Greek lab

By the arrival of the "perfect things."[260]

If the law, according to the apostle, is spiritual, containing the images "of future good things,"[22]

of the Lord; and let us not be dragged away by worldly lusts, but coming[134]

not only the new oracles of the Gospels and of the Apostles and their Revelation, but also the old things in the law "which has the shadow of the good things to come,"[85]

teaching us that the things according to the letter are a shadow, but that the true thoughts of the law which are stored up in them are the good things to come, in which one may find what are the pure spiritual meats of the soul, and what are the impure foods in false and contradictory words which injure the man who is nourished in them, "For the law had a shadow of the good things to come."[108]

Yea and also all, who do not wish to understand that the law is spiritual, and has a shadow of the good things to come,[38]

David also says: "Sacrifice and oblation Thou didst not desire, but mine ears hast Thou perfected;[211]

He also rose again in three days, the Father raising Him up; and after spending forty days with the apostles, He was received up to the Father, and "sat down at His right hand, expecting till His enemies are placed under His feet."[66]

And when the Lord saw that their repentance was good and pure, and that they were able to remain in it, He ordered their former sins to be blotted out.[56]

These things I cannot ask from any but the God from whom I know I shall obtain them, both because He alone bestows them and because I have claims upon Him for their gift, as being a servant of His, rendering homage to Him alone, persecuted for His doctrine, offering to Him, at His own requirement, that costly and noble sacrifice of prayer[41]

therefore, God has opened an entrance to all the sons of Abraham, and Isaac, and Jacob, in order that they may be in the faith of profession towards Him,[15]

unto which things, as unto exemplars, we are now provoked;[28]

Those which are rough are those who have known the truth and not remained in it, nor have they been joined to the saints.[23]

And therefore I say to you, that if any one is tempted by the devil, and sins after that great and holy calling. in which the Lord has called His people to everlasting life,[13]

These have been perverted from the truth: among them there is the hope of repentance, by which it is possible to live. Corruption, then, has a hope of a kind of renewal,[7]

"For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins, but a certain fearful looking for of judgment and fiery indignation, which shah devour the adversaries."[126]

But the world returned unto sin; in which point baptism would ill be compared to the deluge. And so it is destined to fire; just as the man too is, who after baptism renews his sins:[75]

And if then ye sin no more, He will forgive you what ye have done in ignorance; but if, after ye have known Him, and He has had compassion upon you, you return to the like courses, even your former offences will be laid to your charge, and ye shall have no portion or compassion before His face.[8]

For if he that rises up against kings is justly held worthy of punishment, inasmuch as he dissolves public order, of how much sorer punishment, suppose ye, shall he be thought worthy,[65]

and also, "Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace? "[19]

He who counselled that an injury should be forgotten, was still more likely to counsel the patient endurance of it. But then, when He said, "Vengeance is mine, and I will repay,"[566]

to me, and I will avenge; "[108]

, when Scripture says, "Vengeance is mine; and I will repay, saith the Lord."[23]

ons any of them knew individually as neighbours, after these they hurried and bore them with them, and robbed and plundered them, setting aside the more valuable portions of their property for themselves, and scattering about the commoner articles, and such as were made of wood, and burning them on the roads, so that they made these parts present the spectacle of a city taken by the enemy. The brethren, however, simply gave way and withdrew, and, like those to whom Paul bears witness,[14]

Moreover, he must also diligently take care, lest by any fault of his he should at any time make an enemy; and if any one should be so shameless as to inflict injury on a good and just man, he must bear it with calmness and moderation, and not take upon himself his revenge, but reserve it for the judgment of God.[134]

For God has said by the prophet, Vengeance is mine, and I will repay, saith the Lord.[39]

But we are not of them that draw back unto perdition, but of them that believe to the saving of the soul."[148]

is the Spirit of truth, the Paraclete, of whom the illuminated[26]

For there were some of them against whom death by the sword was ordered; and there were some of them from whom they took away whatsoever they possessed, and let them go.[56]

Of a truth, soon and suddenly shall His will be accomplished, as the Scripture also bears witness, saying, "Speedily will He come, and will not tarry;[115]

But where three are, a church is, albeit they be laics. For each individual lives by his own faith,[38]

And you see that not a single one of them repented, although they heard the words which I spake to them, which I enjoined upon you. From such life departed.[23]