 feminine noun out of the land אֶרֶץ ʼerets, eh'-rets; from an unused root probably meaning to be firm; the earth (at large, or partitively a land):—× common, country, earth, field, ground, land, × natins, way, + wilderness, world.
4714 מצרים
miṣrayim		 adjective, proper locative noun of Egypt, מִצְרַיִם Mitsrayim, mits-rah'-yim; dual of H4693; Mitsrajim, i.e. Upper and Lower Egypt:—Egypt, Egyptians, Mizraim.
2388 ויחזקו
ḥāzaq		 verb and have taken hold חָזַק châzaq, khaw-zak'; a primitive root; to fasten upon; hence, to seize, be strong (figuratively, courageous, causatively strengthen, cure, help, repair, fortify), obstinate; to bind, restrain, conquer:—aid, amend, × calker, catch, cleave, confirm, be constant, constrain, continue, be of good (take) courage(-ous, -ly), encourage (self), be established, fasten, force, fortify, make hard, harden, help, (lay) hold (fast), lean, maintain, play the man, mend, become (wax) mighty, prevail, be recovered, repair, retain, seize, be (wax) sore, strengthen (self), be stout, be (make, shew, wax) strong(-er), be sure, take (hold), be urgent, behave self valiantly, withstand.
430 באלהים
'ĕlōhîm		 masculine noun gods, אֱלֹהִים ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
312 אחרים
'aḥēr		 adjective upon other אַחֵר ʼachêr, akh-air'; from H309; properly, hinder; generally, next, other, etc.:—(an-) other man, following, next, strange.
7812 וישׁתחו
šāḥâ		 verb and have worshiped שָׁחָה shâchâh, shaw-khaw'; a primitive root; to depress, i.e. prostrate (especially reflexive, in homage to royalty or God):—bow (self) down, crouch, fall down (flat), humbly beseech, do (make) obeisance, do reverence, make to stoop, worship.
5647 להם ויעבדם
ʿāḇaḏ		 verb them, and served עָבַד ʻâbad, aw-bad'; a primitive root; to work (in any sense); by implication, to serve, till, (causatively) enslave, etc.:—× be, keep in bondage, be bondmen, bond-service, compel, do, dress, ear, execute, husbandman, keep, labour(-ing man, bring to pass, (cause to, make to) serve(-ing, self), (be, become) servant(-s), do (use) service, till(-er), transgress (from margin), (set a) work, be wrought, worshipper,
5921 על
ʿal		 conjunction, preposition upon עַל ʻal, al; properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications:—above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
3651 כן
kēn		 adjective, adverb them: therefore כֵּן kên, kane; from H3559; properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation; often with other particles):— after that (this, -ward, -wards), as... as, (for-) asmuch as yet, be (for which) cause, following, howbeit, in (the) like (manner, -wise), × the more, right, (even) so, state, straightway, such (thing), surely, there (where) -fore, this, thus, true, well, × you.
935 הביא
bô'		 verb brought בּוֹא bôwʼ, bo; a primitive root; to go or come (in a wide variety of applications):—abide, apply, attain, × be, befall, besiege, bring (forth, in, into, to pass), call, carry, × certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, × doubtless again, eat, employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, follow, get, give, go (down, in, to war), grant, have, × indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, × (well) stricken (in age), × surely, take (in), way.
3068 יהוה
Yᵊhōvâ		 proper noun with reference to deity hath the LORD יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.
5921 עליהם
ʿal		 conjunction, preposition   עַל ʻal, al; properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications:—above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
853 את
'ēṯ		 particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
3605 כל
kōl		 masculine noun them all כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
7451 הרעה
raʿ		 absolute state masculine plural intensive noun evil. רַע raʻ, rah; from H7489; bad or (as noun) evil (natural or moral):—adversity, affliction, bad, calamity, displease(-ure), distress, evil((-favouredness), man, thing), + exceedingly, × great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Including feminine raaah; as adjective or noun.)
2063 הזאת׃
zō'ṯ		 adverb, demonstrative pronoun this זֹאת zôʼth, zothe'; irregular feminine of H2088; this (often used adverb):—hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefore, these, this (thing), thus.