28:1 - In the end of the sabbath, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the tomb.

Origen Against Celsus Book II
And, behold, there had been a great earthquake: for the angel of the Lord had descended from heaven, and come and rolled back the stone."[185]
Dionysius Extant Fragments Part I
And the angel answered and said unto the women, Fear not ye: for I know that ye seek Jesus, which was crucified. He is not here; for He is risen, as He said."[146]
Gospel of Nicodemus I The Acts of Pilate
Bend down and see the tomb where His body lay; but go and tell His disciples that He is risen from the dead, and let them go into Galilee, for there shall they find Him. For this reason I tell you this first.[120]

28:5 - And the angel answered and said unto the women, Fear not all of you: for I know that all of you seek Jesus, which was crucified.

Gospel of Nicodemus I The Acts of Pilate
Come, see the place where the Lord lay: and go quickly, and tell His disciples that He is risen from the dead, and is in Galilee.[41]

28:9 - And as they went to tell his disciples, behold, Jesus met them, saying, All hail. And they came and held him by the feet, and worshipped him.

Origen Against Celsus Book II
"-clearly meaning the afore-mentioned Marys-"saying, All hail. And they came and held Him by the feet, and worshipped Him."[186]
Pseudo-Gregory Thaumaturgus Second Homily
And after His resurrection again, by the hand of the holy women, He gave us first of all the salutation "Hail! "[7]

28:11 - Now when they were going, behold, some of the watch came into the city, and showed unto the chief priests all the things that were done.

Gospel of Nicodemus I The Acts of Pilate
The soldiers therefore took the money, and said as they were bid. And up to this day this same lying tale is told among the Jews.[121]

28:13 - Saying, Say all of you, His disciples came by night, and stole him away while we slept.

Recognitions of Clement I
For some of them, watching the place with all care, when they could not prevent His rising again, said that He was a magician; others pretended that he was stolen away."[40]

28:18 - And Jesus came and spoke unto them, saying, All power is given unto me in heaven and in earth.

Tertullian Against Marcion Book II
even then, (that state of a) man which He was destined in the end to become.[371]
Hippolytus Dogmatical and Historical Fragments
He showed all power given by the Father to the Son,[65]
Cyprian Epistle XXIV
Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: teaching them to observe all things whatsoever I have commanded you."[2]
Cyprian Epistle LXII
Go, therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: teaching them to observe all things whatsoever I have commanded you."[45]
Cyprian Epistle LXXII
Go ye, therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost."[8]
Cyprian Treatise XII Three Books of Testimonies Against the Jews
Go therefore and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost, teaching them to observe all things whatsoever I have commanded you."[291]
Seventh Council of Carthage Under Cyprian
said: God and our Lord Jesus Christ, teaching the apostles with His own mouth, has entirely completed our faith, and the grace of baptism, and the rule of the ecclesiastical law, saying: "Go ye and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost."[58]

28:19 - Go all of you therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit:

Epistle of Ignatius to the Philadelphians
have been fulfilled in the Gospel, [our Lord saying, ] "Go ye and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost."[84]
Epistle of Ignatius to the Philippians
Wherefore also the Lord, when He sent forth the apostles to make disciples of all nations, commanded them to "baptize in the name of the Father, and of the Son, and of the Holy Ghost,"[21]
Irenaeus Against Heresies Book III
He said to them," Go and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost."[310]
Tertullian An Answer to the Jews
Again, in the Pslams, David says: "Bring to God, ye countries of the nations"-undoubtedly because "unto every land" the preaching of the apostles had to "go out"[76]
Tertullian The Prescription Against Heretics
nations, who were to be baptized into the Father, and into the Son, and into the Holy Ghost."[203]
Tertullian Against Marcion Book IV
Even to the last He taught us (the same truth of His mission), when He sent forth His apostles to preach His gospel "among all nations; "[1705]
Tertullian On Baptism
saith, "teach the nations, baptizing them into the name of the Father, and of the Son, and of the Holy Spirit."[139]
Hippolytus Dogmatical and Historical Fragments
For the Jews glorified (or gloried in) the Father, but gave Him not thanks, for they did not recognise the Son. The disciples recognised the Son, but not in the Holy Ghost; wherefore they also denied Him.[264]
Seventh Council of Carthage Under Cyprian
And in another place: "Go ye and teach the nations, baptizing them in the name of the Father, of the Son, and of the Holy Ghost."[72]
A Treatise Against the Heretic Novatian by an Anonymous Bishop
Whence also the Lord Christ charges upon Peter, and moreover also upon the rest of His disciples, "Go ye and preach the Gospel to the nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost."[14]
A Treatise on Re-Baptism by an Anonymous Writer
Neither must you esteem what our Lord said as being contrary to this treatment: "Go ye, teach the nations; baptize them in the name of the Father, and of the Son, and of the Holy Ghost."[17]
Pseudo-Gregory Thaumaturgus A Sectional Confession of Faith
Seest thou that all through Scripture the Spirit is preached, and yet nowhere named a creature? And what can the impious have to say if the Lord sends forth His disciples to baptize in the name of the Father, and of the Son, and of the Holy Spirit?[58]
Victorinus Commentary on the Apocalypse of the Blessed John
"] The many waters are understood to be many peoples, or the gift of baptism that He sent forth by the apostles, saying: "Go ye, teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost."[15]
Didache
Having first said all these things, baptize into the name of the Father, and of the Son, and of the Holy Spirit,[75]
Constitutions of the Holy Apostles Book II
Let the presbyters be esteemed by you to represent us the apostles, and let them be the teachers of divine knowledge; since our Lord, when He sent us, said, "Go ye, and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: teaching them to observe all things whatsoever I have commanded you."[146]
Constitutions of the Holy Apostles Book V
and who received a command from Him to preach the Gospel to all the world, and to make disciples of all nations,[64]
Constitutions of the Holy Apostles Book VI
Be ye likewise contented with one baptism alone, that which is into the death of the Lord; not that which is conferred by wicked heretics, but that which is conferred by unblameable priests, "in the name of the Father, and of the Son, and of the Holy Ghost: "[80]
Constitutions of the Holy Apostles Book VII
e must beforehand purify his heart from all wickedness of disposition, from all spot and wrinkle, and then partake of the holy things; for as the skilfullest husbandman does first purge his ground of the thorns which are grown up therein, and does then sow his wheat, so ought you also to take away all impiety from them, and then to sow the seeds of piety in them, and vouchsafe them baptism. For even our Lord did in this manner exhort us, saying first, "Make disciples of all nations; "[187]
Recognitions of Clement II
In the first place, I shall answer your assertion, that I set forth the words of my Master, and from them resolve matters about which there is still doubt. Our Lord, when He sent us apostles to preach, enjoined us to teach all nations[29]
Clementine Homily XVII
"Knowing therefore that we knew all that was spoken by Him, and that we could supply the proofs, He sent us to the ignorant Gentiles to baptize them for remission of sins, and commanded us to teach them first.[16]
Origen Commentary on Matthew Book X
And the Apostles on this account left Israel and did that which had been enjoined on them by the Saviour, "Make disciples of all the nations,"[123]

28:20 - Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you always, even unto the end of the world. Amen.

Origen Against Celsus Book II
And of the same nature is His promise to His disciples: "Lo, I am with you alway, even to the end of the world."[33]
Origen Against Celsus Book V
times, is with His own disciples, fulfilling the promise, "Lo, I am with you always, even to the end of the world."[46]
A Treatise of Novatian Concerning the Trinity
so Christ Himself says, "Lo, I am with you, even to the consummation of the world."[77]
Constitutions of the Holy Apostles Book II
Do not you therefore scatter yourselves abroad, who are the members of Christ, by not assembling together, since you have Christ your head, according to His promise, present, and communicating to you.[259]
Constitutions of the Holy Apostles Book VII
And may the Lord be with you now, and to endless ages, as Himself said to us when He was about to be taken up to His own God and Father. For says He, "Lo, I am with you all the days, until the end of the world. Amen."[201]
Origen Commentary on Matthew Book XII
Now, the Saviour says to the eleven disciples when He rose from the dead, this among other things, "Lo, I am with you all the days, even until the consummation of the age."[219]